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LESSON 216 AUGUST 4 TUESDAY
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REVIEW VI
Daily Lesson 216
Sarah's Reflections
TEXT CH 19 Va 49-58
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.

As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.

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A COURSE IN MIRACLES
CH 19 "BEYOND THE BODY"
V. OBSTACLES TO PEACE
"The Attraction of Guilt"

The Holy Spirit has given you love's messengers to send instead of those you trained through fear. They are as eager to return to you what they hold dear as are the others. If you send them forth, they will see only the blameless and the beautiful, the gentle and the kind. They will be as careful to let no little act of charity, no tiny expression of forgiveness, no little breath of love escape their notice. And they will return with all the happy things they found, to share them lovingly with you. Be not afraid of them. They offer you salvation. Theirs are the messages of safety, for they see the world as kind. 
WORKBOOK for STUDENTS  
PART I 
REVIEW VI
 

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   With this review, we take but one idea

   each day, and practice it as often as

   is possible. Besides the time we give

   morning and evening, which should not be less

   than fifteen minutes, and the hourly

   remembrances we make throughout the day,

   use the idea as often as you can

   between them. Each of these ideas alone

   would be sufficient for salvation, if

   it is learned truly. Each would be enough

   to give release to you and to the world

   from every form of bondage, and invite

   the memory of God to come again.

 

   With this in mind, we start our practicing

   in which we carefully review the thoughts

   the Holy Spirit has bestowed on us

   in our last twenty lessons. Each contains

   the whole curriculum, if understood,

   practiced, accepted and applied to all

   the seeming happenings throughout the day.

   One is enough. But for that one there must

   be no exceptions made. And so we need

   to use them all, and let them blend as one

   as each contributes to the whole we learn.

 

   These practice lessons, like our last review,

   are centered round a central theme with which

   we start and end each lesson. It is this:

 

   " I am not a body. I am free.

     For I am still as God created me."

 

   The day begins and ends with this. And we

   repeat it every time the hour strikes,

   or we remember, in between, we have

   a function that transcends the world we see.

   Beyond this and a repetition of

   the special thought we practice for the day,

   no form of exercise is urged, except

   a deep relinquishing of everything

   that clutters up your mind, and makes it deaf

   to reason, sanity and simple truth.

 

   We will attempt to get beyond all words

   and special forms of practicing for this

   review. For we attempt this time to reach

   a quickened pace along a shorter path

   to the serenity and peace of God.

   We merely close our eyes, and then forget

   all that we thought we saw and understood.

   For thus is freedom given us from all

   we did not know and failed to understand.

 

   There is but one exception to this lack

   of structuring. Permit no idle thought

   to go unchallenged. If you notice one,

   deny its hold and hasten to assure

   your mind that this is not what it would have.

   Then gently let the thought which you denied

   be given up in sure and quick exchange

   for the idea we practice for the day.

 

   When you are tempted, hasten to proclaim

   your freedom from temptation, as you say:

 

   " This thought I do not want. I choose instead..."

 

   And then repeat the idea for the day,

   and let it take the place of what you thought.

   Beyond such special applications of

   each day's idea, we will add but few

   formal expressions for specific thoughts

   to aid your practicing. Instead we give

   these times of quiet to the Teacher Who

   instructs in quiet, speaks of peace, and gives

   our thoughts whatever meaning they may have.

 

   To Him I offer this review for you.

   I place you in His charge, and let Him teach

   you what to do and say and think each time

   you turn to Him. He will not fail to be

   available to you each time you call

   to Him to help you. Let us offer Him

   the whole review we now begin, and let

   us also not forget to Whom it has

   been given, as we practice, day by day,

   advancing toward the goal He set for us;

   allowing Him to teach us how to go,

   and trusting Him completely for the way

   each practice period can best become

   a loving gift of freedom to the world. 

      

     ~ Original Handscript of ACIM September 1, 1970   

 

   

ACIM OE WORKBOOK REVIEW VI  

 

CIRCLE OF ATONEMENT ~ COMMENTARY    

          
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 L e s s o n 216

 
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I am not a body. I am free.
For I am still as God created me.

    

 [196] It can be but myself I crucify.   

     
All that I do, I do unto myself.
If I attack, I suffer. But if I
forgive, salvation will be given me. 
     

I am not a body. I am free.  
For I am still as God created me
.
    

       

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ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

LESSON 216~ Review VI
[196] It can be but myself I crucify.

Sarah's Commentary:


It is not difficult to get this concept that if we attack we suffer, but it is much more difficult to really live it every day, especially when we experience any kind of perceived attack and feel justified in retaliating. Or notice how easy it is to see flaws and what seem to be idiosyncrasies and inconsistencies in others and to use these to judge and criticize. Yet it is precisely what we don't like in ourselves that we condemn in others. The solution, of course is "If I forgive, salvation will be given me." (W.216.2.4)  Forgiveness, in the Course, is always about remembering that the lesson is always our own. Everything comes from our own minds. We are the dreamers of our own dream. We are judging something in our brother that we have not forgiven in ourselves. Our brother can truly be an effective mirror for our own mind, if we are willing to take responsibility for what we see in him, as a projection of our own perceived deficiencies and self-attacks.
 
Now if you look closely at the wording of this Lesson, you will see it speaks entirely about what we do to others. When I get upset with someone, I find it helpful to see there is no 'other'. What I am seeing in anyone is entirely about my own mind. I can only be affected by the situations and behaviors of others attacking me if I give them the power to hurt me. Seeing ourselves as victimized by others is the way the ego set it all up so we can justify our own attacks and deem ourselves innocent in the face of attack. When we forgive by seeing we are responsible for our own pain, we see in truth they have done nothing. They are just playing out the script we have put on them. It is as if they are reading their lines from a teleprompter and these lines are determined by us. This feels like a stretch, but it is very helpful in remembering that their response to us, which may look like attack, is actually just a call for love.  The value to us is that they have simply revealed the pain we already hold in our minds. This pain must be brought forth for healing. Because they have revealed it for us, they are actually our saviors. If we forgive, salvation will be given us, and what is salvation but to know our own innocence, joy and happiness. We cannot know this when we attack.

This is a law that works one hundred percent of the time. There are no exceptions to it. I can think I am hurting you and keeping my innocence, but that is the lie of the ego, which tells us we can get rid of our guilt by projecting it onto others. Anytime we hurt anyone or try to gain at our brothers expense, we will suffer. We can't escape the truth that what we do to others we are actually doing to ourselves. The ego tells us to project guilt to be rid of it. What it does not tell us is that that is precisely the way to keep it.

The golden rule says "do unto others as you would have them do unto you." Now it seems like there is a choice. The choice is to offer love to our brothers or to withhold it from them. However, there is no wiggle room with this law that what I give I receive. It is immutable. When I cause pain, I will feel pain in return. How does it show up? It will show up in the form of guilt.  I will suffer guilt and believe I deserve punishment, thus draw it into my life. The difficult events of our lives are brought to bear on us based on our belief that we have them coming because of our attacks on others, and all attack is meant to hurt. We say we did not mean it, but we are just lying to ourselves. That is why watching our minds takes extreme vigilance and courage to be very honest with ourselves. It requires we look openly at our intentions and see where we try to get from others, using them for our personal gain. What we are doing in these situations is always hurting ourselves while serving our specialness. I can't think of anything that undoes the ego more readily than to really take this law very seriously and use every opportunity to bring healing to the mind. When we are not being kind, forgiveness is called for as soon as we see we have tried to gain at our brother's expense.

Any negative thought we have about anyone can immediately be dispelled by diligently applying the Lesson. Application of the Lesson must become a habit we over-learn as it is not generally our immediate reaction to a difficult situation. "The ego always speaks first" (T.5.VI.3.5)(ACIM OE T.5.VIII.73) means the ego will be the first to give us its interpretation of any situation. And thus our response today is, "This thought I do not want. I choose instead____, (W.RVI.IN.6.2-3) 'If I forgive, salvation will be given me.'" (W.216.1.4) Or, "This thought I do not want. I choose instead___, (W.RVI.IN.6.2-3) 'It can be but myself I crucify.'" (W.216.1.1) Or use a version that works for you so it will be meaningful to you. We are not asked simply to repeat words here. Words are powerful, but only when we connect with them deeply and with sincerity and conviction.
 
If what I am doing in the world of illusion brings me suffering, I have another opportunity today to recognize I can experience peace instead of this. Would you not be highly motivated to change your thoughts and behaviors if you truly believed in this law? We would do this out of our own self-interest. If I was to shoot an arrow at you that landed in my own heart, it would be highly motivating not to make that attack on you. Thus, the Lesson affirms this is exactly what happens, except the forms may change in which our attack comes back at us. If I yell at you, my car breaking down may be my form of self-punishment or I may lose my job or get sick. All these experiences we draw to ourselves for a purpose. They are all there to remind us that if we forgive, we will see a benign world regardless of what problems seem to be there. We will  see beyond the forms and not bring suffering into our experience.

There are many ways we attack our brothers. We may even find ourselves using the metaphysics of the Course to make the other person wrong. When we step aside and place the Holy Spirit in charge, only then is peace possible. But we need to be gentle with ourselves in this work. We have believed, for a very long time, that the cause of our distress is outside of our own minds. Changing our minds about that requires a lot of vigilance and discipline. Jesus is helping us to realize everything is coming from our minds, not from hostile elements in the world or the body, which are all part of the ego's strategy to keep us mindless.

When we discover the murderer is within, it can induce a lot of guilt, and when we feel guilty, we find ways to punish ourselves. "For the ego does want to kill you, and if you identify with it you must believe its goal is yours." (T.13.II.5.6)(ACIM OE T.12.II.5) In Lesson 196, "It can be but myself I crucify," Jesus says that our attacks on others in the name of self-defense lead to our fear of crucifixion at the hands of God and the world. Or, as Lesson 198 reminds us, "Only my condemnation injures me. Only my own forgiveness sets me free." (W.198.9.3-4)
 
It is helpful to remember in this regard, "Everyone makes an ego or a self for himself, which is subject to enormous variation because of its instability. He also makes an ego for everyone else he perceives, which is equally variable. Their interaction is a process that alters both, because they were not made by or with the Unalterable [God] . It is important to realize that this alteration can and does occur as readily when the interaction takes place in the mind as when it involves physical proximity. Thinking about another ego is as effective in changing relative perception as is physical interaction. There could be no better example that the ego is only an idea and not a fact." (T.4.II.2.1-6)(ACIM OE T.4.III.25)
 
How does this relate to today's Lesson? Well, we all play the game of separation and the game of hurt. We have called into our experience all the characters that show up in our play as well as those who play the roles of our friends and enemies. We are like children playing this game, but forget we can stand back and laugh at it all. It is that silly. Yet our thoughts about it, when we take it all seriously, do hurt us. And we can heal this hurt by healing our thoughts, even if we don't do it in a tangible way or in proximity to those who have seemingly hurt us. We can do it just in our own thoughts alone, and we can do it by forgoing our desire to crucify our brothers or to try to get for ourselves at their expense. When we forgive, we see we are all the same. We share the same ego, albeit with different life circumstances, and we share the One Self as we were created by God.
 
Love and blessings, Sarah

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Printable Document  

A Course in Miracles 

 

Chapter Nineteen

 Beyond the Body  

V. Obstacles to Peace

     The Attraction of Guilt  

49 The attraction of guilt produces fear of love, for love would never look on guilt at all. It is the nature of love to look upon only the truth, for there it sees itself, with which it would unite in holy union and completion. As love must look past fear, so must fear see love not. For love contains the end of guilt as surely as fear depends on it. [Love is attracted only to love.] Overlooking guilt completely, it sees no fear. Being wholly without attack, it could not be afraid. Fear is attracted to what love sees not, and each believes that what the other looks upon does not exist. Fear looks on guilt with just the same devotion that love looks on itself. And each has messengers which they send forth and which return to them with messages written in the language in which their going forth was asked.

 

50 Love's messengers are gently sent and return with messages of love and gentleness. The messengers of fear are harshly ordered to seek out guilt and cherish every scrap of evil and of sin which they can find, losing none of them on pain of death and laying them respectfully before their lord and master. Perception cannot obey two masters, each asking for messages of different things in different languages. What fear would feed upon, love overlooks. What fear demands, love cannot even see.

 

51 The fierce attraction which guilt holds for fear is wholly absent from love's gentle perception. What love would look upon is meaningless to fear and quite invisible. Relationships in this world are the result of how the world is seen. And this depends on which emotion was called on to send its messengers to look upon it and return with word of what they saw. Fear's messengers are trained through terror, and they tremble when their master calls upon them to serve him. For fear is merciless even to its friends. Its messengers steal guiltily away in hungry search of guilt, for they are kept cold and starving and made very vicious by their master, who allows them to feast only upon what they return to him. No little shred of guilt escapes their hungry eyes. And in their savage search for sin, they pounce on any living thing they see and carry it screaming to their master to be devoured.

 

52 Send not these savage messengers into the world to feast upon it and to prey upon reality. For they will bring you word of bones and skin and flesh. They have been taught to seek for the corruptible and to return with gorges filled with things decayed and rotted. To them such things are beautiful because they seem to allay their savage pangs of hunger. For they are frantic with the pain of fear and would avert the punishment of him who sends them forth by offering him what they hold dear.

 

53 The Holy Spirit has given you love's messengers to send instead of those you trained through fear. They are as eager to return to you what they hold dear as are the others. If you send them forth, they will see only the blameless and the beautiful, the gentle and the kind. They will be as careful to let no little act of charity, no tiny expression of forgiveness, no little breath of love escape their notice. And they will return with all the happy things they found, to share them lovingly with you. Be not afraid of them. They offer you salvation. Theirs are the messages of safety, for they see the world as kind.

 

54 If you send forth only the messengers the Holy Spirit gives you, wanting no messages but theirs, you will see fear no more. The world will be transformed before your sight, cleansed of all guilt and softly brushed with beauty. The world contains no fear which you laid not upon it. And none you cannot ask love's messengers to remove from it and see it still. The Holy Spirit has given you His messengers to send to each other and return to each with what love sees. They have been given to replace the hungry dogs of fear you sent instead. And they go forth to signify the end of fear.

 

55 Love, too, would set a feast before you on a table covered with a spotless cloth, set in a quiet garden where no sound but singing and a softly joyous whispering is ever heard. This is a feast which honors your holy relationship and at which everyone is welcomed as an honored guest. And in a holy instant, grace is said by everyone together as they join in gentleness before the table of communion. And I will join you there, as long ago I promised and promise still. For in your new relationship am I made welcome. And where I am made welcome, there I am.

 

56 I am made welcome in the state of grace, which means you have at last forgiven me. For I became the symbol of your sin, and so I had to die instead of you. To the ego sin means death, and so Atonement is achieved through murder. Salvation is looked upon as a way by which the Son of God was killed instead of you.

 

57 Yet would I offer you my body, you whom I love, knowing its littleness? Or would I teach that bodies cannot keep us apart? Mine was no greater value than yours; no better means for communication of salvation, but not its Source. No one can die for anyone, and death does not atone for sin. Yet you can live to show it is not real. The body does appear to be the symbol of sin while you believe that it can get you what you want. While you believe that it can give you pleasure, you will also believe that it can bring you pain.

 

58 To think you could be satisfied and happy with so little is to hurt yourself, and to limit the happiness that you would have calls upon pain to fill your meager store and make your lives complete. This is completion, as the ego sees it. For guilt creeps in where happiness has been removed and substitutes for it. Communion is another kind of completion which goes beyond guilt because it goes beyond the body.


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