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LESSON 119 APR 29 TUESDAY
Daily Text Quote
Lesson 119
Review III
Sarah's Reflections
TEXT CH 10, 59-68
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Resurrection
CHAPTER TEN
"GOD AND THE EGO"
VII. "Experience and Perception"
 

62 I am your resurrection and your life. You live in me because you live in God. And everyone lives in you, as you live in everyone. Can you, then, perceive unworthiness in a brother and not perceive it in yourself? And can you perceive it in yourself and not perceive it in God? Believe in the resurrection because it has been accomplished, and it has been accomplished in you. This is as true now as it will ever be, for the resurrection is the Will of God, which knows no time and no exceptions. But make no exceptions yourself, or you will not perceive what has been accomplished for you. For we ascend unto the Father together, as it was in the beginning, is now, and ever shall be, for such is the nature of God's Son as His Father created him. 
 
 ACIM.OE.TX.CH10.62          

DAILY LESSON

Son ship Video  
L e s s o n  119
Review III
Lesson 107 and Lesson 108

 Voice and Music by CIMS SonShip Radio

 

*IAMBIC PENTAMETER* 

1For morning and evening review:

[107] Truth will correct all errors in my mind.

2I am mistaken when I think I can
Be hurt in any way, I am God's Son,
Whose Self rests safely in the Mind of God.

  

[108] To give and to receive are one in truth.

3 I will forgive all things today, that I
May learn how to accept the truth in me,
And come to recognize my sinlessness.
   

4 On the hour: 

5 Truth will correct all errors in my mind.

6 On the half hour:

 7  To give and to receive are one in truth.

 
  

     ~ Original Handscript of ACIM

 

REVIEW III

Son ship Video 

<AUDIO>

Voice & Music by CIMS SonShip Radio

<GUIDANCE from ELDER BROTHER>

 

*IAMBIC PENTAMETER* 

 

   Our third review begins today. We will  
   review two of the last twenty ideas  
   each day, until we have reviewed them all.  
   We will observe a special format for  
   these practice periods, which you are urged  
   to follow just as closely as you can. 
   We understand, of course, that it may be  
   impossible for you to undertake  
   what is suggested here as optimal  
   each day and every hour of the day. 

    

   Learning will not be hampered when you miss
   a practice period because it is
   impossible at the appointed time.
   Nor is it necessary that you make
   excessive efforts to be sure that you
   catch up in terms of numbers. Rituals
   are not our aim, and would defeat our  goal.   

But learning will be hampered when you skip

 

   a practice period because you are
   unwilling to devote the time to it
   which you are asked to give. Do not deceive
   yourself in this. Unwillingness can be
   most carefully concealed behind a cloak
   of situations you cannot control.
   Learn to distinguish situations which
   are poorly suited to your practicing
   from those which you establish to uphold
   the camouflage for your unwillingness. 

    

   Those practice periods which you have lost
   because you did not want to do them for
   whatever reason should be done as soon
   as you have changed your mind about your goal.
   You are unwilling to cooperate
   in practicing salvation only if
   it interferes with goals you hold more dear.
   When you withdraw the value given them,
   allow your practice periods to be
   replacements for your litanies to them.
   They gave you nothing. But your practicing
   can offer everything to you. And so
   accept their offering, and be at peace. 

    

   The format you should use for these reviews
   is this: Devote five minutes twice a day,
   or longer if you would prefer, to
   considering the thoughts that are assigned.
   Read over the ideas and comments which
   are written first in each day's exercise.
   And then begin to think about them while
   letting your mind relate them to your needs,
   your seeming problems and all your concerns. 

    

   Place the ideas within your mind, and let
   it use them as it chooses. Give it faith
   that it will use them wisely, being helped
   in its decisions by the One Who gave
   the thoughts to you. What can you trust but what
   is in your mind? Have faith, in these reviews,
   the means the Holy Spirit uses will
   not fail. The wisdom of your mind will come
   to your assistance. Give direction at
   the start, and then lean back in quiet faith,
   and let the mind employ the thoughts you gave
   as they were given you for it to use. 

    

   You have been given them in perfect trust;
   in perfect confidence that you would use
   them well; in perfect faith that you would see
   their messages, and use them for yourself.
   Offer them to your mind in that same trust
   and confidence and faith. It will not fail.
   It is the Holy Spirit's chosen means
   for your salvation. Since it has His trust,
   His means must surely merit yours as well. 

    

   We emphasize the benefits to you
   if you devote the first five minutes of
   the day to your review and also give
   the last five minutes of your waking day
   to it. If this cannot be done, at least
   try to divide them so you undertake
   one in the morning, and the other in
   the hour just before you go to sleep. 

    

   The exercises to be done throughout
   the day are equally important, and
   perhaps of even greater value. You
   have been inclined to practice only at
   appointed times and then go on your way
   to other things, without applying what
   you learned to them. As a result, you have
   gained little reinforcement, and have not
   given it the opportunity to prove
   how great are its potential gifts to you. 

     

   Here is another chance to use it well.
   In these reviews we stress the need to let
   your learning not lie idly by between
   your longer practice periods. Attempt
   to give your daily two ideas a brief
   but serious review each hour. Use
   one on the hour, and the other one
   a half an hour later. You need not
   give more than just a moment to each one. 

     

   Repeat it, then allow your mind to rest
   a little time in silence and in peace.
   Then turn to other things, but try to keep
   the thought with you, and let it serve to help
   you keep your peace throughout the day as well.
   If you are shaken, think of it again.
   These practice periods are planned to help
   you form the habit of applying what
   you learn each day to everything you do. 

     

   Do not repeat it and then lay it down.
   Its usefulness is limitless to you.
   And it is meant to serve you in all ways,
   all times and places, and whenever you
   need help of any kind. Try, then, to take
   it with you in the business of the day,
   and make it holy, worthy of God's Son,
   acceptable to God and to your Self. 

     

   Each day's review assignment will conclude
   with a restatement of the thought to use
   each hour, and the one to be applied
   on each half hour as well. Forget them not.
   This second chance with each of these ideas
   will bring such large advances that we come
   from these reviews with learning gains so great
   that we begin again on solid ground
   with firmer footsteps and with stronger faith. 

     

   Do not forget how little you have learned.
   Do not forget how much you can learn now.
   Do not forget your Father's need of you,
   as you review these thoughts He gave to you.

 

   ~ Original Handscript of ACIM


Circle Of Atonement ~ COMMENTARY on REVIEW III                                                                      

CURRENT 2014 DAILY LESSON CONFERENCE CALLS

 

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ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

LESSON 119
Review III
Lesson 107 and Lesson 108
 
Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

Today the lesson reminds us that we are mistaken if we think we can be hurt in any way. We all believe that we can be hurt. Our feelings can get hurt; our bodies can be hurt; we believe we can die; we can lose loved ones. We grieve, we suffer and yet here we are being invited to consider the truth of this statement, which is that we can't be hurt. The error in my mind is that my reality is a body and thus I can be hurt. This is because I have forgotten the truth of who I am as God's Son. I think I am this body and this vulnerable self living in the world. The ego has made it all seem very convincing. The illusion seems very real to us. The body and the world seem very real to us.

So who is this me that can't be hurt? It is certainly not the me that I identify as Sarah, the body, the personality. The Course says that the 'me' that can't be hurt is who I really am in Truth. In other words, this body that I think I am, this personality that I think I am, this image that I have created of myself, is not me at all! When I identify myself with it, I feel lacking, limited and very vulnerable. In truth, I am Spirit, part of the One mind that we all are. Our individual selves are the dream figures in the dream of separation that we are dreaming. We are now awakening to the truth through a process of undoing the misperceptions in the mind. It is the conditioned, deceived mind that has misled us into thinking that we are these dream figures.

It is not a simple matter of reminding ourselves that we are not this body and that we are indeed free now. The undoing process requires that we really look honestly at the way that we defend against the truth. It is our defenses that are attacking our reality. We are continually working to protect our definition of ourselves because we believe that suffering, sin, sickness and death are real. We are defending against "an enemy within, an alien thought at war with you, depriving you of peace, splitting your mind into two camps, which seem wholly irreconcilable." (170.3.2) While we think we are protecting ourselves from external threats, we are actually protecting ourselves from love. To us, love is treacherous because at the unconscious level of the mind, we see it associated with sacrifice and loss. This is why we need to turn to the Holy Spirit for His interpretation of our wrong-minded perspective. We made fear and now we think it is real and inescapable because we are constantly defending against it. When we are willing to bring awareness to our defenses and bring them to the light, we can know the invulnerability of the Self that we are. We say we believe in God's love, yet we also believe in pain, loss, sickness, suffering and death. The message of the Course is totally uncompromising. It can only be one or the other. These are mutually exclusive states of mind. We are either choosing Heaven or hell in each moment.

As the introduction to the Course says, "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God." So anything that is not eternal is not real and that includes our bodies. That is what the crucifixion was meant to teach us, that truth cannot be destroyed, that although Jesus was crucified as the world saw it, he already knew that he was not a body. Through his resurrection, he demonstrated that who he is, and who we are as well, is eternal. We are not these vulnerable beings that we have come to identify with. We are eternally safe.

To us, the illusion seems so very real and solid. How do we withdraw our investment in it? We undertake the disciplined work of watching our thoughts and doing the forgiveness practice as described in the Course. It is to take responsibility for our projections and recognize that the world is nothing but a reflection of our thoughts. They are thoughts we don't want to acknowledge in ourselves so we would rather see them in others and thus see our guilt in them. Healing requires that we take responsibility for these thoughts without judging ourselves for them. Thus our lives and the world can become a perfect classroom for undoing our misperceptions. It does take willingness because it seems to go against everything that we have been taught and that we have taught ourselves.

Pain, suffering, sickness, aging and death are part of the so-called reality of this worldly experience. While we hold these beliefs, it is not helpful to deny them. To know the truth of who we are as eternal beings is not an intellectual exercise. We must apply the lessons to our daily upsets. The teaching comes alive for us only with our willingness to apply these lessons daily to whatever shows up. As we learn to walk in trust, relying on the Holy Spirit as our Guide and Jesus as our mentor, we increasingly learn that we are perfectly safe and constantly in the arms of love.

The words of the Course are not intended to make us feel good while we are reading them and then set them aside. Nor are they intended to make us into meta-physicians where we can speak with eloquence about the teaching of the Course. No, this will not help us. What helps is when we apply the daily lesson to the temptations of the day that seem to pull us out of our peace. We must recognize that when these issues show up, it is because our guilt has invited betrayal and attack. We want to see others as guilty so we can identify ourselves as victims of a cruel world. Why? Because that is just another way we defend a god that we unconsciously believe will punish us for our sins. This is the god that we are afraid to awaken to so we continue the game of sin and guilt until we see what we are doing and what we are defending against.

To accept the truth about ourselves we have to be willing to see past the errors of others. Regardless of what things look like and how we justify our anger, we share the same eternal Self. It requires that we bring our misperceptions to the Holy Spirit. Thus vision is restored, where we see beyond what seems to be apparent to our eyes, and really see our brother as ourselves, as an eternal being. Thus we learn to remember who we are.

Jesus tells us that the ego reasons this way: "You are the cause of what I do. Your presence justifies my wrath, and you exist and think apart from me. While you attack I must be innocent. What I suffer from is your attack." (T. 27.VII.3) So it does look as if the world is hurting us. If indeed what we see out there is just a projection of the errors in our own minds, then what we suffer from is our own self attack. If our minds are indeed the cause of everything we see, then by allowing correction of the errors in our minds we can instead "dream softly of our sinless brother, who unites with us in holy innocence."

So instead of seeing the beam in our brother's eye, we remove our own. In other words, our job is to "mind our own mind." The ego thrives on judgment. We interpret what we see and label the behavior as a "sin." If we convince ourselves that our interpretation is a fact, then we will act accordingly. Or as Jesus says "to perceive errors in anyone and to react to them as if they were real, is to make them real to you." (T. 9 III.6) Isn't this the reason for all of our distress in the world? We are looking at everyone through the lens of our own past issues, heartbreaks and shadow figures. Now forgiveness is impossible because we are convinced of their sins. We can't forgive what we have made real. Jesus reminds us that once we have made error real, it makes forgiveness impossible. "The ego's plan is to have you see error clearly first, and then overlook it. Yet how can you overlook what you have made real?" (T. 9.IV.4)

So what this lesson is helping us to do is to change our perception so that it is possible to overlook the error. We are recognizing that there is another way of seeing someone that appears to be causing us pain. We need a miracle for such a drastic change in perception and that is what the Holy Spirit offers. We can't do this by ourselves. We can't pretend that we don't feel hurt, angry or distressed. Trying to change our perception or trying to figure out the situation by analyzing it won't work, and feeling guilty for our interpretations will just make us feel worse. The miracle is the correction in our minds, which shows us that any attack is just a call for love and it is actually our own call. We do need the Holy Spirit. It is not about our own doing. So let's today ask the Holy Spirit for His help to undo our wrong perception of our brother. Let us remember that the hatred is in our own minds that we see "out there" and that it is just another block to love to be brought to the truth.

We can decide today to stop accepting our own interpretations as the truth and instead ask the Holy Spirit to look on everything for us recognizing that we just don't know anything. As little children we are asking to be taught. We need to be willing to surrender our understanding.

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Ten

God and the Ego


VII. Experience and Perception              

59 It is impossible not to believe what you see, but it is equally impossible to see what you do not believe. Perceptions are built up on the basis of experience, and experience leads to beliefs. It is not until beliefs are fixed that perceptions stabilize. In effect, then, what you believe, you do see. That is what I meant when I said, "Blessed are ye who have not seen and still believe," for those who believe in the resurrection will see it. The resurrection is the complete triumph of Christ over the ego, not by attack but by transcendence. For Christ does rise above the ego and all its works and ascends to the Father and His Kingdom.

 

60 Would you join in the resurrection or the crucifixion? Would you condemn your brothers or free them? Would you transcend your prison and ascend to the Father? For these questions are all the same and are answered together. There has been much confusion about what perception means because the same word is used both for awareness and for the interpretation of awareness. Yet you cannot be aware without interpretation, and what you perceive is your interpretation. This course is perfectly clear. You do not see it clearly because you are interpreting against it and therefore do not believe it. And if belief determines perception, you do not perceive what it means and therefore do not accept it.

 

61 Yet different experiences lead to different beliefs, [and with them, different perceptions. For perceptions are learned with beliefs,] and experience teaches. I am leading you to a new kind of experience, which you will become less and less willing to deny. Learning of Christ is easy, for to perceive with Him involves no strain at all. His perceptions are your natural awareness, and it is only distortions which you introduce that tire you. Let the Christ in you interpret for you, and do not try to limit what you see by narrow little beliefs which are unworthy of God's Son. For until Christ comes into His own, the Son of God will see himself as fatherless.

 

62 I am your resurrection and your life. You live in me because you live in God. And everyone lives in you, as you live in everyone. Can you, then, perceive unworthiness in a brother and not perceive it in yourself? And can you perceive it in yourself and not perceive it in God? Believe in the resurrection because it has been accomplished, and it has been accomplished in you. This is as true now as it will ever be, for the resurrection is the Will of God, which knows no time and no exceptions. But make no exceptions yourself, or you will not perceive what has been accomplished for you. For we ascend unto the Father together, as it was in the beginning, is now, and ever shall be, for such is the nature of God's Son as His Father created him.

 

63 Do not underestimate the power of the devotion of God's Son nor the power of the god he worships over him. For he places himself at the altar of his god, whether it be the god he made or the God who created him. That is why his slavery is as complete as his freedom, for he will obey only the god he accepts. The god of the crucifixion demands that he crucify and his worshipers obey. In his name they crucify themselves, believing that the power of the Son of God is born of sacrifice and pain. The God of the resurrection demands nothing, for He does not will to take away. He does not require obedience, for obedience implies submission. He would only have you learn your own will and follow it, not in the spirit of sacrifice and submission, but in the gladness of freedom.

 

64 Resurrection must compel your allegiance gladly because it is the symbol of joy. Its whole compelling power lies in the fact that it represents what you want to be. The freedom to leave behind everything that hurts you and humbles you and frightens you cannot be thrust upon you, but it can be offered you through the grace of God. And you can accept it by His grace, for God is gracious to His Son, accepting him without question as His own. Who, then, is your own? The Father has given you all that is His, and He Himself is yours with them. Guard them in their resurrection, for otherwise you will not awake in God safely surrounded by what is yours forever.

 

65 You will not find peace until you have removed the nails from the hands of God's Son and taken the last thorn from his forehead. The love of God surrounds His Son, whom the god of the crucifixion condemns. Teach not that I died in vain. Teach rather that I did not die by demonstrating that I live in you. For the undoing of the crucifixion of God's Son is the work of the redemption, in which everyone has a part of equal value. God does not judge His blameless Son. Having given Himself to him, how could it be otherwise?

 

66 You have nailed yourself to a cross and placed a crown of thorns upon your own head. Yet you cannot crucify God's Son, for the Will of God cannot die. His Son has been redeemed from his own crucifixion, and you cannot assign to death whom God has given eternal life. The dream of crucifixion still lies heavy on your eyes, but what you see in dreams is not reality. While you perceive the Son of God as crucified, you are asleep. And as long as you believe that you can crucify him, you are only having nightmares. You who are beginning to wake are still aware of dreams and have not yet forgotten them. The forgetting of dreams and the awareness of Christ comes with the awakening of others to share your redemption.

 

67 You will awaken to your own call, for the Call to awake is within you. If I live in you, you are awake. Yet you must see the works I do through you, or you will not perceive that I have done them unto you. Do not set limits on what you believe I can do through you, or you will not accept what I can do for you. For it is done already, and unless you give all that you have received, you will not know that your Redeemer liveth and that you have awakened with Him. Redemption is recognized only by sharing it.

 

68 God's Son is saved. Bring only this awareness to the Sonship, and you will have a part in the redemption as valuable as mine. For your part must be like mine if you learn it of me. If you believe that yours is limited, you are limiting mine. There is no order of difficulty in miracles because all of God's Sons are of equal value, and their equality is their oneness. The whole power of God is in every part of Him, and nothing contradictory to His Will is either great or small. What does not exist has no size and no measure. To God all things are possible. And to Christ it is given to be like the Father.
 

 

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