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Daily Lesson 192
Sarah's Reflections
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A COURSE IN MIRACLES
CH 17 "FORGIVENESS AND HEALING"
VII. PRACTICAL FORGIVENESS
 

If you experience peace, it is because the truth has come to you, and you will see the outcome truly, for deception cannot prevail against you. And you will recognize the outcome because you are at peace. Here again, you see the opposite of the ego's way of looking, for the ego believes the situation brings the experience. The Holy Spirit knows that the situation is as the goal determines it and is experienced according to the goal.     

         

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PART I
INTRODUCTION to LESSONS 181-200
Introduction to Lesson 181-200  

*IAMBIC PENTAMETER*
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1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.

2 Our lessons now are geared specifically to widening horizons and direct approaches to the special blocks which keep your vision narrow and too limited to let you see the value of our goal. We are attempting now to lift these blocks, however briefly. Words alone can not convey the sense of liberation which their lifting brings. But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself. Your motivation will be so intensified that words become of little consequence. You will be sure of what you want and what is valueless.

3 And so we start our journey beyond words by concentrating first on what impedes our progress still. Experience of what exists beyond defensiveness remains beyond achievement while it is denied. It may be there, but you cannot accept its presence. So we now attempt to go past all defenses for a little while each day. No more than this is asked because no more than this is needed. It will be enough to guarantee the rest will come.

     ~ Original Handscript of ACIM  

 

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 L e s s o n 192

I have a function God would have me fill.

 
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It is your Father's holy Will that you

complete Himself and that your Self shall be

His sacred Son, forever pure as He,

of love created and in love preserved,

extending love, creating in Its Name,

forever one with God and with your Self.

Yet what can such a function mean within

a world of envy, hatred and attack?|

Therefore you have a function in the world

in its own terms. For who can understand

a language far beyond his simple grasp?

 

Forgiveness represents your function here.

It is not God's creation, for it is

the means by which untruth can be undone.

And who would pardon Heaven? Yet on earth

you need the means to let illusion go.

Creation merely waits for your return

to be acknowledged, not to be complete.|

 

Creation cannot even be conceived

of in the world. It has no meaning here.

Forgiveness is the closest it can come

to earth. For being Heaven-born, it has

no form at all. Yet God created One

Who has the power to translate [into] form

the wholly formless. What He makes are dreams,

but of a kind so close to waking that

the light of day already shines in them.

  And eyes already opening behold

the joyful sights their offerings contain.|

 

Forgiveness gently looks upon all things

unknown in Heaven, sees them disappear,

and leaves the world a clean and unmarked slate

on which the Word of God can now replace

the senseless <symbols> written there before.

Forgiveness is the means x-you-x by which the fear

of death is overcome, because it holds

no fierce attraction now and guilt is gone.

 

Forgiveness lets the body be perceived

as what it is; a simple teaching aid

to be laid by when learning is complete,

but hardly changing him who learns at all.|

The mind without the body cannot make

mistakes. It cannot think that it will die

nor be the prey of merciless attack.

Anger becomes impossible, and where

is terror then? What fears could still assail

those who have lost the source of all attack;

the core of anguish and the seat of fear?

 

Only forgiveness can relieve the mind

of thinking that the body is its home.

Only forgiveness can restore the peace

that God intended for His holy Son.

Only forgiveness can persuade the Son

to look again upon his holiness.|

With anger gone, you will indeed perceive

that for Christ's vision and the gift of sight

no sacrifice was asked, and only pain

was lifted from a sick and tortured mind.

 

Is this unwelcome? Is it to be feared?

Or is it to be hoped for, met with thanks

and joyously accepted? We are one,

and therefore give up nothing. But we have

indeed been given everything by God.|

Yet do [we] need forgiveness to perceive

that this is so. Without its kindly light

we grope in darkness, using reason but

to justify our rage and our attack.

Our understanding is so limited

that what we think we understand is but

confusion born of error. We are lost

in mists of shifting dreams and fearful thoughts,

our eyes shut tight against the light; our minds

engaged in worshiping what is not there.|

 

Who can be born again in Christ but him

who has forgiven everyone he sees

or thinks of or imagines? Who could be

set free while he imprisons anyone?

A jailer is not free, for he is bound

together with his prisoner. He must

be sure that he does not escape, and so

he spends his time in keeping watch on him.

The bars [which] limit him become the world

in which [his] jailer lives, along with him.

And it is on his freedom that the way

to liberty depends for both of them.|

 

Therefore hold no-one prisoner. Release

instead of bind. For thus are you made free.

The way is simple. Every time you feel

a stab of anger, realize you hold

a sword above your head. And it will fall

or be averted as you [chose] to be

condemned or free. Thus does each one who seems

to tempt you to be angry represent

your Saviour from the prison-house of death.

And so you owe him thanks instead of pain.|

 

Be merciful today. The Son of God

deserves your mercy. It is he who asks

that you accept the way to freedom now.

Deny him not. His Father's Love for him

belongs to you. Your function here on earth

is only to forgive him, that you may

accept him back as your identity.

He is as God created him. And you

are what he is. Forgive him now his sins,

and you will see that you are one with him.

 

~ Original Handscript of ACIM  

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ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

LESSON 192
I have a function God would have me fill.

Sarah's Commentary:


Jesus tells us we can't even begin to understand Heaven, where our Sacred Self is as pure as God Himself, "extending love, creating in its name, forever one with God and with your Self." (W.192.1.1) In this world, we don't experience this now. Our true Identity cannot be known here, but we can experience the reflection of it through forgiveness. Forgiveness reflects the love of God in this world, and "a function God would have me fill." (W.192) Jesus knows that "within a world of envy, hatred and attack," (W.192.1.2) we can't understand this heavenly function of creating and extending. "Creation cannot even be conceived of in the world. It has no meaning here." (W.192.3.1-2) The best we can do is reflect it by offering forgiveness "in the world in its own terms." (W.192.2.1) Forgiveness is the "means by which untruth can be undone," (W.192.2.4) and thus we are called to undertake this function here. It is not needed in Heaven where all is perfect, but it is needed where we think we are as a body living in the world. Undoing what is not true is the only way to restore us to the memory of who we are.
 
With the help of the Holy Spirit, we can awaken from this world and experience what the Course calls the happy dream. "What He [the Holy Spirit] makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offering contain." (W.192.3.6) This journey we take to the real world will be difficult at first and will entail a great deal of conflict while we hold two mutually exclusive thought systems. Once we step on this path, we will experience the split mind more acutely. We  increasingly see that everything we have made is false, and this is painful for us. The split mind has made the physical world for just one purpose---to escape from the guilt in the mind and project it onto the world. As was said in Lesson 161, "Thus were specifics made." (W.161.3.1) We need bodies on which to project our hate. This applies to our body and those of others we love to hate.  Now we can attack them and justify our attack and anger. We think this keeps us innocent and deserving of Heaven while our 'evil' brothers can pay the cost of our sin. We thus think we can purchase our innocence by seeing others as guilty, but now we are called to use those specific relationships for healing. "And now it is specifics we must use in practicing." (W.161.3.2)
 
Jesus constantly reminds us that the world of the ego is the nightmare, whereas the world we see with the Holy Spirit is the happy dream that precedes our experience of Heaven. The means by which we can experience the happy dream is  forgiveness. Forgiveness is ultimately not just about letting go of grievances, but also about letting go of "all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself." (W.189.7.1) Forgiveness is about letting go of anything we think is "either true or false, or good or bad." (W.189.7.2) We let our shame and guilt go, all of what we have believed about the past, and all of our beliefs. That is what forgiveness entails. It is a process that facilitates our transition from the world of ego perception to the world of the happy dream. The view we have of the world is replaced by what the Holy Spirit would have us see, and we do this by keeping no thought hidden from the light of healing. Jesus asks us not to hide anything, because only by bringing our thoughts to truth can they be healed. The energy we put into defending ourselves against the truth of who we are is enormous. How willing are you to let these unforgiving thoughts go? As long as we justify why we should feel the way we do, we hold onto our perspectives to use them to justify our feelings and our attacks on others. The only way to let them go is with willingness, nothing more, but nothing less.
 
Forgiveness shifts our perception in several ways. It leaves the world clean of the senseless symbols that we have given it. It ends our guilt and overcomes our fear of death. It helps us see our body only as a simple teaching aid  that will be laid down when learning is complete. We see that the body is not our home; we really are just a mind without the body. The peace of God is restored to us.  We become aware of our holiness. (W.192.4.1-7)(W.192.5.1)

The attraction of death covered over with the fear of death is the basis for our denial of our Identity as the Son of God. Only through forgiveness can this attraction and fear be overcome. When guilt is undone, the fear of God's punishment is also undone. The ultimate punishment is death. Our belief in death is undone when the guilt is undone, leaving the love that was concealed behind the guilt and the belief in death. Now we are relieved of thinking we need a body as our home. Forgiveness returns us from identification with the body to identification with the mind and thus restores "the peace that God intended for His holy Son." (W.192.5.6) We can see why forgiveness is the core of the teaching of the Course, because this is the only way we can be persuaded to look again upon our holiness. (W.192.5.7)
   
When we let our identity as an ego go, we let our anger go. In the world of form, we are constantly in competition. It is all about the principle of one or the other. You must lose for me to gain. It is all about special relationships where anger is a condition of this world of bodies. It is an investment in being right about who we think we are as separate individuals. Now we use reason to "justify our rage and our attacks."   (W.192.7.2) We are invested in what is actually not there at all. Our understanding of everything is severely limited. "We are lost in mists of shifting dreams and fearful thoughts, our eyes shut tight against the light; our minds engaged in worshipping what is not there." (W.192.7.4) While we imprison others with our demands, requirements, expectations, needs and lacks, and ultimately our anger, we are not free. We are the ones hurt by the judgments, although we think they are being punished by the hate and blame that we cast on them. Only through forgiveness are we released from this bondage. "Therefore, hold no one prisoner. Release instead of bind, for thus are you made free." (W.192.9.1-2)
 
If we don't let people off the hook for what they have seemingly done to us, we remain with them as their jailor. We demand  they stay in the jail we put them in, to do their time for what they have done to us. Now we are bound with them because we have to make sure they pay for what they have done and don't escape from the punishment we have imposed on them. Some of them we have put in that jail cell for a long, long time and are thus simply on the other side of the bars, holding them to the debt we feel they owe us. This then becomes our world. Can you see how there is no escape in this scenario? Can you see how we keep ourselves imprisoned and how our own minds are condemned to this torture? When you are angry and you keep your brother in the prison of your hate, you are not aware of how you are the one imprisoned by that hate. This is illustrated so well in a movie I saw recently called, "The Secret in Their Eyes." Only through forgiveness can we release those we have bound. We have that choice and we have that power.

Every brother "who seems to tempt you to be angry represents your savior from the prison house of death." (W.192.9.6) These very people who seem to cause us pain are actually there to help us see what is in us that is unhealed. We are called to forgive them so we could be released from the world of the ego. These are people who not only seem to be our "enemies", but the people in our lives we seem to love, yet who irritate and frustrate us daily. In each situation, where these kinds of feelings are aroused, we have a choice. Will we use the situation as an opportunity to escape this prison house and free ourselves, or become the jailor and the jailed? We have an opportunity to be released from our own tortured minds every time we feel a stab of anger, and thus we owe them our thanks for being in our lives. We don't need to be grateful for their behavior, only for the opportunity these situations provide us to see what is unhealed in our own minds.
 
We justify our anger, but it only hurts us. "Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free." (W.192.9.4-5) Would we attack anyone if we really believed we were just attacking ourselves? It is unlikely we could get through a day without some anger or even mild annoyance. When we don't, we keep ourselves from the peace Heaven offers us in every moment, but we don't believe this is the case. We think we can attack and keep ourselves safe from having that attack boomerang back to us in the same instant, yet that is exactly what happens. When we attack anyone, we exclude ourselves from the joy and peace available all of the time, and this attack can take many forms including just judging someone for their point of view. Every judgment we hold in our minds is a judgment against ourselves and will hurt us.
 
We can demonstrate invulnerability and this becomes more and more apparent as we apply the Course teaching to our lives. Increasingly we recognize that we truly can't be hurt because our reality is not these bodies or personalities. The belief that we could be hurt is the belief in an image of ourselves we made and try to protect and defend, but it is not the truth of who we are. When we embrace that truth fully, we will know our invulnerability, because our reality is  revealed to us. When anger is gone and pain is lifted from our sick and tortured minds (W.192.6.1) through forgiveness, we experience Christ's vision.

Today we are asked to look at whom we believe owes us a debt for what we believe they have done to us. Who is it we keep on the hook for this debt and thus keep ourselves imprisoned with them? Today is our opportunity to be born again, which is simply our release from our self-made hell. Whenever you are tempted to become angry today, realize the sword is there over your own head, but can be averted anytime you choose. The power to choose is in our own minds, and as you choose to forgive your thoughts about what you think your brother has done to you, you can leave the prison house together with him. Forgive your brother for what he has not done, as what is done is only in dreams. When we wake up from this illusion we will see that nothing real has happened.

We are asked to be merciful today. (W.192.10.1) Will we choose our freedom today or stay in prison? It is our choice. Forgiveness is our function that God would have us fill. I suspect we will each have some opportunities to exercise it today if it is like any other day in our lives. Each brother is crying out for mercy. Make a commitment to show mercy to your brothers today so you can receive it for yourself. We are what our brother is, loved by God equally. His interests are our own. I find if I make a commitment in the morning and dedicate my day to peace and mercy,  I see everything in my day as a classroom for learning to be peaceful and merciful. Nothing is wrong. Everything is just another opportunity to look at my mind. What I see in anyone is just a reflection of what I see in myself. Today is another opportunity to watch how often the sword is against my own throat, and why would any of us want that?

Our only function here is to forgive, so we could know our Identity as the Christ Self. We are our brother and we recognize our sameness as we let go of our judgments. Our judgments of our brother are only those we hold against ourselves.
   
Love and blessings, Sarah

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A Course in Miracles 

 

Chapter Seventeen

 Forgiveness and Healing

VII. Practical Forgiveness           

57 The practical application of the Holy Spirit's purpose is extremely simple, but it is unequivocal. In fact in order to be simple, it must be unequivocal. The simple is merely what is easily understood, and for this it is apparent that it must be clear. The setting of the Holy Spirit's goal is general. Now He will work with you to make it specific[, for application is specific]. There are certain very specific guidelines He provides for any situation, but remember that you do not yet realize their universal application. Therefore it is essential at this point to use them in each situation separately, until you can more safely look beyond each situation in an understanding far broader than you now possess.

 

58 In any situation in which you are uncertain, the first thing to consider, very simply, is, "What do I want to come of this? What is it for?" The clarification of the goal belongs at the beginning, for it is this which will determine the outcome. In the ego's procedure, this is reversed. The situation becomes the determiner of the outcome, which can be anything. The reason for this disorganized approach is evident. The ego does not know what it wants to come of it. It is aware of what it does not want, but only that. It has no positive goal at all.

 

59 Without a clear cut positive goal, set at the outset, the situation just seems to happen and makes no sense until it has already happened. Then you look back at it and try to piece together what it must have meant. And you will be wrong. Not only is your judgment in the past, but you have no idea what should happen. No goal was set with which to bring the means in line. And now the only judgment left to make is whether or not the ego likes it-is it acceptable, or does it call for vengeance? The absence of a criterion for outcome set in advance makes understanding doubtful and evaluation impossible.

 

60 The value of deciding in advance what you want to happen is simply that you will perceive the situation as a means to make it happen. You will therefore make every effort to overlook what interferes with the accomplishment of your objective and concentrate on everything which helps you meet it. It is quite noticeable that this approach has brought you closer to the Holy Spirit's sorting out of truth and falsity. The true becomes what can be used to meet the goal. The false becomes the useless from this point of view. The situation now has meaning, but only because the goal has made it meaningful.

 

61 The goal of truth has further practical advantages. If the situation is used for truth and sanity, its outcome must be peace. And this is quite apart from what the outcome is. If peace is the condition of truth and sanity and cannot be without them, where peace is they must be. Truth comes of itself. If you experience peace, it is because the truth has come to you, and you will see the outcome truly, for deception cannot prevail against you. And you will recognize the outcome because you are at peace. Here again, you see the opposite of the ego's way of looking, for the ego believes the situation brings the experience. The Holy Spirit knows that the situation is as the goal determines it and is experienced according to the goal.

 

62 The goal of truth requires faith. Faith is implicit in the acceptance of the Holy Spirit's purpose, and this faith is all-inclusive. Where the goal of truth is set, there faith must be. The Holy Spirit sees the situation as a whole. The goal establishes the fact that everyone involved in it will play his part in its accomplishment. This is inevitable. No one will fail in anything. This seems to ask for faith beyond you and beyond what you can give. Yet this is so only from the viewpoint of the ego, for the ego believes in "solving" conflict through fragmentation and does not perceive the situation as a whole. Therefore, it seeks to split off segments of the situation and deal with them separately, for it has faith in separation and not in wholeness.

 

63 Confronted with any aspect of the situation which seems to be difficult, the ego will attempt to take this aspect elsewhere and resolve it there. And it will seem to be successful, except that this attempt conflicts with unity and must obscure the goal of truth. And peace will not be experienced except in fantasy. Truth has not come because faith has been denied, being withheld from where it rightfully belonged. Thus do you lose the understanding of the situation the goal of truth would bring. For fantasy solutions bring but the illusion of experience, and the illusion of peace is not the condition in which the truth can enter.

 

64 The substitutes for aspects of the situation are the witnesses to your lack of faith. They demonstrate that you did not believe that the situation and the problem were in the same place. The problem was the lack of faith, and it is this you demonstrate when you remove it from its source and place it elsewhere. As a result, you do not see the problem. Had you not lacked the faith it could be solved, the problem would be gone. And the situation would have been meaningful to you because the interference in the way of understanding would have been removed. To remove the problem elsewhere is to keep it. For you remove yourself from it and make it unsolvable.

 

ACIM OE TX. CH 17, VII   

 


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