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LESSON 179 JUNE 28 SATURDAY
Daily Text Quote
Daily Lesson 179
Review V
Sarah's Reflections
TEXT CH 16, 21-29
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Witnesses From Beyond  
CHAPTER SIXTEEN
"THE FORGIVENESS OF ILLUSIONS"
IV. "The Reward of Teaching"

 

26 You are not two selves in conflict. What is beyond God? If you who hold Him and whom He holds are the universe, all else must be outside, where nothing is. You have taught this, and from far off in the universe, yet not beyond yourself, the witnesses to your teaching have gathered to help you learn. Their gratitude has joined with yours and God's to strengthen your faith in what you taught. For what you taught is true. Alone you stand outside your teaching and apart from it. But with them you must learn that you but taught yourself and learned from the conviction you shared with them.  

DAILY LESSON

Son ship Video 

L e s s o n  179


God is but Love, and therefore so am I.

    

  [167] There is one life, and that I share with God.        

  

God is but Love, and therefore so am I.

 
  [168] Your grace is given me. I claim it now.       

 

God is but Love, and therefore so am I.    

                                         

 

    ~ Original Handscript of ACIM    

 

   GUIDANCE from ELDER BROTHER 

WORKBOOK for STUDENTS
PART I
REVIEW V

SonShip Review V  
<AUDIO><VIDEO>
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o
GUIDANCE from ELDER BROTHER
 
*IAMBIC PENTAMETER*

   Now we review again. This time we are

   ready to give more effort and more time

   to what we undertake. We recognize

   we are preparing for another phase

   of understanding. We would take this step

   completely that we may go on again

   more certain, more sincere, with faith upheld

   more surely. Our footsteps have not been

   unwavering, and doubts have made us walk

   uncertainly and slowly on the road

   this course sets forth. But now we hasten on,

   for we approach a greater certainty,

   a firmer purpose and a surer goal.

 

   "Steady our feet, our Father; let our doubts

   be quiet and our holy minds be still,

   and speak to us. We have no words to give

   to You. We would but listen to Your Word

   and make it ours. Lead our practicing

   as does a father lead a little child

   along a way he does not understand.

   Yet does he follow, sure that he is safe

   because his father leads the way for him.

 

   "So do we bring our practicing to You.

   And if we stumble, You will raise us up.

   If we forget the way, we count upon

   Your sure remembering. We wander off,

   but You will not forget to call us back.

   Quicken our footsteps now, that we may walk

   more certainly and quickly unto You.

   And we accept the Word You offer us

   to unify our practicing as we

   review the thoughts that You have given us."

 

   This is the thought which should precede the thoughts

   that we review. Each one but clarifies

   some aspect of this thought, or helps it be

   more meaningful, more personal and true,

   and more descriptive of the holy Self

   we share and now prepare to know again:

 

   "God is but love, and therefore so am I."

 

   This Self alone knows love. This Self alone

   is perfectly consistent in Its thoughts;

   knows Its Creator, understands Itself,

   is perfect in Its knowledge and Its love,

   and never changes from Its constant state

   of union with Its Father and Itself.

 

   And it is This that waits to meet us at

   the journey's ending. Every step we take

   brings us a little nearer. This review

   will shorten time immeasurably, if

   we keep in mind that This remains our goal,

   and as we practice it is This to which

   we are approaching. Let us raise our hearts

   from dust to life as we remember This

   is promised us, and that this course was sent

   to open up the path of light to us,

   and teach us, step by step, how to return

   to the Eternal Self we think we lost.

 

   I take the journey with you. For I share

   your doubts and fears a little while, that you

   may come to me who recognize the road

   by which all doubts and fears are overcome.

   We walk together. I must understand

   uncertainty and pain, although I know

   they have no meaning. Yet a Saviour must

   remain with those he teaches, seeing what

   they see, but still retaining in his mind

   the way which led him out, and now will lead

   you out with him. God's Son is crucified

   until you walk along the road with me.

 

   My resurrection comes again each time

   I lead a brother safely to the place

   at which the journey ends and is forgot.

   I am renewed each time a brother learns

   there is a way from misery and pain.

   I am reborn each time a brother's mind

   turns to the light in him and looks for me.

   I have forgotten no-one. Help me now

   to lead you back to where your journey was

   begun, and make another choice with me.

 

   Release me as you practice once again

   the thoughts I brought to you from Him Who sees

   your bitter need, and knows the answer God

   has given Him. Together we review

   these thoughts. Together we devote our time

   and effort to them. And together we

   will teach them to our brothers. God would not

   have Heaven incomplete. It waits for you,

   as I do. I am incomplete without

   your part in me. And as I am made whole,

   we go together to our ancient home,

   prepared for us before time was and kept

   unchanged by time, immaculate and safe,

   as it will be at last, when time is done.

 

   Let this review be then your gift to me.

   For this alone I need; that you will hear

   the words I speak, and give them to the world.

   You are my voice, my eyes, my feet, my hands,

   through which I save the world. The Self from Which

   I call to you is but your Own. To Him

   we go together. Take your brother's hand,

   for this is not a way we walk alone.

   In him I walk with you and you with me.

   Our Father wills His Son be One with Him.

   What lives but must not then be one with you?

 

   Let this review become a time in which

   we share a new experience for you,

   yet one as old as time and older still.

   Hallowed your name. Your glory undefiled

   forever. And your wholeness now complete,

   as God established it. You are His Son,

   completing His extension in your own.

   We practice but an ancient truth we knew

   before illusion seemed to claim the world.

   And we remind the world that it is free

   of all illusion every time we say,

 

   "God is but love, and therefore so am I."

 

   With this we start each day of our review.

   With this we start and end each period

   of practice time. And with this thought we sleep,

   to waken once again with these same words

   upon our tongue to greet another day.

   No thought that we review but we surround

   with it, and use the thoughts to hold it up

   before our minds and keep it clear in our

   rememberance throughout the day. And thus

   when we have finished this review, we will

   have recognized the words we speak are true.

 

   Yet are the words but aids, and to be used,

   except at the beginning and the end

   of practice periods, but to recall

   the mind, as needed, to its purpose. We

   place faith in the experience that comes

   from practice, not the means we use. We wait

   for the experience, and recognize

   that it is only here conviction lies.

   We use the words, and try and try again

   to go beyond them to their meaning, which

   is far beyond their sound. The sound grows dim

   and disappears, as we approach the Source

   of meaning. It is here that we find rest.  

 

   ~ Original Handscript of ACIM

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

REVIEW V ~ LESSON 179  
[167] There is one life, and that I share with God.   
[168] Your grace is given me. I claim it now.
 
*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

We have just one more review lesson and then we move onto to the next section covering lessons 181-200 as a prelude to Part II of the Workbook. We have been working on giving more effort and time, assuming we are ready to do this. If not, it is no reason for guilt. There will always be another opportunity, but if we are ready, we can choose to make a decision now to firm up our goal. The words we are given in these lessons, when given daily focus, can be helpful and supportive thoughts that we can call on in the midst of any kind of loss of peace. While we are encouraged not to use the lessons in a rote way, but to think about the meaning behind the words, remembering the lines or passages can be very helpful so we can draw on these thoughts at times when we truly need them.

Taking passages that resonate deeply for us and contemplating the meaning of the words, and applying them in situations where we are tempted to listen to the voice of the ego, will change the way we live in the world. This process can effectively break the power of our ego thoughts, which produce fear and anxiety. They are obsessive thoughts that can go around and around in our minds in well-worn paths, creating fear and anxiety. It is breaking out of these patterns in our thinking that these lessons offer. "That you do listen to the voice of your ego is demonstrated by your attitudes, your feelings and your behavior." (T.4.IV.1.2) Truly when we change our thoughts we change our lives because everything follows from thought. "I (Jesus) have said that you cannot change your mind by changing your behavior, but I have also said, and many times, that you can change your mind." (T.4.IV.2.1)

This is the process of taking the words from the head to the heart. I find it interesting when people feel that they have to move away from the Course as it is 'too intellectual.' For sure, the Course takes a level of intellectual understanding, but for me it is cognitive therapy, because I have seen how my willingness to apply these teachings to my life has changed everything for me. We do need experience to live these teachings, but it comes with willingness to use every situation for undoing the way we think now.

Let's look at the words of the review lesson today. "There is one life and that I share with God." It follows on the lesson that there is no death because life has no opposite. What we call life and death in this world is all illusory. The life we seem to be living in this world might be seen as a stage play, a dream where events come and go, characters show up in this drama that we chose, and we can learn to observe it more and engage in it less and less. It means that we look at it all without judgment from above the battleground and observe its unreality. When we look from the perspective of the dreamer rather than from that of the character in the dream, we can see that nothing here is serious. Yes, it is serious for the characters in the dream, but the reality is that nothing here is true.

Since there is only one life that we share with God, there can be no death. Any time that we are anything less than joyful, we acknowledge death in some form. Our one life, which we share with God, is perfectly at peace and in a state of joy and always has been. In other words, there is only one life, but we see a series of dreams that we might call lifetimes that we seem to have lived.

We are created perfect. "As we were, so are we now and will forever be." (W.PI.167.12.2) When we glimpse our own perfection in the experience of it, we will truly know the truth of our being. The gift God has given to us is ours now. It does not wait on time, but only on our readiness and willingness. His gift is in our hearts, simply waiting to be acknowledged. This lesson reminds us that we are still in God's Mind because ideas do not leave their source. Given this, our nature is like that of God. His creations can't share what are not attributes of Him. Thus while our experience is that our emotions alternate throughout the day, depending on seemingly external circumstances, our reality is unchangeable. Our emotional state is attributed to events, people and situations outside of ourselves that we blame for how we are feeling. The truth is we have set up specifics in our lives to address our need to have something or someone to blame instead of taking responsibility for how we feel.

We can choose to change our minds about the way we see the circumstances of our lives and instead "His holy home we strive to keep today as He established it." (W.PI.167. 11.1) In other words, we can bring our mistaken perceptions that someone out there is upsetting us and bring them back to our own minds. As we bring our projections back, we can see that any conflict seemingly external to the mind is our own inner conflict projected on the world. Instead of trying to solve it out there, we can bring our conflicted thoughts to the altar where they are healed. This is what the Atonement is. Atonement is undoing of fear, but nothing can be undone that we don't take responsibility for within our own minds. It does not mean that there is not conflict going on in the world. It only means that when we choose peace, the external situation is neutral. In other words, we give it no meaning and thus it does not trigger any reaction in us.

"Your grace is given me. I claim it now. Father, I come to You. And You will come to me who ask. I am the Son You love." (W.P.I.168.6.5-9) These are the words we can pray to him, as we spend our times with God in silence today. "God speaks to us. Shall we not speak to Him?" (W.P.I.168.1.1-2) Today we return to that place in our minds where we are in the Presence of God. That place is always available to us. God is not distant. His presence is the quiet place within the mind where all is well.

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]
TEXT Paused for Weekend

IV. The Reward of Teaching          

 

21 You have taught well, and yet you have not learned how to accept the comfort of your teaching. If you will consider what you have taught and how alien it is to what you thought you knew, you will be compelled to recognize that your Teacher came from beyond your thought system and so could look upon it fairly and perceive it was untrue. And He must have done so from the basis of a very different thought system and one with nothing in common with yours. For certainly what He has taught, and what you have taught through Him, have nothing in common with what you taught before He came. And the results have been to bring peace where there was pain, and suffering has disappeared, to be replaced by joy.

 

22 You have taught freedom, but you have not learned how to be free. We once said, "By their fruits ye shall know them, and they shall know themselves." For it is certain that you judge yourself according to your teaching. The ego's teaching produces immediate results because its decisions are immediately accepted as your choice. And this acceptance means that you are willing to judge yourself accordingly. Cause and effect are very clear in the ego's thought system because all your learning has been directed towards establishing the relationship between them. And would you not have faith in what you have so diligently taught yourself to believe? Yet remember how much care you have exerted in choosing its witnesses and in avoiding those which spoke for the cause of truth and its effects.

 

23 Does not the fact that you have not learned what you have taught show you that you do not perceive the Sonship as one? And does it not also show you that you do not regard yourself as one? For it is impossible to teach successfully wholly without conviction, and it is equally impossible that conviction be outside of you. You could never have taught freedom unless you did believe in it. And it must be that what you taught came from yourself. And yet, this Self you clearly do not know and do not recognize It even though It functions. What functions must be there. And it is only if you deny what It has done that you could possibly deny Its Presence.

 

24 This is a course in how to know yourself. You have taught what you are but have not let what you are teach you. You have been very careful to avoid the obvious and not to see the real cause and effect relationship that is perfectly apparent. Yet within you is everything you taught. What can it be that has not learned it? It must be this that is really outside yourself, not by your own projection, but in truth. And it is this that you have taken in that is not you. What you accept into your minds does not really change them. Illusions are but beliefs in what is not there. And the seeming conflict between truth and illusion can only be resolved by separating yourself from the illusion and not from truth.

 

25 Your teaching has already done this, for the Holy Spirit is part of you. Created by God, He left neither God nor His creation. He is both God and you, as you are God and Him together. For God's answer to the separation added more to you than you tried to take away. He protected both your creations and you together, keeping one with you what you would exclude. And they will take the place of what you took in to replace them. They are quite real as part of the Self you do not know. And they communicate to you through the Holy Spirit, and their power and gratitude to you for their creation they offer gladly to your teaching of yourself, who is their home. You who are host to God are also host to them. For nothing real has ever left the mind of its creator. And what is not real was never there.

 

26 You are not two selves in conflict. What is beyond God? If you who hold Him and whom He holds are the universe, all else must be outside, where nothing is. You have taught this, and from far off in the universe, yet not beyond yourself, the witnesses to your teaching have gathered to help you learn. Their gratitude has joined with yours and God's to strengthen your faith in what you taught. For what you taught is true. Alone you stand outside your teaching and apart from it. But with them you must learn that you but taught yourself and learned from the conviction you shared with them.

 

27 This year you will begin to learn and make learning commensurate with teaching. You have chosen this by your own willingness to teach. Though you seemed to suffer for it, the joy of teaching will yet be yours. For the joy of teaching is in the learner, who offers it to the teacher in gratitude and shares it with him. As you learn, your gratitude to your Self, Who teaches you what He is, will grow and help you honor Him. And you will learn His power and strength and purity, and love Him as His Father does. His Kingdom has no limits and no end, and there is nothing in Him that is not perfect and eternal. All this is you, and nothing outside of this is you.

 

28 To your most holy Self, all praise is due for what you are and for what He is Who created you as you are. Sooner or later must everyone bridge the gap which he imagines exists between his selves. Each one builds this bridge which carries him across the gap as soon as he is willing to expend some little effort on behalf of bridging it. His little efforts are powerfully supplemented by the strength of Heaven and by the united will of all who make Heaven what it is, being joined within it. And so the one who would cross over is literally transported there.

 

29 Your bridge is builded stronger than you think, and your foot is planted firmly on it. Have no fear that the attraction of those who stand on the other side and wait for you will not draw you safely across. For you will come where you would be and where your Self awaits you.

 

 

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