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REVIEW
A Course in Miracles is a self-study course.
In the beginning it tells us, "This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean
you can establish the curric...
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About CIMS |
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of
A Course in Miracles.
As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.
As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.
COURSE IN MIRACLES SOCIETY Omaha, NE USA 800-771-5056 402-315-3607
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A COURSE IN MIRACLES
CH 10 "GOD AND THE EGO" VI. THE DYNAMICS OF THE EGO
Do not be afraid, then, to look upon fear, for it cannot
be seen. Clarity undoes confusion by definition, and to look upon darkness through light
must dispel it. Let us begin this lesson in "ego dynamics" by understanding that the term itself does not mean anything. In fact, it contains exactly the contradiction in terms which
makes it meaningless. "Dynamics" implies the power to do something, and the whole separation
fallacy lies in the belief that the ego has the power to do
anything. The ego is fearful to you
because you believe this. Yet the truth is very simple:
All power is of God. What is not of Him has no power to do anything.
ACIM OE CH 10, 41-42 |
REVIEW III INTRODUCTION
<AUDIO> Voice & Music by CIMS SonShip Radio *IAMBIC PENTAMETER* WHAT IS IAMBIC PENTAMETER?
Our third review begins today. We will
review two of the last twenty ideas
each day, until we have reviewed them all.
We will observe a special format for
these practice periods, which you are urged
to follow just as closely as you can.
We understand, of course, that it may be
impossible for you to undertake
what is suggested here as optimal
each day and every hour of the day.
Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our goal.
But learning will be hampered when you skip
a practice period because you are unwilling to devote the time to it which you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you cannot control. Learn to distinguish situations which are poorly suited to your practicing from those which you establish to uphold the camouflage for your unwillingness.
Those practice periods which you have lost because you did not want to do them for whatever reason should be done as soon as you have changed your mind about your goal. You are unwilling to cooperate in practicing salvation only if it interferes with goals you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practicing can offer everything to you. And so accept their offering, and be at peace.
The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer, to considering the thoughts that are assigned. Read over the ideas and comments which are written first in each day's exercise. And then begin to think about them while letting your mind relate them to your needs, your seeming problems and all your concerns.
Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give direction at the start, and then lean back in quiet faith, and let the mind employ the thoughts you gave as they were given you for it to use.
You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would see their messages, and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. Since it has His trust, His means must surely merit yours as well.
We emphasize the benefits to you if you devote the first five minutes of the day to your review and also give the last five minutes of your waking day to it. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.
The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to practice only at appointed times and then go on your way to other things, without applying what you learned to them. As a result, you have gained little reinforcement, and have not given it the opportunity to prove how great are its potential gifts to you.
Here is another chance to use it well. In these reviews we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one.
Repeat it, then allow your mind to rest a little time in silence and in peace. Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day as well. If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do.
Do not repeat it and then lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day, and make it holy, worthy of God's Son, acceptable to God and to your Self.
Each day's review assignment will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great that we begin again on solid ground with firmer footsteps and with stronger faith.
Do not forget how little you have learned. Do not forget how much you can learn now. Do not forget your Father's need of you, as you review these thoughts He gave to you.
~ Original Handscript of ACIM
ACIM OE WORKBOOK LESSON REVIEW III Circle Of Atonement ~ COMMENTARY REVIEW III
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DAILY LESSON
L e s s o n 118 Review III Lesson 105 and Lesson 106
<AUDIO>
1 For morning and evening review:
[105] God's peace and joy are mine.
2
Today I will accept God's peace and joy
In glad exchange for all the substitutes which I have made for happiness and peace. [106] Let me be still and listen to the truth.
3
Let mine own feeble voice be still, and let
Me hear the mighty Voice of truth itself Assure me that I am God's perfect Son.
4 On the hour:
5
God's peace and joy are mine
.
6 On the half hour:
7
Let me be still and listen to the truth
.
~ Original Handscript of ACIM
ACIM OE WORKBOOK LESSON 118
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ACIM Edmonton - Sarah's Reflections
LESSON 118 Review III ~ Lesson 105 and Lesson 106
Sarah's Commentary:
We have made many substitutes for God's happiness and peace. It is not easy to let go of things outside of ourselves that we are convinced are important to our happiness. The world itself was made as a substitute for God's love. We valued our uniqueness and our specialness more than His love. We continue to make substitutes that ultimately leave us feeling empty. God's gifts of peace and joy we have right now, at this very moment, yet we want more. Isn't that interesting? We really believe that there is something here that is more than everything! "
What way could give you more than everything, or offer less and still content the holy Son of God?"
(W.155.12.4) Our wholeness is dismissed and we lose sight of our divine identity by our desire for substitutes. These are the things outside of ourselves, which we think we need in order to be happy. Yet when we get them, we realize that they still leave us feeling empty. They are not the real thing.
Jesus urges us, "
Seek not outside yourself. For it will fail, and you will weep each time an idol falls."
(T.29.VII.1.1-2(ACIM OE T.29.VIII.43) Idols are substitutes for love. The only way we can be content and truly know peace is by remembering the truth of our creation. That is true happiness. "
All your pain comes simply from a futile search for what you want, insisting where it must be found."
(T.29.VII.1.7)(ACIM OE T.29.VIII.43)
We still don't totally believe that. We still think we know where our happiness lies and it is in the substitutes that we have decided are important to our lives. It is not an easy thing for us to give up on our belief that there is something here in this world that will bring us the happiness we seek. In fact, Jesus tells us, "
No one who comes here but must still have hope, some lingering illusion, or some dream that there is something outside of himself that will bring happiness and peace to him."
(T.29.VII.2.1)(ACIM OE T.29.VIII.44) That essentially applies to all of us.
He says that as long as we believe that we are what we are not, we will "
seek out a thousand idols, and to seek beyond them for a thousand more."
(T.29.VII.3.1)(ACIM OE T.29.VIII.45) Isn't that what our lives are about? The relationships, the jobs, the houses, the careers, the material things, and immaterial things like recognition, power, and pleasures, are all idols. Not only do we think our happiness lies in getting everything we want, but when our external world does not measure up to our expectations, it can throw us into feelings of sadness, anger and depression. We forget that these events are all there to allow us to uncover opportunities to look at places in ourselves where healing is called for. Thus, this world of separation can become an essential classroom for looking honestly at how we are using these idols to cover over what lies beneath.
How do we let go of all that we have substituted for the love that we are? How do we connect with the peace and joy that we are already? It does not mean that we must give up our attachments while we still are invested in them, for that would be sacrifice. Sacrifice is not called for. We can still pursue what we think we want until these things start to drop away on their own because they lose their cache. In other words, we increasingly see that they don't deliver anything that satisfies our deep desire. There is no real fulfillment in these pursuits.
When we have expectations of how things should go in the world and they don't go the way we had hoped, it puts us in a tailspin. When things we value are lost, stolen or broken, we can get very upset and distraught. When things do not work out according to the plans we made, we can get depressed. Being right about the way things should go becomes much more important to us than recognizing that true happiness can only come from choosing to let go of our way. Jesus reminds us, "
Whenever you attempt to reach a goal in which the body's betterment is cast as a major beneficiary, you try to bring about your death. For you believe that you can suffer lack, and lack is death."
(T.29.VII.4.1-2)(ACIM OE T.29.VIII.46)
We are not asked to give up anything in the world. There is nothing of value here to be given up. However, we are asked to look at our attachments and recognize that our happiness is not in any of these things. We need to see that there is a true source of happiness within, always available to us. As we release our wishes and demands through forgiveness, we begin to experience the internal peace and joy that Jesus talks about. As we trust this process more and more, we recognize how much more satisfying and reliable it is than pursuing the shifting things of the world.
Eventually we will want to let go of everything in the world that we thought would bring us happiness and peace. It is generally a process, but for some it has come in a moment. I think of Byron Katie or Eckhart Tolle, both of whom experienced an instant of awakening from this dream as a result of their state of deep despair, from which came an instant of total surrender of the ego.
When we determine on our own how things should be and what we need to make us happy, we are actually in agreement with the ego and relying on our own personal will. We are choosing to be in control. We plan and organize our day and determine what needs to happen in order for us to be happy. We think we know what is needed. We make lists, we dream dreams, we make plans, we hold expectations, and when things don't go according to plan, we have anger, anxiety, distress and grievances. The voice of the ego appears to us as incessant, loud, raucous, and relentless. Jesus says that it is actually feeble because ultimately it carries no power of its own. Let us today be willing to question this feeble voice and bring its ramblings to the truth. It does not define us. What it does do is block the mighty Voice for Truth, which is constantly speaking of who we are. The mighty Voice has one message for us, which assures us that "
I am God's perfect Son."
(W.118.2.2)
Love and blessings, Sarah
[email protected]
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A Course in Miracles
Chapter Ten
VI. The Dynamics of the Ego
39 No one can escape from illusions unless he looks at them, for not looking is the way they are protected. There is no need to shrink from illusions, for they cannot be dangerous. We are ready to look more closely at the ego's thought system because together we have the lamp that will dispel it, and since you realize you do not want it, you must be ready. Let us be very calm in doing this, for we are merely looking honestly for truth. The "dynamics" of the ego will be our lesson for a while, for we must look first at this to look beyond it since you have made it real. We will undo this error quietly together and then look beyond it to truth.
40 What is healing but the removal of all that stands in the way of knowledge? And how else can one dispel illusions except by looking at them directly without protecting them? Be not afraid, therefore, for what you will be looking at is the source of fear, but you have surely learned by now that fear is not real. We have accepted the fact already that its effects can be dispelled merely by denying their reality. The next step is obviously to recognize that what has no effects does not exist. Laws do not operate in a vacuum, and what leads to nothing has not happened. If reality is recognized by its extension, what extends to nothing cannot be real.
41 Do not be afraid, then, to look upon fear, for it cannot be seen. Clarity undoes confusion by definition, and to look upon darkness through light must dispel it. Let us begin this lesson in "ego dynamics" by understanding that the term itself does not mean anything. In fact, it contains exactly the contradiction in terms which makes it meaningless. "Dynamics" implies the power to do something, and the whole separation fallacy lies in the belief that the ego has the power to do anything. The ego is fearful to you because you believe this. Yet the truth is very simple:
42 All power is of God. What is not of Him has no power to do anything.
43 When we look at the ego, then, we are not considering dynamics but delusions. We can surely regard a delusional system without fear, for it cannot have any effects if its source is not true. Fear becomes more obviously inappropriate if one recognizes the ego's goal, which is so clearly senseless that any effort exerted on its behalf is necessarily expended on nothing. The ego's goal is quite explicitly ego autonomy. From the beginning, then, its purpose is to be separate, sufficient unto itself, and independent of any power except its own. This is why it is the symbol of separation.
44 Every idea has a purpose, and its purpose is always the natural extension of what it is. Everything that stems from the ego is the natural outcome of its central belief, and the way to undo its results is merely to recognize that their source is not natural, being out of accord with your true nature. We once said that to will contrary to God is wishful thinking and not real willing. His Will is one because the extension of His Will cannot be unlike itself. The real conflict you experience, then, is between the ego's idle wishes and the Will of God, which you share. Can this be a real conflict?
45 Yours is the independence of creation, not of autonomy. Your whole creative function lies in your complete dependence on God, Whose function He shares with you. By His willingness to share it, He became as dependent on you as you are on Him. Do not ascribe the ego's arrogance to Him, Who wills not to be independent of you. He has included you in His Autonomy. Can you believe that autonomy is meaningful apart from Him? The belief in ego autonomy is costing you the knowledge of your dependence on God in which your freedom lies. The ego sees all dependency as threatening and has twisted even your longing for God into a means of establishing itself. But do not be deceived by its interpretation of your conflict.
46 The ego always attacks on behalf of separation. Believing it has the power to do this, it does nothing else because its goal of autonomy is nothing else. The ego is totally confused about reality, but it does not lose sight of its goal. It is much more vigilant than you are because it is perfectly certain of its purpose. You are confused because you do not know yours.
47 What you must learn to recognize is that the last thing the ego wishes you to realize is that you are afraid of it. For if the ego gives rise to fear, it is diminishing your independence and weakening your power. Yet its one claim to your allegiance is that it can give power to you. Without this belief, you would not listen to it at all. How, then, can its existence continue if you realize that, by accepting it, you are belittling yourself and depriving yourself of power?
48 The ego can and does allow you to regard yourself as supercilious, unbelieving, "light-hearted," distant, emotionally shallow, callous, uninvolved, and even desperate, but not really afraid. Minimizing fear but not its undoing is the ego's constant effort and is indeed the skill at which it is very ingenious. How can it preach separation without upholding it through fear, and would you listen to it if you recognized this is what it is doing?
49 Your recognition that whatever seems to separate you from God is only fear, regardless of the form it takes and quite apart from how the ego wants you to experience it, is therefore the basic ego threat. Its dream of autonomy is shaken to its foundation by this awareness. For though you may countenance a false idea of independence, you will not accept the cost of fear if you recognize it. Yet this is the cost, and the ego cannot minimize it. For if you overlook love, you are overlooking yourself, and you must fear unreality because you have denied yourself. By believing that you have successfully attacked truth, you are believing that attack has power. Very simply, then, you have become afraid of yourself. And no one wills to learn what he believes would destroy him.
50 If the ego's goal of autonomy could be accomplished, God's purpose could be defeated, and this is impossible. Only by learning what fear is, can you finally learn to distinguish the possible from the impossible and the false from the true. According to the ego's teaching, its goal can be accomplished, and God's purpose can not. According to the Holy Spirit's teaching, only God's purpose is accomplishment, and it is already accomplished.
51 God is as dependent on you as you are on Him because His autonomy encompasses yours and is therefore incomplete without it. You can only establish your autonomy by identifying with Him and fulfilling your function as it exists in truth. The ego believes that to accomplish its goal is happiness. But it is given you to know that God's function is yours and happiness cannot be found apart from your joint will. Recognize only that the ego's goal, which you have pursued quite diligently, has only brought you fear, and it becomes difficult to maintain that fear is happiness.
52 Upheld by fear, this is what the ego would have you believe. Yet God's Son is not insane and cannot believe it. Let him but recognize it, and he will not accept it. For only the insane would choose fear in place of love, and only the insane could believe that love can be gained by attack. But the sane know that only attack could produce fear, from which the love of God completely protects them.
53 The ego analyzes; the Holy Spirit accepts. The appreciation of wholeness comes only through acceptance, for to analyze means to separate out. The attempt to understand totality by breaking it up is clearly the characteristically contradictory approach of the ego to everything. Never forget that the ego believes that power, understanding, and truth lie in separation, and to establish this belief it must attack. Unaware that the belief cannot be established and obsessed with the conviction that separation is salvation, the ego attacks everything it perceives by breaking it up into small and disconnected parts without meaningful relationships and thus without meaning. The ego will always substitute chaos for meaning, for if separation is salvation, harmony is threat.
54 The ego's interpretation of the laws of perception are, and would have to be, the exact opposite of the Holy Spirit's. The ego focuses on error and overlooks truth. It makes real every mistake it perceives, and with characteristically circular reasoning concludes that, because of the mistake, consistent truth must be meaningless. The next step, then, is obvious. If consistent truth is meaningless, inconsistency must be true if truth has meaning. Holding error clearly in mind and protecting what it has made real, the ego proceeds to the next step in its thought system-that error is real, and truth is error.
55 The ego makes no attempt to understand this, and it is clearly not understandable, but the ego does make every attempt to demonstrate it, and this it does constantly. Analyzing to attack meaning, the ego does succeed in overlooking it and is left with a series of fragmented perceptions which it unifies on behalf of itself. This, then, becomes the universe it perceives. And it is this universe which, in turn, becomes its demonstration of its own reality.
56 Do not underestimate the appeal of the ego's demonstrations to those who would listen. Selective perception chooses its witnesses carefully, and its witnesses are consistent. The case for insanity is strong to the insane. For reasoning ends at its beginning, and no thought system transcends its source. Yet reasoning without meaning cannot demonstrate anything, and those who are convinced by it must be deluded. Can the ego teach truly when it overlooks truth? Can it perceive what it has denied? Its witnesses do attest to its denial but hardly to what it has denied! The ego looks straight at the Father and does not see Him, for it has denied His Son.
57 Would you remember the Father? Accept His Son, and you will remember Him. Nothing can demonstrate that His Son is unworthy, for nothing can prove that a lie is true. What you see of His Son through the eyes of the ego is a demonstration that His Son does not exist, yet where the Son is, the Father must be. Accept what God does not deny, and He will demonstrate its truth. The witnesses for God stand in His light and behold what He created. Their silence is the sign that they have beheld God's Son, and in the Presence of Christ they need demonstrate nothing, for Christ speaks to them of Himself and of His Father. They are silent because Christ speaks to them, and it is His words that they speak.
58 Every brother you meet becomes a witness for Christ or for the ego, depending on what you perceive in him. Everyone convinces you of what you want to perceive and of the reality of the kingdom you have chosen for your vigilance. Everything you perceive is a witness to the thought system you want to be true. Every brother has the power to release you if you will to be free. You cannot accept false witness of him unless you have evoked false witnesses against him. If he speaks not of Christ to you, you spoke not of Christ to him. You hear but your own voice, and if Christ speaks through you, you will hear Him.
ACIM OE TX. CH 10, VI
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To GIVE and to RECEIVE are One in Truth.
Lesson 108
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