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LESSON 126 MAY 6 TUESDAY
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Daily Lesson 126
Sarah's Reflections
TEXT CH 11, 36-42
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Behold the Guide
CHAPTER ELEVEN
"GOD'S PLAN FOR SALVATION"
V. "Seeking and Finding"
 

41 Behold the Guide your Father gave you that you might learn you have eternal life. For death is not your Father's Will nor yours, and whatever is true is the Will of the Father. You pay no price for life, for that was given you, but you do pay a price for death, and a very heavy one. If death is your treasure, you will sell everything else to purchase it. And you will believe that you have purchased it because you have sold everything else. Yet you cannot sell the Kingdom of Heaven. Your inheritance can neither be bought nor sold. There can be no disinherited parts of the Sonship, for God is whole, and all His extensions are like Him. 
 

DAILY LESSON

Son ship Video 
L e s s o n  126
All that I give is given to myself.

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   Today's idea, completely alien to 
   the ego and the thinking of the world, 
   is crucial to the thought reversal which 
   this course would bring about. If you believed 
   this statement, there would be no problem in 
   complete forgiveness, certainty of goal, 
   and sure direction. You would understand 
   the means by which salvation comes to you, 
   and would not hesitate to use it now.|    

 

   Let us consider what you do believe
   in place of this idea. It seems to you
   that other people are apart from you,
   and able to behave in ways which have
   no bearing on your thoughts, nor theirs on yours.
   Therefore your attitudes have no effect
   on them, and their appeals for help are not
   in any way related to your own.
   You further think that they can sin without
   affecting your perception of yourself,
   while you can judge their sins and yet remain
   apart from condemnation and at peace.|

 

   When you forgive a sin, there is no gain
   to you directly. You give charity
   to one unworthy merely to point out
   that you are "better," on a higher plane
   than he whom you forgive. He has not earned
   your charitable tolerance, which you
   bestow on one unworthy of the gift
   because his sins have lowered him beneath
   a true equality with you. He has
   no claim on your forgiveness. It holds out
   a gift to him but hardly to yourself.|

 

   Thus is forgiveness basically unsound;
   a charitable whim, benevolent
   yet undeserved; a gift bestowed at times,
   at other times withheld. Unmerited,
   withholding it is just, nor is it fair
   that you should suffer when it is withheld.
   The sin which you forgive is not your own.
   Someone apart from you committed it.
   And if you then are gracious unto him
   by giving him what he does not deserve,
   the gift is no more yours than was his sin.|

 

   If this be true, forgiveness has no grounds
   on which to rest dependably and sure.
   It is an eccentricity in which
   you sometimes choose to give indulgently
   an undeserved reprieve. Yet it remains
   your right to let the "sinner" not escape
   the justified repayment for his sins.
   Think you the Lord of Heaven would allow
   the world's salvation to depend on this?
   Would not His care for you be small indeed
   if your salvation rested on a whim?|

 

   You do not understand forgiveness. As
   you see it, it is but a check upon
   overt attack, without requiring
   correction in your mind. It cannot give
   you peace as you perceive it. It is not
   a means for your release from what you see
   in someone other than yourself. It has
   no power to restore your unity
   with him to your awareness. It is not
   what God intended it to be for you.|

     

   Not having given Him the gift He asks
   of you, you cannot recognize His gifts,
   and think He has not given them to you.
   Yet would He ask you for a gift unless
   it was for you? Could He be satisfied
   with empty gestures, and evaluate
   such petty gifts as worthy of His Son?
   Salvation is a better gift than this,
   and true forgiveness, as the means by which
   it is attained, must heal the mind that gives,
   for giving is receiving. What remains
   as unreceived has not been given, but
   what has been given must have been received.|

 

   Today we try to understand the truth
   that giver and receiver are the same.
   You will need help to make this meaningful
   because it is so alien to the thoughts
   to which you are accustomed. But the help
   you need is there. Give Him your faith today
   and ask Him that He share your practicing
   in truth today. And if you only catch
   a tiny glimpse of the release which lies
   in the idea we practice for today,
   this is a day of glory for the world.|

 

   Give fifteen minutes twice today to the
   attempt to understand today's idea.
   It is the thought by which forgiveness takes
   its proper place in your priorities.
   It is the thought that will release your mind
   from every bar to what forgiveness means,
   and let you realize its worth to you.|

 

   In silence close your eyes upon the world
   which does not understand forgiveness, and
   seek sanctuary in the quiet place
   where thoughts are changed and false beliefs laid by.
   Repeat today's idea, and ask for help
   in understanding what it really means.
   Be willing to be taught. Be glad to hear
   the Voice of truth and healing speak to you,
   and you will understand the words He speaks,
   and recognize He speaks your words to you.|

 

   As often as you can, remind yourself
   you have a goal today; an aim which makes
   this day of special value to yourself
   and all your brothers. Do not let your mind
   forget this goal for long, but tell yourself:

 

    All that I give is given to myself.
    The help I need to see that this is true
    Is with me now. And I will trust in Him.


   Then spend a quiet moment, opening
   your mind to His correction and His Love.
   And what you hear of Him you will believe,
   for what He gives will be received by you

 

   ~ Original Handscript of ACIM


 Circle Of Atonement ~ COMMENTARY on LESSON 126                                                                             

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ACIM Edmonton - Sarah's Reflections 

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LESSON 126
All that I give is given to myself. 
 
Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

Over the years as I have watched my own process with the application of these lessons, I have noticed how much resistance I have had in following the instructions for the lesson practice as laid out by Jesus. I have tended to do the practice the way that I believed worked for me. I had resistance to following the structure laid out. I noticed my reluctance to comply with the careful design that was laid out in each lesson. In other words, I put myself in charge of the process instead of surrendering to the plan as laid out by Jesus. What is it that makes me think that my way and my process is right? Could it be that it is my issue with authority and being told what to do? As Jesus says, "be willing to be taught." (10.3)

It is helpful for each of us to look at the many forms our resistance takes. It may be forgetting the lesson, deciding to do it our way, or projecting our own understanding from past teachings to what we read. When I took more time in focusing on the instructions that Jesus has laid down for the practice I become even more aware of how much resistance I have to "being told what to do." Clearly I like to do things my way. It certainly is an indication of the level of fear of waking up from this dream. I see how attached I am to my way, my specialness, my unique self, and my experiences. It is an investment in this world that I still hang onto. Having said that, I find that the teaching has taken on a deeper, more profound meaning for me and in this understanding has come an increased recognition of the implications of truly and deeply accepting where this process is taking us. Further, I am finding it increasingly painful to accept the ego's counsel to compare, judge, attack, and try to benefit at anyone's expense and that is a good awareness! It makes me realize even more deeply the message of this lesson, which is that I can only give to myself. "All that I give is given to myself" because there is only one of us. My brother and I are one and what I give to him I am giving to myself and when I attack him I am only attacking myself.

The lesson today is so pivotal to our appreciation of just how wrong we are about everything. This realization is essential in our willingness to listen and to be taught. This is a lesson, more than any other, perhaps in overcoming the ego. Why do I say that? Because Jesus is very clear in his statement that "today's idea is completely alien to the ego and the thinking of the world,"(1.1) meaning that we just don't get it. Oh yes, we might, at this point, be able to understand this idea conceptually and even have some significant success with forgiveness, but Jesus goes on to explain why we still really don't get it. He explains how we don't see that if we attack a brother we are doing it to ourselves and if we give love we are receiving it for ourselves. In other words what we don't see is that our identity is one. We still see ourselves as different from our brothers.

The thought system of the ego, which is to see differences and to make separation real in our minds, certainly does not affirm this message of sameness. The thought system of the ego is entirely based on differences, on private thoughts and on separate interests. It started with the thought that I am separate from God and different from Him. It started with the thought that now I have a will separate from God and I am the one sitting on the throne, not Him. There can only be one reality so if He is real, how can I be real and exist? This thought is not in our awareness, but it is seen in our relationships with everyone. We don't see ourselves as the same, but rather as separate beings, thinking our own separate thoughts and living in our separate bodies. I see everyone outside of me and different from me.

As a result we don't see our brothers' appeals for help as our own. We don't see their problems as having anything to do with us, and we see them as the miserable sinners that God will hopefully ultimately punish for their sins rather than us. The purpose behind this scenario is so that we can now see ourselves as the innocent ones and others are the ones that must carry our guilt. Hopefully we will get off scot free as a result and they will experience God's punishment. We can easily find those that we can blame for their sins, which of course are our own projections of our guilt. We think we can judge their 'evil deeds' and yet see ourselves as remaining totally apart from that judgment because we have forgotten that the origin of our condemnation is in the guilt in our own minds. We have chosen not to see that it is our guilt that is projected on the figures in the dream that we are dreaming, which is precisely how the ego has set it all up. And to make it even more real for us, the ego has given us separate bodies with senses that show us the sins of others so that "it seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thought, nor yours on theirs." (2.2)

Jesus goes on to explain the kind of forgiveness that sees this sin in others as real and then tries to overlook it or forgive it. He calls this "forgiveness to destroy." I spoke about it before in lesson 121. It is basically about being charitable to someone less worthy so that we might see ourselves as superior, more spiritual and even condescending. "He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you." (3.2) Thus our superior stance in relation to another that we choose to forgive who we deem guilty of a sin is simply an attack. While you may think you are offering forgiveness, in fact you are actually benefiting yourself. We have made the sin real in someone else and maintain our own specialness at the expense of our brother's guilt. Also, I am the determiner of whether you deserve my charitable notion of forgiveness, or not, based on my judgment of your worthiness. This kind of forgiveness, based on whim, is to a large extent, how the Bible has defined God, sometimes punishing and sometimes being merciful depending on His mood. We have just made God in our own image. We have told Him who He is according to our definition.

So in summary we believe: 1. that other people are apart from us, 2. their thoughts have no bearing on ours, 3. that there is no direct impact of our attitudes on theirs, 4. that their call for help has nothing to do with our own need for help, and 5. that we can judge their sin without affecting our perception of ourselves. In other words, we believe we can judge their sin yet remain perfectly at peace ourselves and apart from condemnation. Think about it. Isn't that the way that we mostly think? Buying into the ego thought system is buying into our belief that we are separate, unique individuals, with separate interests, that we are bodies living in a world of time and space, birth and death, experiencing pain, pleasure, vulnerability, problems, all of which we see as real.

In this view of forgiveness, we don't receive the gift of forgiveness for ourselves. In fact, on the contrary, we believe that through this act of "charity" we experience loss. With this kind of forgiveness we are not correcting anything in our own minds. (6.1) Oh we may feel like do-gooders in the process, but we don't feel true innocence, joining, or one with our brother. In this definition, he says that forgiveness is not based on any solid ground "on which to rest dependably and sure." (5.1) In fact it is nothing more than an eccentricity "in which you sometimes choose to give indulgently an undeserved reprieve." (5.2) Thus you can't receive it for yourself because you don't even recognize your own guilt, but only the guilt in the other. In this picture we are clearly separate and different, which reinforces the ego's program. Jesus concludes that we don't understand forgiveness. "As you see it, it is but a check upon overt attack, without requiring correction in your mind." (6.2) In other words we see nothing wrong in ourselves that needs to change. I see that the problem and the correction as being out there and nothing to do with me.

We rail against the world and against the guilt in others. Clearly Jesus tells us that there is no peace in this for us. There is no release from the guilt in our own minds. There is "no power to restore your unity with him to your awareness." (6.5) And thus the goal of this Course for healing the mind cannot occur when we see forgiveness in this way. What "God intended it to be" (6.6) is that forgiveness of another be for the healing of our own minds so that we can experience the gifts of God that He has laid out for us that we don't currently experience consistently. These gifts are peace, "happiness, a quiet mind, a certainty of purpose, a sense of worth and beauty that transcends the world." (W. 122.1.3)

Taking responsibility for our own projections is the process by which healing can be brought to our minds. When our sin, guilt and fear (none of which are real) are brought to the light, then we will see a world of innocence. We would have no problem at all forgiving anyone if we truly saw that this would free us from continuing to hurt ourselves. "You would understand the means by which salvation comes to you, and would not hesitate to use it now." (1.3) So how we see others has a profound effect on how we see ourselves. When we condemn others, we lose our own peace of mind. Surely that is not something we would want to choose for ourselves. And yet we do.

We will only know our own innocence when we can see it in others. Does that mean that we should pretend that we don't see wrongdoing? No, the ego is erratic and we will continue to see misbehavior, but we can see attacking behavior in someone and still recognize the innate innocence of this person when we are able to see with vision. When we lack confidence in them, we deny the power of their minds to change and thus we deny the power to change our own minds. The gift of forgiveness is really for ourselves. "Yet would He ask you for a gift unless it was for you?" (7.2) True forgiveness is the way that we achieve the gifts of salvation (happiness). True forgiveness "must heal the mind that gives, for giving is receiving." (7.5) When we bring our own projections back to the mind, take responsibility for them there, and willingly turn them over to the Holy Spirit, then "what has been given must have been received" because our minds are joined.

As I was writing this a friend dropped by and was in great distress because he said his boss was constantly criticizing him. Thus he sees his boss as guilty of attack and he, in turn, defends his position as one of innocence and feels completely misunderstood. What my friend chooses not see is that his own self attack is what he is seeing outside of himself. His boss is simply playing out the role that he has assigned to him. He is acting out the attack that is in my friend's mind and seen in the split off part of himself, which is now seen in his boss. The answer is to change our perception of the other so that we can change our perception of ourselves. This is what the gift of salvation is, and the means for this is true forgiveness where we take complete responsibility for the outward picture of our own inward condition. Jesus says that we will "need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed." (8.2)

And thus we are cautioned by Jesus when he says "Do not leave any spot of pain hidden from His Light, and search your mind carefully for any thoughts you may fear to uncover. For He will heal every little thought you have kept to hurt you and cleanse it of its littleness, restoring it to the magnitude of God." (Chapter 13.III.7) This requires true humility and willingness, to have our own thoughts corrected. We must realize how we are using others to keep ourselves from the love that we are. It takes great learning, because as Jesus says, it is indeed alien to our current way of thinking.

"If you only catch a tiny glimpse of the release that lies in the idea we practice today, this is a day of glory for the world." (8.5) We do this by exempting no one from our love for we choose to no longer crucify ourselves. We choose to join our brothers rather than set ourselves apart. We are learning to give up the insanity of the ego. We are willing to see that we have been wrong about ourselves and willing to ask for help asking that "He share your practicing in truth today." Ask for help today whenever you see a problem out there. Ask to see that it is truly originating in your own mind and can only be forgiven there. Others are a reflection of what is unhealed in your own mind. Thus the help you ask for in any situation is always for yourself. We are asked to see the power of forgiveness to release our own minds and thus realize its' worth to us. Ultimately it is a gift to ourselves. All the forgiveness we offer we offer to ourselves. "True forgiveness must heal the mind that gives, for giving is receiving." (7.5)

Our judgments and attacks are all defenses against love, yet we yearn to return to the love that we are. The conflict in our minds will continue until we recognize and accept this and make forgiveness our first priority in every situation. Again we do this by being "willing to be taught." (10.3) "Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speak and recognize He speaks your words to you." (10.4) In other words the truth is already in our minds and known to us. The Holy Spirit is not separate from us.

So we are urged to make this day of special value to us. That means we must set our goal today to remember that "All that I give is given to myself. The Help I need to learn that this is true is with me now. And I will trust Him." (11.1) What this means is that we must become willing to go through this day and ask for help of the Holy Spirit throughout the day to shine away all disturbing thoughts that keep us blind to the grandeur of our reality as the Son of God. It means that we choose to stay vigilant with regard to any distressing thoughts and be willing to choose against them with His help. Ask for it and know that the Answer is always given when we commit to seeing the false as false.

Watch your judgments today and be vigilant of your ego so that you can bring your judgments and attacks to the light and see that they are your own secret sins that you are holding against your brother. Recognize that any attacks on your brother are never justified. Recognize those times when you see anyone outside of you seeming to rob you of your peace. Bring the illusions of your misperceptions to His truth. Ask for help in understanding that you share the same interests as your brother. See that you have taught yourself wrongly. All the expressions of strong feelings and opinions either good or bad are illusory and simply reflect a choice for the ego. Real strength is in quietness.

Again, remind yourself as often as you can that you have a goal today, an aim which makes this day of special value to yourself and all your brothers. Do not forget this goal for long, but tell yourself: "All that I give is given to myself. The Help I need to learn that this is true is with me now. And I will trust in Him." (11.3-5) Then quiet your mind and open it to hear the Holy Spirit speak to you.

Love and blessings, Sarah 

huemmert@shaw.ca

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Eleven

God's Plan for Salvation


V. Seeking and Finding                   

36 The ego is certain that love is dangerous, and this is always its central teaching. It never puts it this way; on the contrary, everyone who believes that the ego is salvation is intensely engaged in the search for love. Yet the ego, though encouraging the search very actively, makes one proviso-do not find it. Its dictates, then, can be summed up simply as, "Seek and do not find." This is the one promise the ego holds out to you and the one promise it will keep. For the ego pursues its goal with fanatic insistence, and its reality testing, though severely impaired, is completely consistent.

 

37 The search which the ego undertakes is therefore bound to be defeated. And since it also teaches that it is your identification, its guidance leads you to a journey which must end in perceived self-defeat. For the ego cannot love, and in its frantic search for love, it is seeking what it is afraid to find. The search is inevitable because the ego is part of your mind, and because of its source, the ego is not wholly split off, or it could not be believed at all. For it is your mind that believes in it and gives existence to it. Yet it is also your mind that has the power to deny the ego's existence, and you will surely do so when you realize exactly what the journey is on which the ego sets you.

 

38 It is surely obvious that no one wants to find what would utterly defeat him. Being unable to love, the ego would be totally inadequate in love's presence, for it could not respond at all. You would have to abandon the ego's guidance, for it would be quite apparent that it had not taught you the response pattern you need. The ego will therefore distort love and teach you that love calls forth the responses which the ego can teach. Follow its teaching, then, and you will search for love but will not recognize it.

 

39 Do you realize that the ego must set you on a journey which cannot but lead to a sense of futility and depression? To seek and not to find is hardly joyous. Is this the promise you would keep? The Holy Spirit offers you another promise, and one that will lead to joy. For His promise is always, "Seek and you will find," and under His guidance you cannot be defeated. His is the journey to accomplishment, and the goal He sets before you He will give you. For He will never deceive God's Son, whom He loves with the love of the Father.

 

40 You will undertake a journey because you are not at home in this world. And you will search for your home whether you know where it is or not. If you believe it is outside yourself, the search will be futile, for you will be seeking it where it is not. You do not know how to look within yourself, for you do not believe your home is there. Yet the Holy Spirit knows it for you, and He will guide you to your home because that is His mission. As He fulfills His mission, He will teach you yours, for your mission is the same as His. By guiding your brothers home, you are but following Him.

 

41 Behold the Guide your Father gave you that you might learn you have eternal life. For death is not your Father's Will nor yours, and whatever is true is the Will of the Father. You pay no price for life, for that was given you, but you do pay a price for death, and a very heavy one. If death is your treasure, you will sell everything else to purchase it. And you will believe that you have purchased it because you have sold everything else. Yet you cannot sell the Kingdom of Heaven. Your inheritance can neither be bought nor sold. There can be no disinherited parts of the Sonship, for God is whole, and all His extensions are like Him.

 

42 The Atonement was not the price of our wholeness, but it was the price of your awareness of your wholeness. For what you chose to "sell" had to be kept for you since you could not "buy" it back. Yet you must invest in it, not with money but with your spirit. For Spirit is will, and will is the "price" of the Kingdom. Your inheritance awaits only the recognition that you have been redeemed. The Holy Spirit guides you into life eternal, but you must relinquish your investment in death, or you will not see life though it is all around you.

 

 

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