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Hilchos Brachos 51 (page 157)
מסימן נא סעיף ד עד סעיף ו
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Interrupting Pesukei D'zimra for an Aliyah
Interrupting Pesukei D'zimra for a Davar Sheb'kedusha
Responding Amen While Davening
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Interrupting pesukei d'zimra for an aliyah
Someone who was called for an
aliyah while he was in the middle of
pesukei d'zimra should go up for the
aliyah, recite the
berachos, and read along with the
ba'al korei. He may respond when asked his name for the
aliyah. Nevertheless, it is not appropriate to call someone who is in the middle of
davening for an
aliyah. An exception may be made for a
kohein or
levi if no other is available. Likewise, someone in the middle of
pesukei d'zimra may serve as the
ba'al korei if there is no one else available.
(
ס"ק י וביה"ל ד"ה ואפילו; ביאורים ומוספים דרשו, 17)
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Interrupting pesukei d'zimra for a davar sheb'kedusha
Amen is answered in the middle of
pesukei d'zimra and even in the middle of a
pasuk, though it should not be inserted in the middle of a concept (i.e. between words that constitute a phrase).
Kaddish,
barchu and
kedusha (only the
pesukim
kadosh and
baruch and, according to some
poskim,
yimloch) should be answered even in middle of a phrase. According to one opinion, the longer passages said in the Shabbos
kedusha may also be recited in the middle of
pesukei d'zimra.
(
סעיף ד, ס"ק ח, וביה"ל ד"ה צריך; ביאורים ומוספים דרשו, 13)
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Responding Amen while
davening
Someone who is studying Torah or
davening while another person nearby is saying
berachos out loud does not need to respond
Amen to the
berachos if doing so will disturb his learning or prevent him from
davening with the
tzibur. According to some
poskim, it is not necessary to interrupt
davening or learning to respond to the
kaddish or
kedusha of a different
minyan. Other
poskim, however, require a person to respond to
devarim sheb'kedusha of another
minyan in this case.
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- A person is required to study some Mikra, Mishna and Gemara every day. To fulfill this obligation, it is customary to recite Parshas Hatamid as Mikra, the perek of Eizehu Mekoman as Mishna, and the opening passage of Toras Kohanim-- the braisa of Rebbe Yishmael -- as Gemara.
- Baruch Sheamar is a beracha of pesukei d'zimra and should be said immediately before reciting those pesukim. Ideally, there should not be a pause of more than k'dei dibur between the beracha and the pesukim.
- Chazal considered it disgraceful to respond Amen to one's own beracha. It is even inappropriate to respond to someone else who is reciting the same beracha simultaneously. It is permissible to respond to someone who concludes a different beracha at the same time.
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- The pace for reciting Pesukei D'zimra
- Days when Mizmor L'sodah is omitted
- The special emphasis for the pasuk "Poseiach es Yadecha"
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