Hilchos Brachos 53 (page 161)
מסעיף ג עד אמצע סעיף ד ושלא יצא עליו
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If the Minyan Has Not Arrived by the Time the Tzibur completed Pesukei D'Zimra
Donning Tallis and Tefillin in the Middle of Pesukei D'Zimra
Appointing a Disabled Chazan
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If the minyan has not arrived by the time the tzibur completed pesukei d'zimra
If a
minyan
did not arrive by the time the
chazan
completes
pesukei d'zimra,
he should wait for the
minyan
before beginning
Yishtabach
. The rest of the congregation, however, should recite
Yishtabach
right away in order for the
beracha
to be recited immediately after the
mizmorim
. If the
chazan
mistakenly said
Yishtabach
beforehand, when the
minyan
arrives he or the entire congregation should recite three
pesukim
from
pesukei d'zimra
in order to enable the proper
recitation of
kaddish
.
(
סעיף ג וס"ק ט ו־יא; ביאורים ומוספים דרשו, 17)
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Donning tallis and tefillin in the middle of pesukei d'zimra
Someone who did not have
tallis and
tefillin when he began
pesukei d'zimra but received them in the middle of their recitation should complete any passage that he is in the middle of saying and then don the
tallis and
tefillin with the appropriate
berachos. (In this case, he should not recite the
pesukim that are commonly said when donning
tallis or
tefillin.) If he already completed
pesukei d'zimra but has not yet said
Yishtabach, he should wait put on the
tallis and
tefillin until after
Yishtabach (so that the
beracha can be directly connected to the
mizmorim that precede it). However, the
chazan should don the
tallis and
tefillin before
Yishtabach in order not to interrupt between the
beracha and
kaddish.
(
סעיף ג, ס"ק ה, ו ו־ח, וביה"ל ד"ה אין; ביאורים ומוספים דרשו, 13)
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Appointing a disabled
chazan
A disabled person can serve as
chazan. He brings the added benefit of a 'broken heart,' which - as the
pasuk in Tehillim says -- Hashem will not reject. Some
poskim disapprove of having a disabled person serve as
chazan, particularly on Rosh Hashana and Yom Kippur. They do not consider him disqualified, however, because even a disabled
Levi was permitted to sing in the Beis Hamikdash; thus, if no one else is qualified, he may
daven before the
amud. Some hold that if the disabled
chazan is unable to stand, another person should be appointed, even if that person is less qualified.
(
סעיף ד, ס"ק יג, ושעה"צ ס"ק יד ו־טו; ביאורים ומוספים דרשו, 23)
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- Ideally, all of Birchos Hashachar should be recited prior to davening Shacharis. Otherwise, they should be recited before the end of zman tefilla. B'dieved, they can be recited until chatzos (noon).
- If E-lokai, Neshama was not recited before Shacharis, according to some poskim the obligation is fulfilled with the beracha of Mechaye Hameisim in Shemoneh Esrei. It is proper to specifically intend not to be yotzeiE-lokai, Neshama with Mechaye Hameisim so that one can recite the beracha after Shemoneh Esrei.
- There are fifteen praises of Hashem in the beracha of Yishtabach, starting with sirushevacha until berachos v'hodaos. One who must respond to kaddish or kedusha in the middle of the praises should repeat them from the beginning after responding.
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- Choosing a chazan on a ta'anis tzibur
- Appointing a modern day ba'al teshuva as chazan
- Must the chazan recite his personal Shemoneh Esrei in the same nusach he will recite chazaras hashatz?
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