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Daily Lesson 178
Sarah's Reflections
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

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A COURSE IN MIRACLES
CH 16 "THE FORGIVENESS OF ILLUSIONS"
III. THE MAGNITUDE OF HOLINESS
 

The recognition of the part as whole and of the whole in every part is perfectly natural. For it is the way God thinks, and what is natural to Him is natural to you.  

 

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    Now we review again. This time we are

   ready to give more effort and more time

   to what we undertake. We recognize

   we are preparing for another phase

   of understanding. We would take this step

   completely that we may go on again

   more certain, more sincere, with faith upheld

   more surely. Our footsteps have not been

   unwavering, and doubts have made us walk

   uncertainly and slowly on the road

   this course sets forth. But now we hasten on,

   for we approach a greater certainty,

   a firmer purpose and a surer goal.

 

   " Steady our feet, our Father; let our doubts   
   be quiet and our holy minds be still,

   and speak to us. We have no words to give

   to You. We would but listen to Your Word

   and make it ours. Lead our practicing

   as does a father lead a little child

   along a way he does not understand.

   Yet does he follow, sure that he is safe

   because his father leads the way for him.

 

   "So do we bring our practicing to You.

   And if we stumble, You will raise us up.

   If we forget the way, we count upon

   Your sure remembering. We wander off,

   but You will not forget to call us back.

   Quicken our footsteps now, that we may walk

   more certainly and quickly unto You.

   And we accept the Word You offer us

   to unify our practicing as we

   review the thoughts that You have given us."

 

   This is the thought which should precede the thoughts

   that we review. Each one but clarifies

   some aspect of this thought, or helps it be

   more meaningful, more personal and true,

   and more descriptive of the holy Self

   we share and now prepare to know again:

 

   " God is but love, and therefore so am I."

 

   This Self alone knows love. This Self alone

   is perfectly consistent in Its thoughts;

   knows Its Creator, understands Itself,

   is perfect in Its knowledge and Its love,

   and never changes from Its constant state

   of union with Its Father and Itself.

 

   And it is This that waits to meet us at

   the journey's ending. Every step we take

   brings us a little nearer. This review

   will shorten time immeasurably, if

   we keep in mind that This remains our goal,

   and as we practice it is This to which

   we are approaching. Let us raise our hearts

   from dust to life as we remember This

   is promised us, and that this course was sent

   to open up the path of light to us,

   and teach us, step by step, how to return

   to the Eternal Self we think we lost.

 

   I take the journey with you. For I share

   your doubts and fears a little while, that you

   may come to me who recognize the road

   by which all doubts and fears are overcome.

   We walk together. I must understand

   uncertainty and pain, although I know

   they have no meaning. Yet a Saviour must

   remain with those he teaches, seeing what

   they see, but still retaining in his mind

   the way which led him out, and now will lead

   you out with him. God's Son is crucified

   until you walk along the road with me.

 

   My resurrection comes again each time

   I lead a brother safely to the place

   at which the journey ends and is forgot.

   I am renewed each time a brother learns

   there is a way from misery and pain.

   I am reborn each time a brother's mind

   turns to the light in him and looks for me.

   I have forgotten no-one. Help me now

   to lead you back to where your journey was

   begun, and make another choice with me.

 

   Release me as you practice once again

   the thoughts I brought to you from Him Who sees

   your bitter need, and knows the answer God

   has given Him. Together we review

   these thoughts. Together we devote our time

   and effort to them. And together we

   will teach them to our brothers. God would not

   have Heaven incomplete. It waits for you,

   as I do. I am incomplete without

   your part in me. And as I am made whole,

   we go together to our ancient home,

   prepared for us before time was and kept

   unchanged by time, immaculate and safe,

   as it will be at last, when time is done.

 

   Let this review be then your gift to me.

   For this alone I need; that you will hear

   the words I speak, and give them to the world.

   You are my voice, my eyes, my feet, my hands,

   through which I save the world. The Self from Which

   I call to you is but your Own. To Him

   we go together. Take your brother's hand,

   for this is not a way we walk alone.

   In him I walk with you and you with me.

   Our Father wills His Son be One with Him.

   What lives but must not then be one with you?

 

   Let this review become a time in which

   we share a new experience for you,

   yet one as old as time and older still.

   Hallowed your name. Your glory undefiled

   forever. And your wholeness now complete,

   as God established it. You are His Son,

   completing His extension in your own.

   We practice but an ancient truth we knew

   before illusion seemed to claim the world.

   And we remind the world that it is free

   of all illusion every time we say,

 

   " God is but love, and therefore so am I."

   With this we start each day of our review.

   With this we start and end each period

   of practice time. And with this thought we sleep,

   to waken once again with these same words

   upon our tongue to greet another day.

   No thought that we review but we surround

   with it, and use the thoughts to hold it up

   before our minds and keep it clear in our

   remembrance throughout the day. And thus

   when we have finished this review, we will

   have recognized the words we speak are true.

 

   Yet are the words but aids, and to be used,

   except at the beginning and the end

   of practice periods, but to recall

   the mind, as needed, to its purpose. We

   place faith in the experience that comes

   from practice, not the means we use. We wait

   for the experience, and recognize

   that it is only here conviction lies.

   We use the words, and try and try again

   to go beyond them to their meaning, which

   is far beyond their sound. The sound grows dim

   and disappears, as we approach the Source

   of meaning. It is here that we find rest.    

 

     ~ Original Handscript of ACIM  

 

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 L e s s o n 178

 
God is but Love, and therefore so am I.

    

   [165] Let not my mind deny the thought of God.   

  

God is but Love, and therefore so am I.

 
   [166] I am entrusted with the gifts of God.      

 

God is but Love, and therefore so am I.   

 
 

 ~ Original Handscript of ACIM  

 

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ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

LESSON 178      
[165] Let not my mind deny the thought of God.
[166] I am entrusted with the gifts of God.  

Sarah's Commentary:

What is the Self? It is our holiness as an extension of God, which is the only truth about who we are. When we really experience this Self through the holy instant, our purpose in the world changes, and our lives take on a new meaning. " This Self alone knows love. This Self alone is perfectly consistent in Its thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its love and never changes from Its constant state of union with Its Father and Itself." (W.R.V.4.4-5) This is not the way we know ourselves now, as personalities, with beliefs and concepts that are always in a state of change. However, the Self we are is in a state of perfect peace, bliss, happiness, and joy. This Self is our protection. It is our soft resting place. It is where we go for respite, connecting with the truth of who we are, where all is well.
 
We have everything and are everything because we were given it all in our creation. " You are the work of God, and His work is wholly loveable and wholly loving." (T.1.III.2.3)(ACIM OE T.1.I.34) If we don't experience the quiet rest and the deep peace and happiness, it is only because we have denied it. It is always there with us. If that is the case, why would we deny it? Clearly it is because we are invested in our own story, in our own opinions and in our own thoughts. We want to be the ones in control of our decisions and thus we fear surrendering this self, but this beautiful state of mind of the Christ Self is available to us now. It requires trust and open mindedness as described in the Manual for Teachers. It is to live fully in this moment. To do so means we must become completely disinterested in our personal goals. It is to recognize our dependency on God. When we believe we are the source, we become imprisoned by our own thoughts.
 
Today we are called to let go of our planning, our thinking, our trying to control everything, including how to achieve enlightenment. Be willing to be shown. The Holy Spirit has all the answers for us. We are not the healers of our own minds. Today we stand together in the recognition that the truth of who we are is the only thing we truly want. " To think like God is to share His certainty of what you are, and to create like Him is to share the perfect Love He shares with you." (T.7.I.6.1)(ACIM OE T.7.II.6) This is ultimately practical when we use everything that comes up in our day to allow the shift to happen. It is to give everything over to the Holy Spirit without putting any limit or parameter on what can or can't be achieved. Let everything that is not of the Spirit simply be washed away, moment by moment. " Let our doubts be quiet and our holy minds be still, and speak to us." (W.R.V.2.2)
 
Nothing is ever forced on us in this process. Time is used for our healing, if we choose to use it in that way. We go as quickly as our fear will allow us. " The ego will not be destroyed because it is part of your thought, but because it is uncreative and therefore unsharing, it will be reinterpreted to release you from fear." (T.5.VI.9.4)(ACIM OE T.5.VIII.78) We are the commanders who make the choices as to how much fear we are ready to release. We are not being hurled into Heaven. Jesus is our guide in this. He reminds us, " Whenever you are afraid, it is a sure sign that you have allowed your mind to miscreate and have not allowed me to guide it." (T.2.VI.2.10)(ACIM OE T.2.IV.74) He has taken this same road we are taking back to God and " He will remain with you to lead you from the hell you made to God." (C.5.5.4) We can't know the plan. Our part is to listen within and to follow the guidance. The guidance is not a choice among illusions. It is to recognize that the Holy Spirit always hears the prayer of the heart. To receive the prayer of the heart is not necessarily joyful to the ego, but it is always joyful to the Spirit.
 
Jesus tells us he is the Christ, but so are we. He came to know our magnitude, which is who we really are, as the same Self as the Christ Jesus. Our little self will be released when we know our magnitude and hear only the Voice of the Holy Spirit. Every fear thought and every doubt thought is given over to the Holy Spirit to be reinterpreted.

There is only one Self, yet when we tune into the ego thoughts, we identify with the body and the world as our reality. Our focus on this little ego self is like focusing all of our attention on a small TV screen and thinking it is all of reality, when the truth of who we are is the whole of the field. As David Hawkins says, "If the witnessed data are neither desired nor resisted nor given value as 'mine,' they begin to subside and eventually fall away." There is nothing we need do, but only allow. Our awareness of the truth of who we are will all come about as a result of focus and willingness, rather than effort.

In the introduction to this Review, we read that our name is Hallowed and our glory undefiled. This is a switch from the traditional Lord's Prayer, where God's Name is Hallowed, Here, Jesus is speaking of the honor bestowed on who we are as equal to him and the One Christ Self. " The children of God are holy and the miracle honors their holiness, which can be hidden but never lost." (T.1.I.31.3)(ACIM OE T.1.I.42)
 
Jesus offers to share our pain and to be available to help us, as he understands what we are going through. He has been this way himself and is able to see what we see and is aware of our illusions. He is the symbol of truth and awakening in our right minds. He tells us that when he says he is holding our hands, as we go through the clouds, it is no idle thought. For me, his presence, as I connect with it in my mind, is helpful to my process. If it is not helpful for you, use another symbol in which you find great comfort.

The Holy Spirit sees our bitter need, even though, in actuality, we have no needs. Our needs are what we imagine them to be. They are based on a concept of ourselves, which seems to be the experience of lack. When we feel lacking, we look for whatever will fill those lacks. When we recognize we are whole and complete, we know ourselves as total love that could never be lacking in anything. The world of pain and loss is only an illusion, but to us it is real, and our issues seem serious in the illusion. Outside of the dream, when we look with Jesus from above this battleground, we look at it all and see that, indeed, nothing here is serious. It is all a dream we are dreaming with no real consequences.

By extending love to our brothers, we know the love and holiness that are in us. Thus, we reach out to our brothers, as Jesus is reaching out to us. " You are asked to live so as to demonstrate that you are not an ego, and I do not choose God's channels wrongly." (T.4.VI.6.3)(ACIM OE T.4.VII.89) The Course is not a personal path of salvation, but one where we are constantly extending to our brothers, and in that process any thoughts of anger, judgment or grievances of any kind, can be brought to the light, so that all of the blocks to love are healed. That is why watching our thoughts is the healing path we take to God. We must be as vigilant against the ego as we are vigilant for the Holy Spirit.
 
Now we are called to bring the messages of love and forgiveness to those who show up in our dream. These are all of our special relationships, which are there specifically for the purpose of healing the mind. Our bodies can now serve a divine purpose, so that what was made to limit and separate can now be used for joining and extending love. We do not proselytize a message, but we are the  message. In the Lesson, Jesus reminds us of the Holy Spirit. " To have all give all to all." (T.6.V.A.5.13)(ACIM OE T.6.V.a.67) We are to be the light in the world, not by our own efforts, but by extending the light that is in us. Our part is to open to this light by being willing to look at our projections. The world is a motion picture of all of our beliefs. Thus, it is a beautiful picture of our inward condition and always helpful for our healing.
 
We will know the truth that " God is but Love and therefore so am I," when our minds no longer deny the Thought of God and when we know we are entrusted with His gifts. The only reason the world seems real to us is because we have denied the truth that lies beyond the illusion. In fact, Jesus tells us we see truth as illusion and illusion as truth. In other words, the world and bodies seem more real and solid than the reality of Truth. It is only our thoughts, and nothing but our thoughts, that obscure the truth of who we are. We would know perfect happiness, which our Father wills for us, if we did not obscure the truth with thoughts of misery and death.

Now we are asked to claim the gifts that are given us by God. God is fair and does not ask that we be certain we want them. He understands it is only through our experience that we will see His gifts are the only thing we want. Until then, He knows we walk this middle road. God did not make the world and it is not His Will, so it is not real. When we think the world is real, we are believing in two creators. He says, " Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God" (W.166.2.4-5)
 
This world seems to be the only home we know yet it is a home of fear. We are attached to this world, and we fear God, because we believe we would be punished for the sin of destroying Him in order to make a separate self with a separate will. Because we have forgotten who we are as the Self, we walk homeless, feeling like tragic figures, and all the time fearing Christ's touch. Now we have felt His touch, while we still experience the world we have heard and respond to the Call to remember who we are. Increasingly, we see that the only safety is in accepting the gifts of God and recognizing our true Will, our Christ Self and being a witness to the happiness in us for those who choose to follow. " For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world ." (W.166.15. 6-8)
 
Love and blessings, Sarah

huemmert@shaw.ca

  

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A Course in Miracles 

 

Chapter Sixteen

III. The Magnitude of Holiness 

10 You still think holiness is difficult because you cannot see how it can be extended to include everyone. And you have learned that it must include everyone to be holy. Concern yourselves not with the extension of holiness, for the nature of miracles you do not understand. Nor do you do them. It is their extension, far beyond the limits you perceive, that demonstrates you did not do them. Why should you worry how the miracle extends to all the Sonship when you do not understand the miracle itself? One attribute is no more difficult to understand than is the whole. If miracles are at all, their attributes would have to be miraculous, being part of them.

 

11 There is a tendency to fragment and then to be concerned about the truth of just a little part of the whole. And this is but a way of avoiding or looking away from the whole to what you think you might be better able to understand. For this is but another way in which you would still try to keep understanding to yourself. A better and far more helpful way to think of miracles is this: You do not understand them, either in part or whole. Yet you have done them. Therefore, your understanding cannot be necessary. Yet it is still impossible to accomplish what you do not understand. And so there must be something in you that does understand.

 

12 To you the miracle cannot seem natural because what you have done to hurt your minds has made them so unnatural that they do not remember what is natural to them. And when you are told about it, you cannot understand it. The recognition of the part as whole and of the whole in every part is perfectly natural. For it is the way God thinks, and what is natural to Him is natural to you. Wholly natural perception would show you instantly that order of difficulty in miracles is quite impossible, for it involves a contradiction of what miracles mean. And if you could understand their meaning, their attributes could hardly cause you perplexity.

 

13 You have done miracles, but it is quite apparent that you have not done them alone. You have succeeded whenever you have reached another mind and joined with it. When two minds join as one and share one idea equally, the first link in the awareness of the Sonship as one has been made. When you have made this joining as the Holy Spirit bids you and have offered it to Him to use as He knows how, His natural perception of your gift enables Him to understand it and you to use His understanding on your behalf. It is impossible to convince you of the reality of what has clearly been accomplished through your willingness, as long as you believe that you must understand it or else it is not real.

 

14 You think your lack of understanding is a loss to you, and so you are unwilling to believe that what has happened is true. But can you really believe that all that has happened, even though you do not understand it, has not happened? Yet this is your position. You would have perfect faith in the Holy Spirit and in the effects of His teaching if you were not afraid to acknowledge what He taught you. For this acknowledgment means that what has happened you do not understand but that you are willing to accept it because it has happened.

 

15 How can faith in reality be yours while you are bent on making it unreal? And are you really safer in maintaining the unreality of what has happened than you would be in joyously accepting it for what it is and giving thanks for it? Honor the truth that has been given you, and be glad you do not understand it. Miracles are natural to God and to the One Who speaks for Him. For His task is to translate the miracle into the knowledge which it represents and which is lost to you. Let His understanding of the miracle be enough for you, and do not turn away from all the witnesses that He has given you to His reality.

 

16 No evidence will convince you of the truth of what you do not want. Yet your relationship with Him is real and has been demonstrated. Regard this not with fear but with rejoicing. The One you called upon is with you. Bid Him welcome and honor His witnesses, who bring you the glad tidings He has come. It is true, just as you fear, that to acknowledge Him is to deny all that you think you know. But it was never true. What gain is there to you in clinging to it and denying the evidence for truth? For you have come too near to truth to renounce it now, and you will yield to its compelling attraction. You can delay this now but only a little while. The host of God has called to you, and you have heard. Never again will you be wholly willing not to listen.

 

17 This is a year of joy in which your listening will increase, and peace will grow with its increase. The power of holiness and the weakness of attack have both been brought into awareness. And this has been accomplished in minds firmly convinced that holiness is weakness and attack is power. Should not this be a sufficient miracle to teach you that your Teacher is not of you? But remember also that whenever you have listened to His interpretation, the results have brought you joy. Would you prefer the results of your interpretation, considering honestly what they have been? God wills you better. Could you not look with greater charity on whom God loves with perfect love?

 

18 Do not interpret against God's Love, for you have many witnesses which speak of it so clearly that only the blind and deaf could fail to see and hear them. This year, determine not to deny what has been given you by God[. Awake and share it], for that is the only reason He has called to you. His Voice has spoken clearly, and yet you have so little faith in what you heard because you have preferred to place still greater faith in the disaster you have made. Today let us resolve together to accept the joyful tidings that disaster is not real and that reality is not disaster.

 

19 Reality is safe and sure and wholly kind to everyone and everything. There is no greater love than to accept this and be glad. For love asks only that you be happy and will give you everything that makes for happiness. You have never given any problem to the Holy Spirit He has not solved for you, nor will you ever do so. You have never tried to solve anything yourself and been successful. Is it not time you brought these facts together and made sense of them?

 

20 This is the year for the application of the ideas which have been given you. For the ideas are mighty forces to be used and not held idly by. They have already proved their power sufficiently for you to place your faith in them and not in their denial. This year invest in truth, and let it work in peace. Have faith in what has faith in you. Think what you have really seen and heard and recognize it. Can you be alone with witnesses like these?

 

 

ACIM OE TX. CH 16, III 

      


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