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Parshat Vayikra

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Newsletter Contents
Printable Version of This Week's Parsha Newsletter
Refua Shleima List
Featured Classes
Student Testimonial
The Connection Between The Month of Adar and Nissan
Mesilat Yesharim- Intimacy with G-d
Rebbetzin's Perspective IV
 


Rabbi Beinish Ginsburg has written a haggada, "The March of Centuries: From Mitzrayim to Moshiach"
 It includes a running commentary on the entire haggada, as well as halachic insights and longer hashkafa essays.
It is being distributed by Feldheim and will be available in bookstores in the US and Israel.

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Please visit on Refua Shleima page to see an update from Rebbetzin Tziporah Heller on the Har Nof terror victims
Rivka bas Miriam Malka

Batya Bat Miriam

Yaron Aharon Ben Deena

Nechama Shlomit bat Devorah

Odelia Nechama Bas Michal

Chaya Feigir bas Rachel

Yaakov Ben Sarah

Natanel Menachem
 Avroham Ben Rochel

Rochel bas Zahava

Daniel Tzvi Ben Sara

Zahava bas Milka 

Neshama Shira bat Miriam Olga

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Dalia bat Sara 

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Student Testimonial 

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Dear Naaleh Friend,

Next week we celebrate Rosh Chodesh Nissan and begin preparing for the upcoming holiday of Pesach. Be sure to make some time to spiritually prepare for the holiday by exploring the many Torah shiurim available on Naaleh.com.  This week we have featured
Mrs. Shoshie Nissenbaum's class Rosh Chodesh Nissan: The Power of Renewal.  In this Torah class on the Jewish Calendar,
Mrs. Nissenbaum talks about the unique power of hischadshus, renewal, inherent in the month of Nissan. 
Click on the image to view this class now:




The next segment of Living the Chassidic Legacy, a preview of Rabbi Hershel Reichman's essays and exercises on the parsha based on Shem Mishmuel, is available here. You can now submit your thoughts, comments, and reactions by emailing [email protected].


This week's Torat Imecha Newsletter is now available.  Click here for the printer friendly version and you check out all our previous newsletters by visiting this page. Be sure to visit the homepage as well, for tons more inspiring Torah classes! 


Shabbat Shalom!

-Ashley Klapper and the Naaleh Crew 
 
Dedicated in memory of Rachel Leah bat R' Chaim Tzvi
Torat Imecha- Women's Torah
The Connection Between The Month of Adar and Nissan
Based on Naaleh.com class by Rebbetzin Leah Kohn 
   

What does geulah mean to us today? The situation in Egypt appeared hopeless. The Jewish people seemed on the verge of death. Hashem said, "I passed by and saw you covered in blood and I said, 'You will live through this blood.'" In Nissan, at the onset of spring when the world comes alive again, the Jewish nation was resurrected. Similarly, when Pesach comes each year we can tap into that power of renewal.

 

Chazal tell us that one who does not say, Pesach, Matzah, and Maror at the seder has not fulfilled his obligation. In order to understand the nature and potential of the yom tov of Pesach we must focus on the meaning of these concepts. The Chatam Sofer notes that there were two great tests the Jews faced at the end of the exile. The first occurred during the plague of darkness. Their Egyptian masters couldn't see or move. Normally slaves in that situation would grab any possessions they could find and escape with them. But the Jewish people went against their nature and stayed behind. They waited for Hashem's command to leave. The second test happened on the night of Pesach. While the tenth plague claimed numerous lives, and grief and terror reigned on the streets, the Jews followed Hashem's directive and stayed inside. They sat calmly in their homes. There was no fear, only total reliance on Hashem's promise that He would redeem them.

 

This is what Pesach signifies. It may be dark and frightening outside, but we are at peace inside. Rav Hirsh writes that on that first Pesach we gained the strength and endurance to face the travails of exile with faith. We survived death at birth and we will continue to exist to bring creation to its ultimate purpose. Pesach means believing that we're not alone, that there's a reason for all that happens.

 

The constellation of the month of Nissan is a sheep. Sheep will follow their shepherd blindly through rough terrain and winding mountains and valleys. They trust that they will safely reach their ultimate goal. Many times we may not see Hashem's guiding hand. Yet we must remain faithful, trusting Hashem that He will lead us to our final destination. Mankind's history in one sentence is Hashem leading us to our destiny. We say this in Shemone Esrei, "U'mevi goel... lma'an shemo." He brings the redeemer now, as we live. Every step we take through life as a nation and as an individual is a step towards redemption

 

Hashem gave us independence through obligation, by commanding us to bring the Pesach offering. When the Jews took the sheep, the idol of their Egyptian masters and slaughtered it, they proved themselves brave and obedient to receive the Torah. In exile, they were unified through the suffering of slavery. Now they became one by reaching out and sharing the korban Pesach with others. The Pesach offering created us internally. We became independent, elevating the means Hashem gave us in a way that expressed justice and love for others.

 

The paschal lamb had to be tamim, completely perfect. This teaches us that every aspect of who we are emotionally, intellectually, physically, and spiritually, has to be fully directed towards a purpose. It had to be a male animal which signifies strength and freedom. We must be independent yet loyal to the Shepherd. Autonomy and submission seem contradictory. But in truth, what gives us true freedom is accepting a Higher Authority. Not doing so makes us slaves to our vices. The lamb had to be no older than a year. So too we must keep ourselves young in spirit and enthusiastic about our purpose and mission.

 

On the night of Pesach, Hashem recreates us, guards us, and ensures our existence forever. In return we show our loyalty to him, letting Him guide us when we cannot see, believing and knowing that He is leading us to our ultimate purpose.

Mesilat Yesharim- Intimacy with G-d 

Based on a Naaleh.com class by Rabbi Yitzchak Cohen 

In his introduction to the Mesilat Yesharim, the Ramchal discusses the obligation and purpose of man in this world. He writes, "The foundation of piety and the root of serving the Almighty with wholeheartedness is that it should be clear and true to man what his purpose is in this world." The deeper the foundation, the higher the building can be. In spirituality, one also needs a strong foundation. Just as the roots of a tree gives constant nourishment to the tree, sustenance in the spiritual realm comes from doing mitzvot. One can't just say, "I'll be a Jew at heart and do what I please." If one neglects to fulfill the mitzvot, the soul may wither and die.

 

As a young boy, Rav Yonoson Eibischitz once stood before a king who asked him, "If Jews believe that the majority wins out, then why don't they follow the majority, of which they certainly aren't?" Rav Eibischitz replied that the idea of following majority applies to the courts and only in a case where there is doubt about the truth. When you know with certainty what life you should be leading, then the majority have absolutely no influence upon your decision. Emet is the signet ring of Hashem. The verse in Tehillim says, "Truth grows from the ground." The Kotzker Rebbe explained, if you peel away the falsehood you'll find the truth. And when you discover it you must ask yourself, "What is my obligation in this world?"

 

Another verse in Tehilim states, "The wicked one borrows and does not pay back." Our lives are our indebted to Hashem. We are responsible to work to find out what is our purpose on this world, so that we can pay back Hashem in this world. The Ramchal writes further that man should ask himself, "What should I drive myself to do in this world?" Depression comes when there's lack of motivation, when one thinks one can relax and do nothing. Man was meant to be an amel. He must work by the sweat of his brow. The Mesilat Yesharim writes that although Hashem created this world to give us pleasure, the process of working to come closer to Him is what creates that pleasure.

 

Pirkei Avot tells us, "Prepare yourself in the entrance-way so that you may enter the palace." This world is only an entrance-way. It's not the last stop but rather a temporary state. In Kohelet, Shlomo Hamelech wrote, "Hevel havalim hakol hevel." If materialism does not bring us to elevation, if it does not uplift a person and bring him closer to Hashem, it's vanity. Kirvat Elokim is a constant of living with Hashem no matter where we are and what we are doing. It's seeking to please Him with every detail of our actions and serving Him with love, faith, and joy.

 

Based on Naaleh.com class by
Rebbetzin Tziporah Heller 
Question:

 

We have come to the difficult decision that after living in Eretz Yisrael for six years, we will have to move back to chutz la'aretz. We have a choice of two options: One is a small sheltered town with one Jewish community, which we feel is somewhat lacking in depth and emet. The other alternative is a much bigger city with a choice of communities. I think that my husband would feel a lot of negative pressure to fit into the small community and might not be appreciated for all his internal avoda, whereas in the bigger place he would be more respected and have more space to grow. The difficulty is that I have been offered a very good position in the high school in the small community - which would give us a very good parnasa and would be a big opportunity for me to give to the klal. We are not sure if this should be a deciding factor or if we should first think where my husband would succeed and then consider my job options.

 

In addition, is it better for the chinuch of our children to live in a sheltered place where they are only exposed to religious Jews. There we would teach our children to be broad-minded. Or is it better to live in a more mixed society and explain to them why they are different?

 

 

Answer:

 

It's a difficult question, but I'll give you a few points to consider. The Torah is pretty unequivocal about a woman's role. Hashem created the first woman to be an ezer knegdo, a helpmate. Her role is to build her husband. If you are asking, which is more important, to build Klal Yisrael or my husband, the simple answer would be your husband. However, there are other considerations.

 

The larger community where a lot of Torah is studied might make your husband feel like a small fish in a big bowl. There may be other men who are more advanced than him. In the larger community he could be a big fish in a smaller bowl or he may be respected in an environment in which the learning isn't at the same level as in the smaller place. In general it's better for one's learning and middot to be a small fish in a big bowl.

  

Another important consideration is that if you have a very good job, this will take financial pressures off the family. You write that the smaller community is lacking realness and emet in a deep way. Today it is very easy to have a mentor. There are Torah lectures by satellite, on the web, and by phone. One of my sons in Israel learns with a partner in the US on the phone. You can build an inner environment in which truth and realness does reign. You don't have to live somewhere specific to have that.

 

Regarding your question about where it's best to raise one's children, there's a basic premise. Before you get on the bus, see where the bus is going. Look at the kids in both communities. How do they end up? Who do they marry? Are they serious bnei Torah? Do they make good life adjustments? The Rambam says one should not live in a community of wicked people because one is liable to be broken. One should live in a positive environment among righteous people where one can learn from their good deeds. I don't know which community is the one where you can best grow spiritually, but I'd say it's probably the most important factor in the equation.