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REVIEW
A Course in Miracles is a self-study course.
In the beginning it tells us, "This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean
you can establish the curric...
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About CIMS |
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of
A Course in Miracles.
As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.
As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.
COURSE IN MIRACLES SOCIETY Omaha, NE USA 800-771-5056 402-315-3607
[email protected]
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A COURSE IN MIRACLES
CH 10 "GOD AND THE EGO" V. THE INHERITANCE OF GOD'S SON
Christ is at God's altar, waiting to welcome His Son. But come wholly without condemnation, for otherwise you will believe that the door is barred and you cannot enter. The door is not barred, and it is impossible for you to be unable to enter the place where God would have you be. But love yourself with the love of Christ, for so does your Father love you. You can refuse to enter, but you cannot bar the door which Christ holds open. Come unto me who holds it open for you, for while I live it cannot be shut, and I live forever. God is my life and yours, and nothing is denied by God to His Son.
ACIM OE CH 10, 36 |
REVIEW III INTRODUCTION
<AUDIO> Voice & Music by CIMS SonShip Radio *IAMBIC PENTAMETER* WHAT IS IAMBIC PENTAMETER?
Our third review begins today. We will
review two of the last twenty ideas
each day, until we have reviewed them all.
We will observe a special format for
these practice periods, which you are urged
to follow just as closely as you can.
We understand, of course, that it may be
impossible for you to undertake
what is suggested here as optimal
each day and every hour of the day.
Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our goal.
But learning will be hampered when you skip
a practice period because you are unwilling to devote the time to it which you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you cannot control. Learn to distinguish situations which are poorly suited to your practicing from those which you establish to uphold the camouflage for your unwillingness.
Those practice periods which you have lost because you did not want to do them for whatever reason should be done as soon as you have changed your mind about your goal. You are unwilling to cooperate in practicing salvation only if it interferes with goals you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practicing can offer everything to you. And so accept their offering, and be at peace.
The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer, to considering the thoughts that are assigned. Read over the ideas and comments which are written first in each day's exercise. And then begin to think about them while letting your mind relate them to your needs, your seeming problems and all your concerns.
Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give direction at the start, and then lean back in quiet faith, and let the mind employ the thoughts you gave as they were given you for it to use.
You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would see their messages, and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. Since it has His trust, His means must surely merit yours as well.
We emphasize the benefits to you if you devote the first five minutes of the day to your review and also give the last five minutes of your waking day to it. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.
The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to practice only at appointed times and then go on your way to other things, without applying what you learned to them. As a result, you have gained little reinforcement, and have not given it the opportunity to prove how great are its potential gifts to you.
Here is another chance to use it well. In these reviews we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one.
Repeat it, then allow your mind to rest a little time in silence and in peace. Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day as well. If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do.
Do not repeat it and then lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day, and make it holy, worthy of God's Son, acceptable to God and to your Self.
Each day's review assignment will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great that we begin again on solid ground with firmer footsteps and with stronger faith.
Do not forget how little you have learned. Do not forget how much you can learn now. Do not forget your Father's need of you, as you review these thoughts He gave to you.
~ Original Handscript of ACIM
ACIM OE WORKBOOK LESSON REVIEW III Circle Of Atonement ~ COMMENTARY REVIEW III
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DAILY LESSON
L e s s o n 117 Review III Lesson 103 and Lesson 104
<AUDIO><VIDEO>
1 For morning and evening review:
[103] God, being Love, is also happiness.
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Let me remember love is happiness
And nothing else brings joy. and so I choose To entertain no substitutes for love. [104] I seek but what belongs to me in truth.
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Love is my heritage and with it joy.
These are the gifts my father gave to me. I would accept all that is mine in truth.
What He has given me is all there is.
4 On the hour:
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God, being Love, is also happiness
.
6 On the half hour:
7
I seek but what belongs to me in truth
.
~ Original Handscript of ACIM
ACIM OE WORKBOOK LESSON 117
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ACIM Edmonton - Sarah's Reflections
LESSON 117 Review III ~ Lesson 103 and Lesson 104
Sarah's Commentary:
Happiness is a reflection of God's love in the world. We are happiest when the love that we are is extended through us because we then know that it is in us. This was so well illustrated in a movie I saw called "About a Boy" with Hugh Grant. The main character, Hugh Grant, spent most of his days spending time in distractions that he thought would make him happy. He measured each day in units of time-this many units for exercise, this many for eating out, this many for favorite TV show, etc. Time for him was about what some call "killing time" in pursuit of distractions. Yet it was all ultimately meaningless to him even though he thought this is what would give him the happy life he craved. Just like in the movie, we have to get beyond the false ideas of what would bring us happiness. We too are asked to look beyond that which is false and seek the genuine. That means we need to be willing to be taught. We are like the child who receives a toy, but prefers the box it comes in and cries when it is taken away. We too need help to distinguish what is valuable from what is valueless.
Getting that new car, new house, new computer, new job, new relationship and whatever else we dream about will only give us poor substitutes for the peace and love that we hope to find in these things. After the initial rush of receiving what we think we want, we end up feeling empty. The peace and happiness that we were seeking through these things escape us.
New age religions talk about the power of our minds to set intentions and manifest what we want that we think will bring happiness. When these are just more material things and superficial desires, they still will not make us happy. In fact, they just bring more pain. It does not make us wrong or guilty for pursuing these substitutes. We just need to understand that they are ultimately meaningless and will not satisfy us or bring us true happiness.
There is no question that affirmations do work. The mind is powerful and when we put our mind and intention to what we think we want, we can certainly realize it. There is nothing wrong with that. Jesus is not trying to make us feel guilty for pursuing what we think we want. We all came here to find something that the world can't bring us. Until we realize this, we will pursue these things. However, Jesus is showing us that our peace and happiness can only be found in what he is helping us to see. While there is value in seeing that the mind has power, and that we can manifest what we think we want in the world, we eventually learn that it does not bring us anything that is ultimately valuable. In fact it brings us nothing. What is truly valuable is if what we choose will last forever, if it serves the purpose of awakening us from this dream, and if everyone benefits from our choice. "
When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness."
(W.133.2.2) This Lesson says that each choice we make will bring us everything or nothing.
Certainly you can harness the power of the mind to manifest things in the world, but these things will not bring us an experience of peace, love or recognition of our innocence. Affirmations that we read daily in the Course are ones that affirm the truth about ourselves. We remain as God created us. We are love, limitless, whole and complete. We need do nothing to become what we already are in truth. "
When peace comes at last to those who wrestle with temptation and fight against the giving in to sin; when the light comes at last into the mind given to contemplation; or when the goal is finally achieved by anyone, it always comes with just one happy realization; 'I need do nothing.'"
(T.18.VII.5.7)(ACIM OE T.18.VIII.67)
Our goal with the Course and doing these Lessons is to open ourselves to the acceptance of the Atonement, which is the recognition of the truth about ourselves. By extending love, we see that it is already in us. We won't know that until we give it. In the movie, the character played by Hugh Grant realizes this when he gives a young boy who comes into his life the gifts of his time and attention, expecting nothing in return. It amazes him that as a result he is infused with this sense of true happiness and well-being, that he has never known. That is truly the power of giving and joining. Through giving, with no expectation of anything in return, we realize that the love is in us to give.
Love is happiness, but not in the usual way of this world where we expect something in return. In other words, special love is about giving in order to get. It involves bargaining and reciprocity, where we exchange as little as possible to get as much as possible. This is the ego's definition of love, where we try to get something in return of equal or better value for what we give. Even Jesus tells us he is not special, but our equal and a brother. We share the same nature with him and with everyone else. Yes, our brothers will commit many errors, but forgiveness helps us to look beyond them to the truth of who they are. It is to look beyond appearances because we can't forgive that which we think is real. No, it is not an easy thing to do, which is why we need to call on the Holy Spirit to help us see the truth in our brothers so we can know it in ourselves. This help requires that we look at our own mistakes that we are projecting onto our brothers. "
My function here is to forgive the world for all the errors I have made."
(W.115.1.2) In other words, what I see in my brothers are only my misperceptions based on my projections of my own self- judgment.
If I am not happy today, "
At least I can decide I do not like what I feel now."
(T.30.I.8.2)(ACIM OE T.30.II.16) In this section, Rules for Decision, we are given a process to help us to recognize that perhaps our judgments about our brothers have been wrong and we are willing to at least admit that there may be another way of looking. This thought leaves us open to being a little willing to choose another way of seeing by opening the mind and being willing to be shown that "
Perhaps there is another way to look at this. What can I lose by asking?"
(T.30.I.12.3-4) (ACIM OE 30.II.26) By questioning our way of seeing, we make some space for being taught. The "I know" mind is closed and is not willing to let go of its perceptions and its judgments. Jesus is asking us for this little willingness.
The Lesson today reminds us, "
Love is my heritage, and with it joy."
(W.117.2.2) There is great happiness in opening our hearts to love and great pain in holding it back. When we are experiencing this kind of pain, it is important to recognize that there is indeed another way to look at everything. Moving from stubborn resistance to willingness is a great start.
We seek this love all of our lives, yet it is already in us. We discover it is in us when we bring our blocks to love to the light of truth. We can make a choice for happiness by looking at all of the thoughts and beliefs that keep us from being happy, none of which are true. Thus, we come to know that "
Love is my heritage and with it joy. These are the gifts my Father gave to me. I would accept all that is mine in truth."
(W.117.2.2-4) It is so opposite of the ego's message to us, which is that God wants us to suffer and atone for our sins. Forgiveness corrects this as it opens us to the truth of His message to us that our heritage is love and joy.
Again we apply the Lesson to every concern, problem, situation, relationship, that comes up during the day and try to remember the Lesson hourly with the morning spent on remembering that "
God, being Love, is also happiness," and the afternoon on
"I seek but what belongs to me in truth."
Love and blessings, Sarah
[email protected]
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A Course in Miracles
Chapter Ten
V. The Inheritance of God's Son
31 Never forget that the Sonship is your salvation, for the Sonship is your Soul. As God's creation, it is yours, and belonging to you, it is His. Your Soul does not need salvation, but your mind needs to learn what salvation is. You are not saved from anything, but you are saved for glory. Glory is your inheritance, given your Soul by its Creator that you might extend it. Yet if you hate part of your own Soul, all your understanding is lost because you are looking on what God created as yourself without love. And since what He created is part of Him, you are denying Him His place in His own altar.
32 Could you try to make God homeless and know that you are at home? Can the Son deny the Father without believing that the Father has denied him? God's laws hold only for your protection, and they never hold in vain. What you experience when you deny your Father is still for your protection, for the power of your will cannot be lessened without the intervention of God against it, and any limitation on your power is not the Will of God. Therefore, look only to the power that God gave to save you, remembering that it is yours because it is His, and join with your brothers in His peace.
33 The peace of your Soul lies in its limitlessness. Limit the peace you share, and your own Soul must be unknown to you. Every altar to God is part of your Soul because the light He created is one with Him. Would you cut off a brother from the light that is yours? You would not do so if you realized that you can only darken your own mind. As you bring him back, so will your mind return. That is the law of God for the protection of the wholeness of His Son.
34 Only you can deprive yourself of anything. Do not oppose this realization, for it is truly the beginning of the dawn of light. Remember also that the denial of this simple fact takes many forms, and these you must learn to recognize and to oppose steadfastly and without exception. This is a crucial step in the reawakening. The beginning phases of this reversal are often quite painful for, as blame is withdrawn from without, there is a strong tendency to harbor it within. It is difficult at first to realize that this is exactly the same thing, for there is no distinction between within and without.
35 If your brothers are part of you and you blame them for your deprivation, you are blaming yourself. And you cannot blame yourself without blaming them. That is why blame must be undone, not re-allocated. Lay it to yourself and you cannot know yourself, for only the ego blames at all. Self-blame is therefore ego identification and as strong an ego defense as blaming others. You cannot enter God's Presence if you attack his Son. When His Son lifts his voice in praise of his Creator, he will hear the Voice of his Father. Yet the Creator cannot be praised without His Son, for their glory is shared, and they are glorified together.
36 Christ is at God's altar, waiting to welcome His Son. But come wholly without condemnation, for otherwise you will believe that the door is barred and you cannot enter. The door is not barred, and it is impossible for you to be unable to enter the place where God would have you be. But love yourself with the love of Christ, for so does your Father love you. You can refuse to enter, but you cannot bar the door which Christ holds open. Come unto me who holds it open for you, for while I live it cannot be shut, and I live forever. God is my life and yours, and nothing is denied by God to His Son.
37 At God's altar Christ waits for the restoration of Himself in you. God knows His Son as wholly blameless as Himself, and He is approached through the appreciation of His Son. Christ waits for your acceptance of Him as yourself and of His wholeness as yours. For Christ is the Son of God who lives in his Creator and shines with His glory. Christ is the extension of the love and the loveliness of God, as perfect as his Creator and at peace with Him.
38 Blessed is the Son of God, whose radiance is of his Father and whose glory he wills to share as his Father shares it with him. There is no condemnation in the Son, for there is no condemnation in the Father. Sharing the perfect love of the Father, the Son must share what belongs to Him, for otherwise he will not know the Father or the Son. Peace be unto you who rest in God and in whom the whole Sonship rests.
ACIM OE TX. CH 10, V
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To GIVE and to RECEIVE are One in Truth.
Lesson 108
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