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Daily Lesson 121
Sarah's Reflections
TEXT CH 11, 1-10
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

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A COURSE IN MIRACLES
CH 11 "GOD'S PLAN FOR SALVATION"
II. THE JUDGMENT OF THE HOLY SPIRIT

How simple, then, is God's plan for salvation. There is but one response to reality, for reality evokes no conflict at all. There is but one Teacher of reality, Who understands what it is. He does not change His Mind about reality because reality does not change. Although your interpretations of reality are meaningless in your divided state, His remain consistently true. He gives them to you because they are for you. Do not attempt to "help" a brother in your way, for you cannot help yourselves. But hear his call for the help of God, and you will recognize your own need for the Father.

      

ACIM OE CH 11, 7     

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 L e s s o n 121
Forgiveness is the key to happiness.

 
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   Here is the answer to your search for peace.

   Here is the key to meaning in a world
   which seems to make no sense. Here is the way
   to safety in apparent dangers which
   appear to threaten you at every turn,
   and bring uncertainty to all your hopes
   of ever finding quietness and peace.
   Here are all questions answered. Here the end
   of all uncertainty ensured at last.|

   The unforgiving mind is full of fear,
   and offers love no room to be itself;
   no place where it can spread its wings in peace,
   and soar above the turmoil of the world.
   The unforgiving mind is sad, without
   the hope of respite and release from pain.
   It suffers and abides in misery,
   peering about in darkness, seeing not,
   yet certain of the danger lurking there.|
  
   The unforgiving mind is torn with doubt,
   confused about itself and all it sees,
   afraid and angry, weak and blustering,
   afraid to go ahead, afraid to stay,
   afraid to waken or to go to sleep,
   afraid of every sound, yet more afraid
   of stillness; terrified of darkness, yet
   more terrified at the approach of light.

   What can the unforgiving mind perceive
   but its damnation? What can it behold
   except the proof that all its sins are real?|
   The unforgiving mind sees no mistakes,
   but only sins. It looks upon the world
   with sightless eyes, and shrieks as it beholds
   its own projections rising to attack
   its miserable parody of life.
   It wants to live, yet wishes it were dead.
   It wants forgiveness, yet it sees no hope.
   It wants escape, and yet conceives of none
   because it sees the sinful everywhere.|

   The unforgiving mind is in despair,
   without the prospect of a future which
   can offer anything but more despair.
   Yet it regards its judgment of the world
   as irreversible, and does not see
   it has condemned itself to this despair.
   It thinks it cannot change, for what it sees
   bears witness that its judgment is correct.
   It does not ask because it thinks it knows.
   It does not question, certain it is right.|

   Forgiveness is acquired. It is not
   inherent in a mind which cannot sin.
   As sin was an idea you taught yourself,
   forgiveness must be learned by you as well,
   but from a Teacher other than yourself,
   Who represents the other Self in you.
   Through Him you learn how to forgive the self
   you think you made, and let it disappear.
   Thus you return your mind as one to Him
   Who is your Self, and Who can never sin.|

   Each unforgiving mind presents you with
   an opportunity to teach your own
   how to forgive itself. Each one awaits
   release from hell through you, and turns to you
   imploringly for Heaven here and now.
   It has no hope, but you become its hope.
   And as its hope do you become your own.
   The unforgiving mind must learn through your
   forgiveness that it has been saved from hell.
   And as you teach salvation, you will learn.

   Yet all your teaching and your learning will
   be not of you, but of the Teacher Who
   was given you to show the way to you.|
   Today we practice learning to forgive.
   If you are willing, you can learn today
   to take the key to happiness, and use
   it on your own behalf. We will devote
   ten minutes in the morning, and at night
   another ten, to learning how to give
   forgiveness and receive forgiveness, too.
  
   The unforgiving mind does not believe
   that giving and receiving are the same.
   Yet we will try to learn today that they
   are one through practicing forgiving towards
   one whom you think of as an enemy,
   and one whom you consider as a friend.
   And as you learn to see them both as one,
   we will extend the lesson to yourself,
   and see that their escape included yours.|

   Begin the longer practice periods
   by thinking of someone you do not like,
   who seems to irritate you, or to cause
   regret in you if you should meet him; one
   you actively despise, or merely try
   to overlook. It does not matter what
   the form your anger takes. You probably
   have chosen him already. He will do.|

   Now close your eyes and see him in your mind,
   and look at him a while. Try to perceive
   some light in him somewhere; a little gleam
   which you had never noticed. Try to find
   some little spark of brightness shining through
   the ugly picture which you hold of him.
   Look at this picture till you see a light
   somewhere within it, and then try to let
   this light extend until it covers him,
   and makes the picture beautiful and good.|

   Look at this changed perception for a while,
   and turn your mind to one you call a friend.
   Try to transfer the light you learned to see
   about your former "enemy" to him.
   Perceive him now as more than friend to you,
   for in that light his holiness shows you
   your Saviour, saved and saving, healed and whole.|
   Then let him offer you the light you see
   in him, and let your "enemy" and friend
   unite in blessing you with what you gave.
   Now are you one with them, and they with you.
   Now have you been forgiven by yourself.

   Do not forget, throughout the day, the role
   forgiveness plays in bringing happiness
   to every unforgiving mind, with yours
   among them. Every hour tell yourself:

   " Forgiveness is the key to happiness. 
     I would awaken from the dream that I 
     am mortal, fallible, and full of sin, 
     and know I am the perfect Son of God."

 

     ~ Original Handscript of ACIM

  

ACIM OE WORKBOOK LESSON 121    

 

         

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LESSON 121
Forgiveness is the key to happiness.
       
Sarah's Commentary:

We think that what upsets us is what others are doing to us, events in our lives that are difficult and circumstances that seem to bring fear, anger and sadness. So the first thing we need to accept when we look at forgiveness is that nothing outside of us is the cause of our upsets. The only thing that is responsible is our own guilt and that guilt is projected out, so that now we see it in the world. Now Jesus goes to some lengths to describe what the unforgiving mind holds. " The unforgiving mind sees no mistakes, but only sins. It looks upon the world with sightless eyes, and shrieks as it beholds its own projections rising to attack its miserable parody of life." (W.121.4.1-2) We are trying to prove that the guilt is in others, so that we can feel innocent and a victim of what others are doing to us. Now we see our projections poised to attack us.
 
" The unforgiving mind is full of fear, and offers love no room to be itself." (W.121.2.1) Now we live in fear, believing that we need constant defense against the world. Jesus goes on to describe more about what unforgiveness produces: doubt, confusion, anger, fear, sadness, misery, pain, despair, and terror. The unforgiving mind sees no hope, is weak and blustering, afraid of every sound, yet more afraid of stillness. It is a mind that is full of fear, has no peace, is sad, suffers, sees danger everywhere, has no hope, abides in misery, is confused about itself, terrified of darkness, yet even more afraid of approaching the light. (3.3) This mind is angry and has no place to turn for relief. Isn't this something that we can identify with as part of the human condition? No matter what it may look like, everyone who is here experiences the same thing, though for some it is more hidden than for others. What we don't recognize is that it is the guilt in our minds that produces it all. We don't think that forgiveness is the answer to all of our problems. We project the guilt in our minds and judge others for our own secret sins that we really believe are in us.

Is it possible that every problem has its source in unforgiveness? Jesus says that, " The secret of salvation [happiness] is but this: that you are doing this unto yourself. No matter what the form of the attack, this still is true. Whoever takes the role of enemy and of attacker, still is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is still true. For you would not react at all to figures in a dream you knew that you were dreaming. Let them be as hateful and as vicious as they may, they could have no effect on you unless you failed to recognize it is your dream."
(T. 27.VIII.10)(ACIM OE T.27.IX.86)


When we project our guilt onto others, we are covering over our own secret sins. If I hold grievances against you, I can make you responsible for my unhappiness. In actual fact, I am the one who has first chosen to throw my happiness away, but now I see you as having taken it from me. Now the mind is full of fear because the hatred I secretly believe is in me I now see outside. Everything that I hold against myself is what I see in the world. It is all self-attack. We can't exist with all this self-attack in our minds, which terrorizes us. Thus, we project it onto others and cover it over with our own specialness.

That is how the ego set it up, so that we would live with the guilt by seeing it outside of ourselves. The guilt is based on lies of the ego that we have bought into. The ego has convinced us that we are guilty because we sinned against God. Our individual identity is built on this idea that there is something lacking in us, a feeling that we have done something wrong, a sense of foreboding that we will have to pay for what we have done. As long as we don't understand the source of these thoughts, they will keep us in the cycle of sin, fear and guilt, with no way out. Another way to see it is the cycle of birth and death.

Now, in this never-ending cycle, Jesus hands us a key that offers us the secret to our release. When we chose the ego and chose to believe its lies, then the truth became locked in the right mind where the light of the Holy Spirit is. He is our inner Teacher. This is where our peace and joy reside. Guilt took the place of love with our choice for the ego. It was a choice to separate from the love of God. The way to find our way back to this love is to use the key to unlock the truth, which resides in the right mind. That key is forgiveness.

The question is will we choose to use it? We say we want peace and joy, and here we are given the way to achieve what we say we want. We say we want to live, but Jesus says that we hold a wish for death. So why is that? To us, death is equated with peace. It feels like it is the end of all of our suffering. If we look at what life is like here, as described in this Lesson, who would not want an end to that? Even so, we continue to look for happiness by trying to make life as good as possible, while all the time hiding and defending our pain. Jesus reminds us continually that we are not at home here and will not find happiness here. So the picture that he paints for us is pretty bleak. Yes, we can try harder, but he says no matter how hard we try to find happiness in our material things, in our relationships, in our accomplishments, it can't be found while we still hold onto this self-condemnation and in the end there is only death.

No wonder he says that there is no hope in this world. No wonder we feel despair. " The unforgiving mind is in despair, without the prospect of a future which can offer anything but more despair." (W.121.5.1) Who of us has not reached this point where, no matter how hard we have tried to make life work for us, in the end, relationships break down, our bodies get sick, we lose our jobs, or no matter how many things we have accomplished, we just feel empty and unfulfilled? Most of us adjust, smile bravely and just keep going, constantly trying to improve ourselves and try another avenue, when the road we have been traveling comes to an abrupt end. Now, somehow, this teaching shows up for us and hope is given that there is way out of this program of denial and projection and that we have mighty help available to us. Rather than being powerless puppets of the ego mind, we learn that this is a dream that we have been dreaming. We are actually the script writers for our lives. Those characters who have a role they play in our drama have been cast by us. If that is the case, how can we claim to be victims of this story? How can we say that birth was not our choice, that there is nothing we can do about the inevitability of our situation here, that our problems are all self-inflicted, and that the world and its laws are immutable?

Jesus tells us that the real problem is that we don't question any of this. " It does not ask, because it thinks it knows. It does not question, certain it is right." (W.121.5.4-5) It is a certainty that covers our uncertainty. We hang on, we defend and we argue for our perspective, unwilling to see that perhaps we are wrong about everything we currently think and believe. The most fundamental of these beliefs is that there is a world out there. We are now asked to question the underlying thoughts that have projected this world. To learn forgiveness requires a willingness to question all that we think we know.

Jesus tells us, " Forgiveness is acquired. It is not inherent in the mind, which cannot sin." (W.121.6.1-2) What is needed then to learn this Course is the " willingness to question every value that you hold. Not one can be kept hidden and obscure but it will jeopardize your learning." (T.24.IN.2.1-2) We are now being asked to open our minds to the teaching that is offered us, look behind our defenses and question what we now believe. Step by step, through these Lessons, we follow a new Teacher. " Through Him you learn how to forgive the self you think you made, and let it disappear." (W.121.6.4) That is the ultimate goal of forgiveness as being taught by Jesus through the Course. It is the undoing of who we think we are. We need to recognize just how threatening this can be to the concept of ourselves that we identify with. " A concept of the self if made by you. It bears no likeness to yourself at all." (T.31.V.2.1-2) (ACIM OE T.31.V.44) We hold onto this self-concept, which is why we resist these Lessons and get sleepy. When we do our meditation, we see the Course as too difficult to learn, and find many distractions that take us away from this teaching.

As long as we think that we are the victims of our parents, other people, and the world that we think made us what we are, we will resist accepting responsibility for this dream we made. We prefer the way we set it up because we want to be the innocent victims being acted on by others who are the guilty ones. We see the world as responsible for our unhappiness and thus is deserving of our anger and condemnation. What if we are completely wrong about all of this? Jesus says that we are!

Since we are the ones that set it up this way, we are the ones that can change our minds by being willing to look at our judgments and take responsibility for them. Now we can see our guilt and hate, which we prefer to make others responsible for, and be willing to see that it is in us. They are simply a mirror showing us what is in our own minds. The good news is that now we can do something about it. With willingness to look at the beliefs we hold, we have taken the first step in healing. Jesus says that what we have come to believe about ourselves is not even true! It is just a thought we hold that we are guilty because we believe what the ego has told us that we have done. We have done nothing. Now we can look at these thoughts of rage and murder within and smile at their unreality. It is all only a dream. Our reality remains unchanged. " Thus you return your mind as one to Him Who is your Self, and Who can never sin." (W.121.6.5)

Now everyone in our lives becomes our savior! Everyone we thought of as an enemy, everyone " who seems to irritate you, or to cause regret in you if you should meet him; one you actively despise, or merely try to overlook," (W.121.10.1) all provide us with opportunities to look at our own anger projected out. Everyone who gives us a bad time, who frustrates us, whom we believe has hurt us is, in fact, instead, helping us by giving us another opportunity to learn about who we really are in truth. This is the practice that Jesus urges for us when he hands us the key to our happiness. It is to take responsibility for our own projections onto others and see them in our own minds. It is to recognize how we use others to hurt ourselves and keep ourselves away from the love that is in our right minds. Forgiveness will undo this self-attack and open us to this love. It is not something we have to look for, but is always in us, blocked by our own judgments of others.

" Each unforgiving mind presents you with an opportunity to teach your own how to forgive itself." (W.121.7.1) That is why giving and receiving are the same. Through forgiveness, we discover our true self. The "enemies" in our lives serve this purpose for us, when we see the world as a classroom for undoing the ego thought system. The Course calls them our special hate relationships. As we release them from hell, we release ourselves as well. They truly do hold the key to OUR salvation. Doesn't Jesus tell us that we are as God created us--- already perfect? Yes, we have taught ourselves that sin is real. " As sin is an idea you taught yourself, forgiveness must be learned by you as well, but from a Teacher other than yourself, Who represents the other Self in you." (W.121.6.3) Thus, the self we think we made must be undone through forgiveness, so we can truly remember who we really are.

We need the Holy Spirit because He is not part of this cycle of sin, fear, and punishment that is the cycle of our lives in the world. We keep going around and around in this cycle, projecting our guilt onto others, blaming them for our condition and expecting their wrath and retaliation in return. We don't have to look far to see this as a condition of this world, whether in our personal lives, the lives of others or with corporations, or world situations. We justify our fears, anger, despair by giving "evidence" for it in the mistaken belief that the world is causing our problems rather than that our problems are caused by our own mistaken perceptions. Our mind is the cause of what we see. When we heal our minds through forgiveness, our world will change to a happier dream.

We have been turning to the ego to figure our way through the difficulties in our lives and it has given us the same answers over and over. They are that we should look outside ourselves for the cause of our problems. The ego advises us to strategize about what to do, when we experience difficulties and its answers are never right. Its answers only bring more guilt, pain and attack in the form of problems in different forms. Given over to the Holy Spirit, everything is seen with vision and the miracle behind every problem shows us that the answer is always with us. When we feel attacked or betrayed, we are given another " opportunity to teach your own (mind) how to forgive itself." (7.1) The process for doing this is beautifully laid out in the practice instructions in this Lesson.

" The unforgiving mind does not believe that giving and receiving are the same." (W.121.9.1) Jesus tells us that, through forgiveness, we will see both our 'enemy' and our friend as one. We will learn to see that there are no differences in our brothers. "And as you learn to see them both as one, we will extend the lesson to yourself, and see that their escape included yours." (W.121.9.3) This is what forgiveness teaches us, that we share the same interests, that all there is, is perfect Oneness, that this world of differences is not real, and that we all share the same need for waking up from this dream of death. Only by doing the forgiveness work will we escape from this nightmare.

In choosing someone to forgive, we do not necessarily think that those who " cause regret in you if you should meet him, one you actively despise, or merely try to overlook,"  (W.121.10.1) are forms of anger. Yet Jesus reminds us that it is all anger, no matter what form it takes. There are no degrees of difficulty or differences in the illusion. All anger is in our minds. We look for convenient places to deposit it, and with the forgiveness work, we are reclaiming it in our own minds and healing it there. Now the innocence that is always there in the mind is brought back to our own awareness.

The practice instructions for the longer practice periods are very specific and should be followed as described, with reminders throughout the day on the hour that " Forgiveness is the key to happiness. I will awaken from the dream that I am mortal, fallible and full of sin, and know I am the perfect Son of God." (W.121.13.6-7) The reason we can awaken is because we are the ones whose dream this is. Now we can make another choice.

Love and blessings, Sarah

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A Course in Miracles 

 

Chapter Eleven

I. Introduction               

1You have been told not to make error real, and the way to do this is very simple. If you want to believe in error, you would have to make it real because it is not true. But truth is real in its own right, and to believe in truth, you do not have to do anything. Understand that you do not respond to stimuli, but to stimuli as you interpret them. Your interpretation thus becomes the justification for the response. That is why analyzing the motives of others is hazardous to you. If you decide that someone is really trying to attack you or desert you or enslave you, you will respond as if he had actually done so, because you have made his error real to you. To interpret error is to give it power, and having done this, you will overlook truth.

 

2 The analysis of ego-motivation is very complicated, very obscuring, and never without the risk of your own ego-involvement. The whole process represents a clear-cut attempt to demonstrate your own ability to understand what you perceive. This is shown by the fact that you react to your interpretations as if they were correct and control your reactions behaviorally but not emotionally. This is quite evidently a mental split in which you have attacked the integrity of your mind and pitted one level within it against another.

 

II. The Judgment of the Holy Spirit   

3 There is but one interpretation of all motivation that makes any sense. And because it is the Holy Spirit's judgment, it requires no effort at all on your part. Every loving thought is true. Everything else is an appeal for healing and help. That is what it is, regardless of the form it takes. Can anyone be justified in responding with anger to a plea for help? No response can be appropriate except the willingness to give it to him, for this and only this is what he is asking for. Offer him anything else, and you are assuming the right to attack his reality by interpreting it as you see fit.

 

4 Perhaps the danger of this to your own mind is not yet fully apparent to you, but this by no means signifies that it is not perfectly clear. If you maintain that an appeal for help is something else, you will react to something else, and your response will be inappropriate to reality as it is but not to your perception of it. This is poor reality testing by definition. There is nothing to prevent you from recognizing all calls for help as exactly what they are except your own perceived need to attack. It is only this that makes you willing to engage in endless "battles" with reality in which you deny the reality of the need for healing by making it unreal. You would not do this except for your unwillingness to perceive reality, which you withhold from yourself.

 

5 It is surely good advice to tell you not to judge what you do not understand. No one with a personal investment is a reliable witness, for truth to him has become what he wants it to be. If you are unwilling to perceive an appeal for help as what it is, it is because you are unwilling to give help and to receive it. The analysis of the ego's "real" motivation is the modern equivalent of the inquisition, for in both a brother's errors are "uncovered" and he is then attacked for his own good. What can this be but projection? For his errors lay in the minds of his interpreters, for which they punished him.

 

6 Whenever you fail to recognize a call for help, you are refusing help. Would you maintain that you do not need it? Yet this is what you are maintaining when you refuse to recognize a brother's appeal, for only by answering his appeal can you be helped. Deny him your help, and you will not perceive God's answer to you. The Holy Spirit does not need your help in interpreting motivation, but you do need His. Only appreciation is an appropriate response to your brother. Gratitude is due him for both his loving thoughts and his appeals for help, for both are capable of bringing love into your awareness if you perceive them truly. And all your sense of strain comes from your attempts not to do just this.

 

7 How simple, then, is God's plan for salvation. There is but one response to reality, for reality evokes no conflict at all. There is but one Teacher of reality, Who understands what it is. He does not change His Mind about reality because reality does not change. Although your interpretations of reality are meaningless in your divided state, His remain consistently true. He gives them to you because they are for you. Do not attempt to "help" a brother in your way, for you cannot help yourselves. But hear his call for the help of God, and you will recognize your own need for the Father.

 

8 Your interpretations of your brother's need is your interpretation of yours. By giving help you are asking for it, and if you perceive but one need in yourself, you will be healed. For you will recognize God's answer as you want it to be, and if you want it in truth, it will be truly yours. Every appeal you answer in the name of Christ brings the remembrance of your Father closer to your awareness. For the sake of your need, then, hear every call for help as what it is, so God can answer you.

 

9 By applying the Holy Spirit's interpretation of the reactions of others more and more consistently, you will gain an increasing awareness that His criteria are equally applicable to you. For to recognize fear is not enough to escape from it, although the recognition is necessary to demonstrate the need for escape. The Holy Spirit must still translate it into truth. If you were left with the fear, having recognized it, you would have taken a step away from reality, not towards it. Yet we have repeatedly emphasized the need to recognize fear and face it without disguise as a crucial step in the undoing of the ego. Consider how well the Holy Spirit's interpretation of the motives of others will serve you then.

 

10 Having taught you to accept only loving thoughts in others and to regard everything else as an appeal for help, He has taught you that fear is an appeal for help. This is what recognizing it really means. If you do not protect it, He will reinterpret it. That is the ultimate value to you in learning to perceive attack as a call for love. We have learned surely that fear and attack are inevitably associated. If only attack produces fear and if you see attack as the call for help that it is, the unreality of fear must dawn upon you. For fear is a call for love in unconscious recognition of what has been denied.

 

 

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ORIGINAL EDITION!!

 

Kellie Love [considered the VOICE of ACIM] recorded the Original Edition.  

 

The Full set [8 cds, 68 hours] is available for $109.

 

Text only [4 cds, 38 hours] is
available for $64.95


Workbook only [3 cds, 20 hours] is
available for $43.95

 

Manual for Teachers only [1 cd, 8 hours] is
available for $14.95

 

LISTEN to a PREVIEW 

Order Here  

 


 
To GIVE and to RECEIVE are One in Truth.  Lesson 108

  

Presently all CIMS projects are wholly supported by free will gifts of time, talent, and money. If you would like to support any of the activities of the Society in any way, please do not hesitate to get in touch. Because of the international character of CIMS, the internet is our primary means of communicating and collaborating.

  

CIMS is a section 501(c)(3) nonprofit corporation, and donations are tax deductible.
  

ALSO, by means of your will or other estate plan, you can name "Course in Miracles Society" as the beneficiary of a portion of your estate, or of particular assets in your estate.


In this way, you are honoring your loved ones while also providing critical support to the extension of LOVE.

 

Namaste and Thank You!

To make a tax-deductible donation in support of the Daily Lessons, just click the "DONATION" button below.


 


____________________________ 
COURSE IN MIRACLES SOCIETY
7602 Pacific Street, Suite 200
Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343