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LESSON 197 JULY 16 THURSDAY
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INTRODUCTION to L181-200
Daily Lesson 197
Sarah's Reflections
TEXT CH 18 III 14-23
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.

As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.

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A COURSE IN MIRACLES
CH 18 "THE DREAM AND THE REALITY"
III. THE BASIS OF THE DREAM
 

Your wish to make another world that is not real remains with you. And what you seem to wake to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality and your fixed and insane idea that you can change it.  

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INTRODUCTION to LESSONS 181-200
Introduction to Lesson 181-200  

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1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.

2 Our lessons now are geared specifically to widening horizons and direct approaches to the special blocks which keep your vision narrow and too limited to let you see the value of our goal. We are attempting now to lift these blocks, however briefly. Words alone can not convey the sense of liberation which their lifting brings. But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself. Your motivation will be so intensified that words become of little consequence. You will be sure of what you want and what is valueless.

3 And so we start our journey beyond words by concentrating first on what impedes our progress still. Experience of what exists beyond defensiveness remains beyond achievement while it is denied. It may be there, but you cannot accept its presence. So we now attempt to go past all defenses for a little while each day. No more than this is asked because no more than this is needed. It will be enough to guarantee the rest will come.

     ~ Original Handscript of ACIM  

 

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 L e s s o n 197

It can be but my gratitude I earn.

 
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   Here is the second step we take to free

   your mind from the belief in outside force

   pitted against your own. You make attempts

   at kindness and forgiveness. Yet you turn

   them to attack again unless you find

   external gratitude and lavish thanks.

   Your gifts must be received with honor, lest

   they be withdrawn. And so you think God's gifts

   are loans at best; at worst, deceptions which

   would cheat you of defenses to make sure

   that when He strikes He will not fail to kill.

 

   How easily are God and guilt confused

   by those who know not what their thoughts can do.

   Deny your strength, and weakness must become

   salvation to you. See yourself as bound,

   and bars become your home. Nor will you leave

   the prisonhouse, nor claim your strength until

   guilt and salvation are not seen as one,

   while freedom and salvation are perceived

   as joined, with strength beside them, to be sought

   and claimed and found and fully recognized.

 

   The world must thank you when you offer it

   release from your illusions. Yet your thanks

   belong to you as well, for its release

   can only mirror yours. Your gratitude

   is all your gifts require, that they be

   the lasting offerings of a thankful heart

   released from hell forever. Is it this

   you would undo by taking back your gifts

   because they were not honored? It is you

   who honor them and give them fitting thanks,

   for it is you who have received the gifts.

 

   It does not matter if another thinks

   your gifts unworthy. In his mind there is

   a part that joins with yours in thanking you.

   It does not matter if your gifts seem lost

   and ineffectual. They are received

   where they are given. In your gratitude

   are they accepted universally,

   and thankfully acknowledged by the Heart

   of God Himself. And would you take them back,

   when He has gratefully accepted them?

 

   God blesses every gift you give to Him,

   and every gift is given Him, because

   it can be given only to yourself,

   and what belongs to God must be His Own.

   Yet you will never realize His gifts

   are sure, eternal, changeless, limitless,

   forever giving out, extending love

   and adding to your never-ending joy,

   while you forgive but to attack again.|

  

   Withdraw the gifts you give, and you will think

   that what is given you has been withdrawn.

   But learn to let forgiveness take away

   the sins you think you see outside yourself,

   and you can never think the gifts of God

   are lent but for a little while, before

   He snatches them away again in death.

   For death will have no meaning for you then.|

   And with the end of this belief is fear

   forever over. Thank your Self for this,

   for He is grateful only unto God,

   and He gives thanks for you unto Himself.

 

   To everyone who lives will Christ yet come,

   for everyone must live and breathe in Him.

   His Being in His Father is secure

   because Their Will is One. Their gratitude

   to all They have created has no end,

   for gratitude remains a part of love.|

   Thanks be to you, the holy Son of God,

   for as you were created, you contain

   all things within your Self. And you are still

   as God created you. Nor can you dim

   the light of your perfection. In your heart

   the Heart of God is laid. He holds you dear

   because you are Himself. All gratitude

   belongs to you because of what you are.|

  

   Give thanks as you receive it. Be you free

   of all ingratitude to anyone

   who makes your Self complete. And from this Self

   is no-one left outside. Give thanks for all

   the countless channels that extend this Self.

   All that you do is given unto Him.

   All that you think can only be His Thoughts,

   sharing with Him the holy Thoughts of God.

   Earn now the gratitude you have denied

   yourself when you forgot the function God

   has given you. But never think that He

   has ever ceased to offer thanks to you.

 

~ Original Handscript of ACIM ~ August 12, 1970 

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LESSON 197
It can be but my gratitude I earn.

Sarah's Commentary:


The Lesson today clearly affirms that gratitude is only in our own minds and is not something dependent on anything outside of us. Gratitude and love go hand in hand because both reflect the oneness of reality. Just as attack comes only from our own minds, the same is said here of gratitude. This Lesson addresses the belief we hold that anything outside of our own minds can hurt or help us.

Gratitude is a gift we give ourselves. If I give anything to anyone, and they do not respond the way I think they should, I may withdraw the gift unless, of course, I see that  I give only to myself. If I really saw that, why would I withdraw the gift to myself? How often do our gifts to others become attacks instead, if they do not respond the way we expect them to, whether with thanks or some form of reciprocity? It might be gratitude, appreciation, attention, loyalty or a gift of some kind. In effect we are saying, "I did this for you and I expect something in return." Clearly this affirms that we are separate. It is the condition of the special relationship of bargaining where we give on the expectation or requirement of a gift in return, hopefully something better than what we have given. If I don't get what I expect from you, I hold a grievance or no longer choose to give. When we see ourselves as doing our part in being generous, and do not receive appreciation, love turns to resentment and bitterness, but this is not giving and clearly not love. The conditions we have placed on the gift make it a form of manipulation. If you prove you are unworthy of my gift, I take it back. It is how we relate to God, believing He too wants something from us in return for His gifts and this will cost us our lives. Our misguided perception is that we must sacrifice for His love.

Any conditions we put on our giving are what we think a capricious God does. " And so you think God's gifts are loans at best; at worst, deceptions which would cheat you of defenses, to ensure that when He strikes He will not fail to kill." (W.197.1.5) We think God asks something of us, and if we don't give it, He will kill us. We defend against His 'love' as we fear our vulnerability. We don't trust love, so in the same way we set up defenses against being hurt in our relationships. We not only fear God, but also the body. " How easily are God and guilt confused by those who know not what their thoughts can do." (W.197.2.1) Jesus explains this by telling us, " A major source of the ego's off-balanced state is its lack of discrimination between the body and the Thoughts of God. Thoughts of God are unacceptable to the ego, because they clearly point to the nonexistence of the ego itself. The ego therefore either distorts them or refuses to accept them. It cannot, however, make them cease to be." (T.4.V.2.1-4)(ACIM OE T.4.VI.70) He goes on to say that what we try to do is conceal our "unacceptable" body impulses and also our impulses toward the love of God because both threaten us. Our fear of love is our fear of God, for the ego tells us that to accept His love is to lose ourselves, yet all the ego is concerned with is self-preservation.
 
Jesus assures us, " Yet you will never realize His gifts are sure, eternal, changeless, limitless, forever giving out, extending love and adding to your never-ending joy while you forgive but to attack again." (W.197.5.3) When we deny the strength of God in us,  all we have to depend on is the weakness of the ego. (W.197.2.2)
   
Today we focus on maintaining awareness on the attachment we have to the results of our giving. We remember that when we give truly, we earn our own gratitude. Every gift we give is received. Every blessing we give our brother is received, even if it is not apparent to us that this is so. " In his mind there is a part that joins with yours in thanking you." (W.197.4.2) Your gifts are received and  " acknowledged by the Heart of God Himself." (W.197.4.5) It does not matter whether others express appreciation or not, because a part of their mind is grateful, and the gift is acknowledged in the one Mind. What is given is accepted by the one mind. The light of Christ shines in every mind, where the gift is received. The same light shines in us all. This is where our minds are joined. When we come to know our gifts are only given to the Self we are, we realize that to give and to receive are one in truth.
 
In Oneness, the truth is there is only the one Self to give and receive the gift. Whether it is the gift of forgiveness or healing or some other kind of gift, it is all the same. It is all a gift to ourselves. To be concerned whether the gift has been received is to see others as separate and that is attack. We are one Self, one with each other and one with God. In the holy instant, this experience is offered, when for a moment we experience sanity and recognize we have not changed ourselves from the glorious beings we are as God's Son.

Jesus is saying that the core of the gift given to our brothers, regardless of the form it comes in, is forgiveness. When the gift of forgiveness is given and thus received, we experience our own innocence. If the gift is withdrawn, we reinforce the guilt in our minds. Sometimes our giving has subtle hooks attached in the form of expectations we have of how they should respond to us. Again, it is giving to get. For example, we may be nice to someone because there is something we want for ourselves. We are kind and helpful because we think we will get love and appreciation in return. This is different than just letting the love of the Holy Spirit come through us with no concern for any kind of response, but the ego can be  subtle in this, denying that what we are doing is giving to get. Great honesty is called for and the courage to look beyond the immediate inclination we have to deny that we want something in return.

"Withdraw the gifts you give, and you will think that what is given you has been withdrawn." (W.197.6.1) When I withdraw my gifts, clearly I believe that others will do the same to me. It creates suspicion of our brothers that their gifts have strings attached as well. Sometimes, when we receive gifts from them, we wonder what they want and expect of us in return. That is why receiving can be difficult for us. God too is constantly giving us His gifts of love and holiness, but we have withdrawn from His gifts, substituting our own instead. Now we believe He is the one that has withdrawn His gifts from us. I am the one who has withdrawn my love, but now I project that belief and see others withdrawing their love from me. " Do not forget, however, that to deny God will inevitably result in projection, and you will believe that others and not yourself have done this to you." (T.10.V.2.1)(ACIM OE T.9.XI.94)

The gifts of love and forgiveness, which are the core of all of our giving, remind us who we are in truth. When our guilt is healed, fear is gone and we experience the love of God who has laid His Heart in our own. (W.197.8.5) The memory of God is in our right minds. Jesus reminds us, " He holds you dear, because you are Himself." (W.197.8.6) We can only know this when we stop projecting our guilt onto God and this means we need to look at how we often feel unfairly treated, which reinforces our separation from each other.

Today, notice when you want to withhold gratitude for people in your life, when you feel unfairly treated by anyone, when you are tempted to exclude anyone from your life, when you are inclined to hold grievances when your expectations are not met, and any situation where your thoughts and feelings are not peaceful. They are all opportunities to see how you are withholding the joy of your being from shining forth. Our focus is to undo the false self and remember who we are.  Today, above all, we can be grateful for this teaching and for this classroom, where we have many opportunities to fulfill our function, which is to reflect God's Love through forgiveness. Every brother contains the memory of God's love. Thus, we can " Give thanks for all the countless channels which extend this Self." (W.197.9.4) There is no one outside of our own mind. " It can be but my gratitude I earn." (W.197)
 
Love and blessings, Sarah

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A Course in Miracles 

 

Chapter Eighteen

 The Dream and the Reality

III. The Basis of the Dream               

14 Does not a world that seems quite real arise in dreams? Yet think what this world is. It is clearly not the world you saw before you slept. Rather, it is a distortion of the world, planned solely around what you would have preferred. Here, you are "free" to make over whatever seemed to attack you and change it into a tribute to your ego, which was outraged by the "attack." This would not be your wish unless you saw yourself as one with the ego, which always looks upon itself and therefore on you as under attack and highly vulnerable to it.

 

15 Dreams are chaotic because they are governed by your conflicting wishes, and therefore they have no concern with what is true. They are the best example you could have of how perception can be utilized to substitute illusions for truth. You do not take them seriously on awaking because the fact that reality is so outrageously violated in them becomes apparent. Yet they are a way of looking at the world and changing it to suit the ego better. They provide striking examples both of the ego's inability to tolerate reality and your willingness to change reality on its behalf.

 

16 You do not find the differences between what you see in sleep and on awaking disturbing. You recognize that what you see on waking is blotted out in dreams. Yet on awakening, you do not expect it to be gone. In dreams you arrange everything. People become what you would have them be, and what they do you order. No limit on substitution is laid upon you. For a time, it seems as if the world were given you, to make it what you will. You do not realize that you are attacking it, trying to triumph over it and make it serve you.

 

17 Dreams are perceptual temper tantrums in which you literally scream, "I want it thus!" And thus it seems to be. And yet the dream cannot escape its origin. Anger and fear pervade it, and in an instant, the illusion of satisfaction is invaded by the illusion of terror. For the dream of your ability to control reality by substituting a world which you prefer is terrifying. Your attempts to blot out reality are very fearful, but this you are not willing to accept. And so you substitute the fantasy that reality is fearful, not what you would do to it. And thus is guilt made real.

 

18 Dreams show you that you have the power to make a world as you would have it be, and that because you want it, you see it. And while you see it, you do not doubt that it is real. Yet here is a world, clearly within your mind, that seems to be outside. You do not respond to it as though you made it, nor do you realize that the emotions which the dream produces must come from you. It is the figures in the dream and what they do that seem to make the dream. You do not realize that you are making them act out for you, for if you did, the guilt would not be theirs, and the illusion of satisfaction would be gone. In dreams these features are not obscure. You seem to waken, and the dream is gone. Yet what you fail to recognize is that what caused the dream has not gone with it.

 

19 Your wish to make another world that is not real remains with you. And what you seem to wake to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality and your fixed and insane idea that you can change it. In your waking dreams, the special relationship [has a special place. It is the means by which you try to make your sleeping dreams come true. From this you do not awaken. The special relationship] is your determination to keep your hold on unreality and to prevent yourself from waking. And while you see more value in sleeping than in waking, you will not let go of it.

 

20 The Holy Spirit, ever practical in His wisdom, accepts your dreams and uses them as means for waking. You would have used them to remain asleep. We once said that the first change, before dreams disappear, is that your dreams of fear are changed to happy dreams. That is what the Holy Spirit does in your special relationship. He does not destroy it nor snatch it away from you. [But He does use it differently, as a help to make His purpose real to you.] Your special relationship will remain, not as a source of pain and guilt, but as a source of joy and freedom. It will not be for you alone, for therein lay its misery. As its unholiness kept it a thing apart, its holiness will become an offering to everyone.

 

21 Your special relationship will be a means for undoing guilt in everyone blessed through your holy relationship. It will be a happy dream, and one which you will share with all who come within your sight. Through it, the blessing which the Holy Spirit has laid upon it will be extended. Think not that He has forgotten anyone in the purpose He has given you. And think not that He has forgotten you to whom He gave the gift. He uses everyone who calls on Him as means for the salvation of everyone. And He will waken everyone through you who offered your relationship to Him. If you but recognized His gratitude! Or mine through His! For we are joined as in one purpose, being of One Mind with Him.

 

22 Let not the dream take hold to close your eyes. It is not strange that dreams can make a world that is unreal. The wish to make it is incredible. Your relationship has become one in which the wish has been removed because its purpose has been changed from one of dreams to one of truth. You are not sure of this because you think it may be this that is the dream. You are so used to choosing between dreams you do not see that you have made, at last, the choice between the truth and all illusions.

 

23 Yet Heaven is sure. This is no dream. Its coming means that you have chosen truth, and it has come because you have been willing to let your special relationship meet its conditions. In your relationship, the Holy Spirit has gently laid the real world-the world of happy dreams from which awaking is so easy and so natural. For as your sleeping and your waking dreams represent the same wishes in your mind, so do the real world and the truth of Heaven join in the Will of God. The dream of waking is easily transferred to its reality. For this dream comes from your will joined with the Will of God. And what this Will would have accomplished has never not been done.

 

ACIM OE TX. CH 18, III  

 


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