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Daily Lesson 185
Sarah's Reflections
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.

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A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.

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A COURSE IN MIRACLES
CH 16 "THE FORGIVENESS OF ILLUSIONS"
VIII. THE END OF ILLUSIONS
 

In the holy instant, the power of the Holy Spirit will prevail because you joined Him. The illusions you bring with you will weaken the experience of Him for a while and will prevent you from keeping the experience in your mind. Yet the holy instant is eternal, and your illusions of time will not prevent the timeless from being what it is nor you from experiencing it as it is.

        

ACIM OE CH 16, 76       

WORKBOOK FOR STUDENTS
PART I
INTRODUCTION to LESSONS 181-200
Introduction to Lesson 181-200  

*IAMBIC PENTAMETER*
WHAT IS IAMBIC PENTAMETER?

 

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1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.

2 Our lessons now are geared specifically to widening horizons and direct approaches to the special blocks which keep your vision narrow and too limited to let you see the value of our goal. We are attempting now to lift these blocks, however briefly. Words alone can not convey the sense of liberation which their lifting brings. But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself. Your motivation will be so intensified that words become of little consequence. You will be sure of what you want and what is valueless.

3 And so we start our journey beyond words by concentrating first on what impedes our progress still. Experience of what exists beyond defensiveness remains beyond achievement while it is denied. It may be there, but you cannot accept its presence. So we now attempt to go past all defenses for a little while each day. No more than this is asked because no more than this is needed. It will be enough to guarantee the rest will come.

     ~ Original Handscript of ACIM  

 

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 L e s s o n 185

I want the Peace of God.

 
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*IAMBIC PENTAMETER*  

   To say these words is nothing. But to mean  

   these words is everything. If you could but

   mean them for just an instant, there would be

   no further sorrow possible for you

   in any form, or any place or time.

   Heaven would be completely given back

   to full awareness; memory of God

   entirely restored, the resurrection

   of all creation fully recognized.

 

   No-one can mean these words and not be healed.

   He cannot play with dreams, nor think he is

   himself a dream. He cannot make a hell

   and think it real. He wants the peace of God

   and it is given him. For that is all

   he wants, and that is all he will receive.

   Many have said these words. But few indeed

   have meant them. You have but to look upon

   the world you see around you to be sure

   how very few there were. The world would be

   completely changed should any two agree

   these words express the only thing they want.

 

   Two minds with one intent become so strong

   that what they will becomes the Will of God.

   For minds can only join in truth. In dreams,

   no two can share the same intent. To each,

   the hero of the dream is different;

   the outcome wanted not the same for both.

   Loser and gainer merely shift about

   in changing patterns, as the ratio

   of gain to loss and loss to gain takes on

   a different aspect or another form.

 

   Yet compromise alone a dream can bring.

   Sometimes it takes the form of union, but

   only the form. The meaning must escape

   the dream, for compromising is the goal

   of dreaming. Minds cannot unite in dreams.

   They merely bargain. And what bargain can

   give them the peace of God? Illusions come

   to take His place. And what He means is lost

   to sleeping minds intent on compromise,

   each to his gain and to another's loss.

 

   To mean you want the peace of God is to

   renounce all dreams. For no-one means these words

   who wants illusions, and who therefore seeks

   the means which bring illusions. He has looked

   on them and found them wanting. Now he seeks

   to go beyond them, recognizing that

   another dream would offer nothing more

   than all the others. Dreams are one to him.

   And he has learned their only difference

   is one of form, for one will bring the same

   despair and misery as do the rest.

 

   The mind that means that all it wants is peace

   must join with other minds. For that is how

   peace is attained. And when the wish for peace

   is genuine, the means for finding it

   is given in a form each mind which seeks

   for it in honesty can understand.

   Whatever form the lesson takes is planned

   for him in such a way that he can not

   mistake it if his asking is sincere.

   And if he asks without sincerity,

   there is no form in which the lesson will

   meet with acceptance and be truly learned.

 

   Let us today devote our practicing

   to recognizing that we really mean

   the words we say. We want the peace of God.

   This is no idle wish. These words do not

   request another dream be given us.

   They do not ask for compromise, nor try

   to make another bargain in the hope

   that there must yet be one which can succeed

   where all the rest have failed. To mean these words

   acknowledges illusions are in vain,

   requesting the eternal in the place

   of shifting dreams which seem to change in what

   they offer, but are one in nothingness.|

 

   Today devote your practice periods

   to careful searching of your mind, to find

   the dreams you cherish still. What do you ask

   for in your heart? Forget the words you use

   in making your requests. Consider but

   what you believe will comfort you, and bring

   you happiness. But be you not dismayed

   by lingering illusions, for their form

   is not what matters now. Let not some dreams

   be more acceptable, reserving shame

   and secrecy for others. They are one.

 

   And being one, one question should be asked

   of all of them; "Is this what I would have

   in place of Heaven and the peace of God?"|

   This is the choice you make. Be not deceived

   that it is otherwise. No compromise

   is possible in this. You want God's peace

   or you have asked for dreams, and dreams will come

   as you requested them. Yet will God's peace

   come just as certainly, and to remain

   with you forever. It will not be gone

   with every twist and turning of the road,

   to reappear unrecognized in forms

   which shift and change with every step you take.|

 

   You want the peace of God. And so do all

   who seem to seek for dreams. For them as well

   as for yourself you ask but this when you

   make this request in deep sincerity.

   For thus you reach to what they really want,

   and join your own intent with what they seek

   above all things, perhaps unknown to them,

   but sure to you. You have been weak at times,

   uncertain in your purpose, and unsure

   of what you wanted, where to look for it,

   and where to turn for help in the attempt.

   Help has been given you. And would you not

   avail yourself of it by sharing it?|

 

   No-one who truly seeks the peace of God

   can fail to find it. For he merely asks

   that he deceive himself no longer by

   denying to himself what is God's Will.

   Who can remain unsatisfied who asks

   for what he has already? Who could be

   unanswered who requests an answer which

   is his to give? The peace of God is yours.|

   For you it was created, given you

   by its Creator, and established as

   His Own eternal gift. How can you fail

   when you but ask for what He wills for you?

 

   And how could your request be limited

   to you alone? No gift of God can be

   unshared. It is this attribute which sets

   the gifts of God apart from every dream

   that ever seemed to take the place of truth.|

   No-one can lose and everyone must gain

   whenever any gift of God has been

   requested and received by anyone.

   God gives but to unite. To take away

   is meaningless to Him. And when it is

   as meaningless to you, you will be sure

   you share One Will with Him, and He with you.

 

   But you will also know you share One Will

   with all your brothers, whose intent is yours.|

   It is this one intent we seek today,

   uniting our desires with the need

   of every heart, the call of every mind,

   the hope that lies behind despair, the love

   attack would hide, the brotherhood that hate

   has sought to sever but which still remains

   as God created it. With help like this

   beside us, can we fail today as we

   request the peace of God be given us?

 
    

~ Original Handscript of ACIM May 26, 1970    

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LESSON 185
I want the peace of God.

Sarah's Commentary:


This is another interesting Lesson that contrasts special and holy relationships. This Lesson is long and so much could be said about each paragraph. Basically in our special relationships our interests are separate. Each one tries to benefit at the expense of the other. " In dreams, no two can share the same intent." (W.185.3.3) In the special relationship what one gains the other loses. The happiness of each one takes primacy over the other. In other words, I want my needs met at your expense. The relationship reflects the ego's principle of one or the other. " To each, the hero of the dream is different; the outcome wanted not the same for both." (W.185.3.4) In other words, if my needs are being met, you will have to sacrifice something of yours.
 
Special relationships are based on bargaining and compromise. Thus, " Loser and gainer merely shift about in changing patterns, as the ratio of gain to loss and loss to gain takes on a different aspect or another form." (W.185.3.5) Such relationships may look quite perfect in form, but it is always about offering as little as possible to get as much as possible. It is always about self-interest. It is a relationship where Jesus says that, " This 'self' seeks the relationship to make itself complete. Yet when it finds the special relationship in which it thinks it can accomplish this it gives itself away, and tries to 'trade' itself for the self of another." (T.16.V.7.2-3)(ACIM OE T.16.VI.49) He goes on to say that that each tries to sacrifice the self he does not want and trade it for something better, someone more special. This we call love in the world, where we are happy when we get what we want. It is a relationship where if my needs are being met and if the other person's needs are met as well, we see the relationship as one made in Heaven because we each take turns at winning. We each play our part perfectly in meeting each other's expectations, but there can never be gain for both, and in the end the relationship is one of compromise.
 
My happiness might depend on my partner being a certain way that I have defined as important to my happiness. If he would only...then I would have peace. If the towels were folded a certain way, if the dishes were put away, if the toothpaste was not squeezed from the middle, if he didn't interrupt me, if the garbage was emptied, if he didn't flirt with everyone, and on and on it goes. We set these foolish requirements and demands in order to address our specialness. This becomes more important than peace. Is it worth giving away our peace for such nonsense? It is all nonsense, because it is all illusion. Yet we do give up our peace to meet our myriad of imagined needs and requirements. We are using these situations to throw away our peace. Now we blame others and make them responsible for taking it from us. If we don't have peace, it is because we don't want it. In the end we can ask ourselves in each situation, is this more important than the peace of God?

In the illusion we can never share the same intent. (W.185.3.3) We each put our focus on a different outcome, which is always about having our own needs met. Now the meaning of love is lost, because when we are in a state of need, we engage in bargaining to get what we want. We give as little as possible in these bargains, in order to get as much as possible. The form of the relationship becomes what is important. " Sometimes it take the form of union, but only the form." (W.185.4.2)  

If we really want the peace of God, Jesus says we must mean these words even for just an instant and "Heaven would be completely given back to full awareness, memory of God entirely restored, the resurrection of all creation fully recognized." (W.185.1.4) Peace prevails over our specialness. Joining with our brother takes precedence over having our needs met. What this requires now is that we " renounce all dreams." (W.185.5.1) We won't mean these words, if we are the one who " seeks the means which bring illusions." (W.185.5.2) In other words, if we are sincere in our desire to know God's Love, and know who we are, we must bring our illusions to the truth. We need to recognize that continuing to manipulate and strategize, using other people to meet our needs will never bring true peace and joy and will continue to keep us in the illusion. Our experience has shown us that our special relationships keep us in fear, and in a state of lack and need. When we sincerely ask for a better way to live in this world, we have generally reached a state of disillusionment, having done everything we can think of to make our relationships work. It is at a point where we begin to  recognize " that another dream would offer nothing more than all the others," (W.185.5.4) only more despair and misery. In other words we can go out and find another relationship, but increasingly we see that we will never find what we truly want, which is the peace of God. We won't find it in the next relationship, in the next house we buy, in the next job or anything else in the world. In the end all it will bring is more despair. Fortunately Jesus has the answer for us when we are ready to hear it.
 
" And when the wish for peace is genuine, the means for finding it is given, in a form each mind that seeks for it in honesty can understand." (W.185.6.2) Now our relationships have a different purpose. They are used for the healing of the mind. Instead of focusing on how to get our needs met, we bring our needs, and our belief that we are lacking, to the Holy Spirit. Instead of blaming others for our lack of happiness and peace, we take these dark thoughts back into our minds and recognize that we are the ones responsible for how we feel. Instead of projecting our guilt on others, making them responsible for our lack of peace, we are willing to look at our misperceptions with the Holy Spirit. This means we look lovingly at ourselves without making judgments of ourselves for our mistaken perceptions. We ask for help in forgiving ourselves for using the other for keeping us from the love that we are. We see the other as simply a mirror that reflects back to us our own unhealed perceptions. In this way, they are our saviors, showing us where healing is needed for our own minds. We increasingly see that our relationships provide the perfect opportunity to learn the lessons of forgiveness where the ego's insanity can be brought to the perfect Oneness of God's peace and love.
 
This Lesson challenges us to be really honest with ourselves by matching our words with our true intent. If we really meant it when we say, " I want the peace of God," (W.185)  we would have it. So there must be still other things we want more, and this is something we need to look at honestly. What is it that we are substituting for the peace of God? Jesus tells us that to say " I want the peace of God" and mean it is to have it. " No one can mean these words and not be healed." (W.185.2.1) This suggests, for the most part, we don't really mean them. We are not just saying the words, but having the experience of the peace of God. To " mean them for just an instant," (W.185.1.3) is an experience of the holy instant, and in that experience the " memory of God entirely restored." (W.185.1.4) It is an experience, where Jesus says, " there would be no further sorrow is possible for you in any form." (W.185.1.3) The mind is silenced in that moment. Jill Bolton Taylor speaks about her experience of having had a stroke, where the mind went silent and all was still and the ego's thought system disappeared. She speaks eloquently of the beauty of that release from the incessant chatter of the ego. That is the experience of the holy instant.
 
Yesterday, I put a chicken on the barbecue and it came out black and charred because I did not attend to it soon enough. We had a friend over for dinner. There was a time that such an event would have spoiled my whole evening. I would have crucified myself mercilessly. My self-esteem depended on perfection. I could not allow myself to have peace if I did not do things perfectly, which ultimately meant I was not valued by God. Yet God values us regardless. Only my own judgments of myself keep me from this knowledge. Our healing depends on looking at our self-attacks and how we use others to attack us. Recognizing our peace does not depend on outside events or conditions. We are just constantly aware of how subtle our investment in our specialness is and in what we believe needs to happen for us to have peace.

If we're stuck in traffic, burn the dinner, spill the milk, someone beats us to the parking spot, cuts us off in traffic, increases our rent, or challenges our integrity, our peace gets threatened, but can any event do that unless we give it power to do so? Everything we see is neutral. We give events the meaning they have for us. Are we victims of these circumstances or can we exercise choice? When these things happen and we are out of peace, do we crucify ourselves for that or simply recognize that we have generated, as part of the script of our lives, those events that allow for healing?

When we defend against the pain, we hide our emotions from ourselves. When this is the case, our lives and our relationships become dry, brittle and dead. Without an open heart, we need excitement to generate a sense of aliveness. We escape from the boredom of our lives with the many games in which we engage in the world, but with willingness to look behind our defenses, take responsibility for our pain, and be willing to go through our darkness to the light comes new birth. We are given many opportunities to heal in this classroom where the events of our lives are perfectly orchestrated by the soul, to go deeper into our hearts and allow them to open like a flower or to be cracked open. It doesn't matter which. What matters is to have the courage not to turn away from these opportunities and not to continue to defend against them through blame, judgment and defensiveness.

We need to get honest with ourselves. " The Holy Spirit asks of you but this; bring to Him every secret you have locked away from Him. Open every door to Him, and bid Him enter the darkness and lighten it away. At your request He enters gladly. He brings the light to darkness if you make the darkness open to Him. But what you hide He cannot look upon." (T.14.VII.6.1-5)(ACIM OE T.14.IV.30) When we uncover the darkness, it is not to get upset or to judge ourselves when we see that attack thoughts are still in our minds. The idea is to be willing to open the door to them and let the light in. Hiding our specialness and spiritualizing it or justifying it is never helpful to our awakening from this dream. We just need to let the light in by openly looking at our darkness. Carrie Triffet recently wrote in her blog about how each of us has a tipping point that seems to take us into distress. She looked at her own tipping point with such open honesty and humor. Someone responded to her by noting, "I am so thankful for your writing. Too many people out there trying to come over all peaceful and enlightened. It gets real boring, fast. You are always fun. All the best teachers are." I share this perspective. A spiritualized ego is not attractive though it may seduce followers for a time.
 
What heals is to open every dark corner of our minds to the Holy Spirit. Keeping secrets from the Holy Spirit creates barriers to joining our will with God's. Jesus encourages us, " Let in the light, and you will look upon no obstacle to what He wills for you. Open your secrets to His kindly light, and see how bright this light still shines in you." (W.99.8.3-4) What are these secrets that we hide from the Holy Spirit? Jesus invites us to search our minds to " find the dreams you cherish still." (W.185.8.1) These can be fantasies of what we think would make us happy, the needs we think we have, and those things that make us angry, ashamed or hateful. Either way, we need to recognize and admit to the obstacles we put in the way of peace. If we truly desire peace, we will have it. It is not something to search for or to beseech God for because it is already in us. All that is required is the courage and honesty to look at our own dark thoughts.
 
Certainly if the desires of our heart are for things in the illusion, we can manifest them as well because of the power of our minds. In coming to the recognition that those things will not bring us peace, but only temporary pleasure, we become motivated to pursue true healing. When we learn that pleasure and pain are ultimately the same, our focus changes to one of healing. True happiness and peace cannot be found in illusion, but even when we are asking the Holy Spirit for something we think we want in this dream, it does not make it wrong, but what we are then doing is asking for a better dream rather than to be released from the dream. Release from the dream is where our peace and happiness lie.

" And when the wish for peace is genuine, the means for finding it is given, in a form each mind that seeks for it in honesty can understand." (W.185.6.2) When Bill said to Helen that he wanted to find a better way of being in the world than the strife that he and Helen were experiencing, and she agreed to help him find it, in their joining together on this mission, in a united goal, the form given to them was this Course, and through it, the world has been changed. That is the power of minds joining in one intent, that they " become so strong that what they will becomes the Will of God." (W.185.3.1)
 
Only in the agreement to join for the purpose of healing a relationship is it made holy. We join in the purpose and the goal of the relationship, which is the only requirement to heal the relationship. The person may not even be currently in your life, since it is not about bodies joining, but only minds. Joining with them does not mean they have to join with you. It is what is happening in your own mind. The ultimate goal is the recognition of our oneness.

It is challenging and, fortunately, we have the help of the Holy Spirit in looking at our desires honestly. We are told not to be dismayed by the lingering illusions that cling to us still. The dream of wanting to be a special Course student is still a dream and no different than a sexual fantasy or a dream of having a new car. Either way, we are dreaming. " The necessary condition for the holy instant does not require that you have no thoughts that are not pure. But it does require that you have none that you would keep. Innocence is not of your making.  It is given you the instant you would have it. Atonement would not be there if there were no need for it. You will not be able to accept perfect communication as long as you would hide it from yourself. For what you would hide is hidden from you. In your practice, then, try only to be vigilant against deception, and seek not to protect the thoughts you would keep to yourself. Let the Holy Spirit's purity shine them away, and bring all your awareness to the readiness for purity He offers you." (T.15.IV.9.1-9)(ACIM OE T.15.V.43-44) That is all that healing requires, but it does mean constant vigilance against the ego.
 
Today, we make a strong affirmative statement. " I want the peace of God." (W.185) It is not only a statement, but a request in statement form. All we have to realize is that we already have it. It is already ours as given by God and that is something we can't change. We ask for what we have already and are simply not aware of. (W.185.11.3)  We are blocking the truth by the thoughts we are holding in our minds and now we are willing to look at them and bring them to the light. That means that we are looking with Jesus beside us as a symbol of love and non-judgment.
   
Ask yourself, what am I asking for in my heart? (W.185.8.2) " Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. (W.185.8.1) " Forget the words you use in making your requests. Consider but what you believe will comfort you, and bring you happiness. Be you not dismayed by lingering illusions, for their form is not what matters now. Let not some dreams be more acceptable, reserving shame and secrecy for others. They are one. And being one, one question should be asked of all of them, 'Is this what I would have, in place of Heaven and the peace of God?'" (W.185.8.3-8) We do still hold onto dreams of specialness, but this is all about acceptance so that we don't judge ourselves for those dreams, nor feel guilty that we still have them. The only request Jesus is making of us is not to keep those dreams away from him by trying to hide them, justify them or make them spiritual. He can only help us if we get honest with him.
 
" With Help like this beside us, can we fail today as we request the peace of God be given us?" (W.185.14.2) If this Help, this love is in us right this minute, and we don't feel it or experience it, it is only because we have chosen to separate ourselves from it. We have chosen to suffer and to blame something outside of us for separating us from His love. We are the ones that have actively chosen to throw it away. When we become aware that this is so, then indeed we have the opportunity to change our minds with the help that is always available to us, but we have to be willing to do so.
 
Let us commit to bringing all of our dreams, all of our shame, our guilt, and our fears to the truth, so they can be healed, and we can know the peace and joy that is our inheritance. If anything shows up to upset you today, be willing to see that you are holding onto the upset because of your fear of the love in you. In other words, what we are doing by holding onto upsets is pushing the love that we are away from ourselves and choosing to maintain our individuality. The cost to us is always to keep us from awareness of the peace and joy within our right minds.
       
Love and blessings, Sarah

huemmert@shaw.ca

  

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A Course in Miracles 

 

Chapter Sixteen

 The Forgiveness of Illusions


VIII. The End of Illusions      

70 It is impossible to let the past go without relinquishing the special relationship. For the special relationship is an attempt to reenact the past and change it. Imagined slights, remembered pain, past disappointments, perceived injustices, and deprivations all enter into the special relationship, which becomes a way in which you seek to restore your wounded self-esteem. What basis would you have for choosing a special partner without the past? Every such choice is made because of something "evil" in the past to which you cling and for which must someone else atone.

 

71 The special relationship takes vengeance on the past. By seeking to remove suffering in the past, it overlooks the present in its preoccupation with the past and its total commitment to it. No special relationship is experienced in the present. Shades of the past envelop it and make it what it is. It has no meaning in the present, and if it means nothing now, it cannot have any real meaning at all. How can you change the past except in fantasy? And who can give you what you think the past deprived you of? The past is nothing. Do not seek to lay the blame for deprivation on it, for the past is gone. You cannot really not let go what has already gone. It must be, therefore, that you are maintaining the illusion that it has not gone because you think it serves some purpose that you want fulfilled. And it must also be that this purpose could not be fulfilled in the present, but only in the past.

 

72 Do not underestimate the intensity of the ego's drive for vengeance on the past. It is completely savage and completely insane. For the ego remembers everything that you have done which offended it and seeks retribution of you. The fantasies it brings to the special relationships it chooses in which to act out its hate are fantasies of your destruction. For the ego holds the past against you, and in your escape from the past, it sees itself deprived of the vengeance it believes that you so justly merit. Yet without your alliance in your own destruction, the ego could not hold you to the past.

 

73 In the special relationship, you are allowing your destruction to be. That this is insane is obvious. But what is less obvious to you is that the present is useless to you while you pursue the ego's goal as its ally. The past is gone; seek not to preserve it in the special relationship, which binds you to it and would teach you that salvation is past and that you must return to the past to find salvation. There is no fantasy which does not contain the dream of retribution for the past. Would you act out the dream or let it go?

 

74 In the special relationship, it does not seem to be an acting out of vengeance which you seek. And even when the hatred and the savagery break briefly through into awareness, the illusion of love is not profoundly shaken. Yet the one thing which the ego never allows to reach awareness is that the special relationship is the acting out of vengeance on yourself. But what else could it be? In seeking the special relationship, you look not for glory in yourself. You have denied that it is there, and the relationship becomes your substitute for it. And vengeance becomes your substitute for Atonement, and the escape from vengeance becomes your loss.

 

75 Against the ego's insane notion of salvation, the Holy Spirit gently lays the holy instant. We said before that the Holy Spirit must teach through comparisons and uses opposites to point to truth. The holy instant is the opposite of the ego's fixed belief in salvation through vengeance for the past. In the holy instant, it is accepted that the past is gone, and with its passing the drive for vengeance has been uprooted and has disappeared. The stillness and the peace of now enfolds you in perfect gentleness. Everything is gone except the truth.

 

76 For a time you may attempt to bring illusions into the holy instant to hinder your full awareness of the complete difference in all respects between your experience of truth and illusion. Yet you will not attempt this long. In the holy instant, the power of the Holy Spirit will prevail because you joined Him. The illusions you bring with you will weaken the experience of Him for a while and will prevent you from keeping the experience in your mind. Yet the holy instant is eternal, and your illusions of time will not prevent the timeless from being what it is nor you from experiencing it as it is.

 

77 What God has given you is truly given and will be truly received. For God's gifts have no reality apart from your receiving them. Your receiving completes His giving. You will receive because it is His Will to give. He gave the holy instant to be given you, and it is impossible that you receive it not, because He gave it. When He willed that His Son be free, His Son was free. In the holy instant is His reminder that His Son will always be exactly as he was created. And everything the Holy Spirit teaches you is to remind you that you have received what God has given you.

 

78 There is nothing you can hold against reality. All that must be forgiven are the illusions you have held against your brothers. Their reality has no past, and only illusions can be forgiven. God holds nothing against anyone, for He is incapable of illusions of any kind. Release your brothers from the slavery of their illusions by forgiving them for the illusions which you perceive in them. Thus will you learn that you have been forgiven, for it is you who offered them illusions. In the holy instant, this is done for you in time to bring to you the true condition of Heaven.

 

79 Remember that you always choose between truth and illusion-between the real Atonement which would heal and the ego's "atonement" which would destroy. The power of God and all His Love, without limit, will support you as you seek only your place in the plan of Atonement arising from His Love. Be an ally of God and not the ego in seeking how Atonement can come to you. His help suffices, for His Messenger understands how to restore the Kingdom to you and to place all your investment in salvation in your relationship with Him.

 

80 Seek and find his message in the holy instant, where all illusions are forgiven. From there the miracle extends to bless everyone and to resolve all problems, be they perceived as great or small, possible or impossible. There is nothing that will not give place to Him and to His majesty. To join in close relationship with Him is to accept relationships as real and through their reality to give over all illusions for the reality of your relationship with God. Praise be to your relationship with Him and to no other. The truth lies here and nowhere else. You choose this or nothing

 

 81 Forgive us our illusions, Father, and help us to accept our true relationship with You in which there are no illusions and where none can ever enter. Our holiness is Yours. What can there be in us that needs forgiveness when Yours is perfect? The sleep of forgetfulness is only the unwillingness to remember Your forgiveness and Your Love. Let us not wander into temptation, for the temptation of the Son of God is not Your Will. And let us receive only what you have given and accept but this into the minds which You created and which You love.  Amen.

 

ACIM OE TX. CH 16, VIII   

      


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